Yes.
And we surely cannot say that what is truly one has parts?
Impossible.
Then the one will not be in the others as a whole, nor as part, if it be separated from the others, and has no parts?
Impossible.
Then there is no way in which the others can partake of the one, if they do not partake either in whole or in part?
It would seem not.
Then there is no way in which the others are one, or have in themselves any unity?
There is not.
Nor are the others many; for if they were many, each part of them would be a part of the whole; but now the others, not partaking in any way of the one, are neither one nor many, nor whole, nor part.