Clearly not.
Then the one does not exist in such way as to be one; for if it were and partook of being, it would already be; but if the argument is to be trusted, the one neither is nor is one?
True.
But that which is not admits of no attribute or relation?
Of course not.
Then there is no name, nor expression, nor perception, nor opinion, nor knowledge of it?
Clearly not.
Then it is neither named, nor expressed, nor opined, nor known, nor does anything that is perceive it.
So we must infer.
But can all this be true about the one?