Like, he replied.
[B] The just man then, if we regard the idea of justice only, will be like the just State?
He will.
And a State was thought by us to be just when the three classes in the State severally did their own business; and also thought to be temperate and valiant and wise by reason of certain other affections and qualities of these same classes?
True, he said.
And so of the individual; we may assume that he has the [C]same three principles in his own soul which are found in the State; and he may be rightly described in the same terms, because he is affected in the same manner?
Certainly, he said.
How can we decide whether or no the soul has three distinct principles? Once more then, O my friend, we have alighted upon an easy question—whether the soul has these three principles or not?
An easy question! Nay, rather, Socrates, the proverb holds that hard is the good.
Very true, I said; and I do not think that the method [D]which we are employing is at all adequate to the accurate solution of this question; Our method is inadequate, and for a better and longer one we have not at present time.the true method is another and a longer one. Still we may arrive at a solution not below the level of the previous enquiry.