Why great caution?
Do you not remark, I said, how great is the evil which dialectic has introduced?
What evil? he said.
The students of the art are filled with lawlessness.
Quite true, he said.
Do you think that there is anything so very unnatural or inexcusable in their case? or will you make allowance for them?
In what way make allowance?
I want you, I said, by way of parallel, to imagine a supposititious son who is brought up in great wealth; he is one of a great and numerous family, and has many flatterers. When he grows up to manhood, he learns that his alleged are not his real parents; but who the real are he is unable to discover. Can you guess how he will be likely to behave towards his flatterers and his supposed parents, first of all during the period when he is ignorant of the false relation, and then again when he knows? Or shall I guess for you?
If you please.
Then I should say, that while he is ignorant of the truth he will be likely to honour his father and his mother and his supposed relations more than the flatterers; he will be less inclined to neglect them when in need, or to do or say anything against them; and he will be less willing to disobey them in any important matter.