[C] Certainly, he replied.
I think, I said, that there might be a reform of the State if only one change were made, which is not a slight or easy though still a possible one.
What is it? he said.
Socrates goes forth to meet the wave. Now then, I said, I go to meet that which I liken to the greatest of the waves; yet shall the word be spoken, even though the wave break and drown me in laughter and dishonour; and do you mark my words.
Proceed.
‘Cities will never cease from ill until they are governed by philosophers.’ I said: Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and [D]political greatness and wisdom meet in one, and those 171 commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils,—nor the human race, as I believe,—and then only will this [E]our State have a possibility of life and behold the light of day. Such was the thought, my dear Glaucon, which I would fain have uttered if it had not seemed too extravagant; for to be convinced that in no other State can there be happiness private or public is indeed a hard thing.
What will the world say to this? Socrates, what do you mean? I would have you consider that the word which you have uttered is one at which numerous persons, and very respectable persons too, in [474]a figure pulling off their coats all in a moment, and seizing any weapon that comes to hand, will run at you might and main, before you know where you are, intending to do heaven knows what; and if you don’t prepare an answer, and put yourself in motion, you will be ‘pared by their fine wits,’ and no mistake.
You got me into the scrape, I said.
And I was quite right; however, I will do all I can to get you out of it; but I can only give you good-will and good advice, and, perhaps, I may be able to fit answers to your questions better than another—that is all. And now, having [B]such an auxiliary, you must do your best to show the unbelievers that you are right.
I ought to try, I said, since you offer me such invaluable assistance. And I think that, if there is to be a chance of our escaping, But who is a philosopher?we must explain to them whom we mean when we say that philosophers are to rule in the State; then we shall be able to defend ourselves: There will be discovered to be some natures who ought to study philosophy and to be [C]leaders in the State; and others who are not born to be philosophers, and are meant to be followers rather than leaders.