CALLICLES: Yes, by the Gods, you are literally always talking of cobblers and fullers and cooks and doctors, as if this had to do with our argument.
SOCRATES: But why will you not tell me in what a man must be superior and wiser in order to claim a larger share; will you neither accept a suggestion, nor offer one?
CALLICLES: I have already told you. In the first place, I mean by superiors not cobblers or cooks, but wise politicians who understand the administration of a state, and who are not only wise, but also valiant and able to carry out their designs, and not the men to faint from want of soul.
SOCRATES: See now, most excellent Callicles, how different my charge against you is from that which you bring against me, for you reproach me with always saying the same; but I reproach you with never saying the same about the same things, for at one time you were defining the better and the superior to be the stronger, then again as the wiser, and now you bring forward a new notion; the superior and the better are now declared by you to be the more courageous: I wish, my good friend, that you would tell me, once for all, whom you affirm to be the better and superior, and in what they are better?
CALLICLES: I have already told you that I mean those who are wise and courageous in the administration of a state—they ought to be the rulers of their states, and justice consists in their having more than their subjects.
SOCRATES: But whether rulers or subjects will they or will they not have more than themselves, my friend?
CALLICLES: What do you mean?
SOCRATES: I mean that every man is his own ruler; but perhaps you think that there is no necessity for him to rule himself; he is only required to rule others?
CALLICLES: What do you mean by his “ruling over himself”?
SOCRATES: A simple thing enough; just what is commonly said, that a man should be temperate and master of himself, and ruler of his own pleasures and passions.