HIPPIAS: Yes.

SOCRATES: And is it better to possess the mind of an archer who voluntarily or involuntarily misses the mark?

HIPPIAS: Of him who voluntarily misses.

SOCRATES: This would be the better mind for the purposes of archery?

HIPPIAS: Yes.

SOCRATES: Then the mind which involuntarily errs is worse than the mind which errs voluntarily?

HIPPIAS: Yes, certainly, in the use of the bow.

SOCRATES: And what would you say of the art of medicine;—has not the mind which voluntarily works harm to the body, more of the healing art?

HIPPIAS: Yes.

SOCRATES: Then in the art of medicine the voluntary is better than the involuntary?