CLEINIAS: Certainly.
ATHENIAN: And the same view may be taken of the pastime of drinking wine, if we are right in supposing that the same good effect follows?
CLEINIAS: To be sure.
ATHENIAN: If such convivialities should turn out to have any advantage equal in importance to that of gymnastic, they are in their very nature to be preferred to mere bodily exercise, inasmuch as they have no accompaniment of pain.
CLEINIAS: True; but I hardly think that we shall be able to discover any such benefits to be derived from them.
ATHENIAN: That is just what we must endeavour to show. And let me ask you a question:—Do we not distinguish two kinds of fear, which are very different?
CLEINIAS: What are they?
ATHENIAN: There is the fear of expected evil.
CLEINIAS: Yes.
ATHENIAN: And there is the fear of an evil reputation; we are afraid of being thought evil, because we do or say some dishonourable thing, which fear we and all men term shame.