They are not.
Nor do they appear either as one or many.
Why not?
Because the others have no sort or manner or way of communion with any sort of not-being, nor can anything which is not, be connected with any of the others; for that which is not has no parts.
True.
Nor is there an opinion or any appearance of not-being in connexion with the others, nor is not-being ever in any way attributed to the others.
No.
Then if one is not, there is no conception of any of the others either as one or many; for you cannot conceive the many without the one.
You cannot.
Then if one is not, the others neither are, nor can be conceived to be either one or many?