There can be no reason, he said, for rejecting those who have this greatest of all great qualities; they must always have the first place unless they fail in some other respect.
[485] Suppose then, I said, that we determine how far they can unite this and the other excellences.
By all means.
The philosopher is a lover of truth and of all true being. In the first place, as we began by observing, the nature of the philosopher has to be ascertained. We must come to an understanding about him, and, when we have done so, then, if I am not mistaken, we shall also acknowledge that such an union of qualities is possible, and that those in whom they are united, and those only, should be rulers in the State.
What do you mean?
Let us suppose that philosophical minds always love knowledge [B]of a sort which shows them the eternal nature not varying from generation and corruption.
Agreed.
And further, I said, let us agree that they are lovers of all true being; there is no part whether greater or less, or more or less honourable, which they are willing to renounce; as we said before of the lover and the man of ambition.
True.
And if they are to be what we were describing, is there [C]not another quality which they should also possess?