CLEINIAS: Most true.
ATHENIAN: Then not from inactivity and carelessness is any God ever negligent; for there is no cowardice in them.
CLEINIAS: That is very true.
ATHENIAN: Then the alternative which remains is, that if the Gods neglect the lighter and lesser concerns of the universe, they neglect them because they know that they ought not to care about such matters—what other alternative is there but the opposite of their knowing?
CLEINIAS: There is none.
ATHENIAN: And, O most excellent and best of men, do I understand you to mean that they are careless because they are ignorant, and do not know that they ought to take care, or that they know, and yet like the meanest sort of men, knowing the better, choose the worse because they are overcome by pleasures and pains?
CLEINIAS: Impossible.
ATHENIAN: Do not all human things partake of the nature of soul? And is not man the most religious of all animals?
CLEINIAS: That is not to be denied.
ATHENIAN: And we acknowledge that all mortal creatures are the property of the Gods, to whom also the whole of heaven belongs?