True.
Then not only the one which has being is many, but the one itself distributed by being, must also be many?
Certainly.
Further, inasmuch as the parts are parts of a whole, the one, as a whole, will be limited; for are not the parts contained by the whole?
Certainly.
And that which contains, is a limit?
Of course.
Then the one if it has being is one and many, whole and parts, having limits and yet unlimited in number?
Clearly.
And because having limits, also having extremes?