STRANGER: Hence we are led to observe that the distinguishing principle of the State cannot be the few or many, the voluntary or involuntary, poverty or riches; but some notion of science must enter into it, if we are to be consistent with what has preceded.
YOUNG SOCRATES: And we must be consistent.
STRANGER: Well, then, in which of these various forms of States may the science of government, which is among the greatest of all sciences and most difficult to acquire, be supposed to reside? That we must discover, and then we shall see who are the false politicians who pretend to be politicians but are not, although they persuade many, and shall separate them from the wise king.
YOUNG SOCRATES: That, as the argument has already intimated, will be our duty.
STRANGER: Do you think that the multitude in a State can attain political science?
YOUNG SOCRATES: Impossible.
STRANGER: But, perhaps, in a city of a thousand men, there would be a hundred, or say fifty, who could?
YOUNG SOCRATES: In that case political science would certainly be the easiest of all sciences; there could not be found in a city of that number as many really first-rate draught-players, if judged by the standard of the rest of Hellas, and there would certainly not be as many kings. For kings we may truly call those who possess royal science, whether they rule or not, as was shown in the previous argument.
STRANGER: Thank you for reminding me; and the consequence is that any true form of government can only be supposed to be the government of one, two, or, at any rate, of a few.
YOUNG SOCRATES: Certainly.