What?
In so far as it is affected in the same way it is not affected otherwise, and not being affected otherwise is not unlike, and not being unlike, is like; but in so far as it is affected by other it is otherwise, and being otherwise affected is unlike.
True.
Then because the one is the same with the others and other than the others, on either of these two grounds, or on both of them, it will be both like and unlike the others?
Certainly.
And in the same way as being other than itself and the same with itself, on either of these two grounds and on both of them, it will be like and unlike itself?
Of course.
Again, how far can the one touch or not touch itself and others?—consider.
I am considering.
The one was shown to be in itself which was a whole?