Clearly.
And must be the same with itself, and other than itself; and also the same with the others, and other than the others; this follows from its previous affections.
How so?
Everything in relation to every other thing, is either the same or other; or if neither the same nor other, then in the relation of a part to a whole, or of a whole to a part.
Clearly.
And is the one a part of itself?
Certainly not.
Since it is not a part in relation to itself it cannot be related to itself as whole to part?
It cannot.
But is the one other than one?