Because, if I am not mistaken, we shall have to say that about men poets and story-tellers are guilty of making the gravest misstatements when they tell us that wicked men are often happy, and the good miserable; and that injustice is profitable when undetected, but that justice is a man's own loss and another's gain—these things we shall forbid them to utter, and command them to sing and say the opposite.
To be sure we shall, he replied.
But if you admit that I am right in this, then I shall maintain that you have implied the principle for which we have been all along contending.
I grant the truth of your inference.
That such things are or are not to be said about men is a question which we cannot determine until we have discovered what justice is, and how naturally advantageous to the possessor, whether he seems to be just or not.
Most true, he said.
Enough of the subjects of poetry: let us now speak of the style; and when this has been considered, both matter and manner will have been completely treated.
I do not understand what you mean, said Adeimantus.
Then I must make you understand; and perhaps I may be more intelligible if I put the matter in this way. You are aware, I suppose, that all mythology and poetry is a narration of events, either past, present, or to come?
Certainly, he replied.