No.
But we said that things which are neither parts nor wholes of one another, nor other than one another, will be the same with one another:—so we said?
Yes.
Then shall we say that the one, being in this relation to the not-one, is the same with it?
Let us say so.
Then it is the same with itself and the others, and also other than itself and the others.
That appears to be the inference.
And it will also be like and unlike itself and the others?
Perhaps.
Since the one was shown to be other than the others, the others will also be other than the one.