True.
Then the wise and good will not desire to gain more than his like, but more than his unlike and opposite?
I suppose so.
Whereas the bad and ignorant will desire to gain more than both?
Yes.
But did we not say, Thrasymachus, that the unjust goes beyond both his like and unlike? Were not these your words? They were.
They were.
And you also said that the lust will not go beyond his like but his unlike?
Yes.
Then the just is like the wise and good, and the unjust like the evil and ignorant?