Yes.
And is not that farthest from reason which is at the greatest distance from law and order?
Clearly.
And the lustful and tyrannical desires are, as we saw, at the [B]greatest distance?
Yes.
And the royal and orderly desires are nearest?
Yes.
Then the tyrant will live at the greatest distance from true or natural pleasure, and the king at the least?
Certainly.
But if so, the tyrant will live most unpleasantly, and the king most pleasantly?