[30]. He did not mention his fly by name.

[31]. Probably means he can see people who are on the opposite side of a hill.

[32]. These monsters are not those in the usual versions. The bringing of trophies and the narratives remind one of counting coup in the Plains. The Navajo versions also mention the bringing back of trophies.

[33]. One of the recognized methods of rapid locomotion. P. 20 above.

[34]. The dispersion of the tribes, a common incident in origin myths.

[35]. The formula for the completion of a narrative.

Naiyenezgani.[[36]]

Long ago the Sun set and, there in the west, he became the son-in-law of Toxastinhn (Water-old-man) whose daughter he married. She, who was to become the wife of the Sun, built a house with its door facing the sunrise. She sat in the doorway facing the rising sun from which the red rays streamed toward her. These rays entered her and since her period was about to occur she became pregnant as a result.

When the child was born, its hands and feet were webbed. There was no hair on its head and it had no nose. When the boy was grown up he asked where his father lived. His mother replied that his father lived where one could not go, for the Sun was his father. The boy asked again where he lived. His mother said he lived at the sunrise, but that one could not go there. The boy then said that he would go there and set out on the journey.

He came where the cliffs come down of themselves. They moved in front of him. The lightning shot across with him. Beyond that place he came to the mountain of cactus which formed a dark barrier in front of him. There a black whirlwind twisted through for him so that he passed by. From there he went on where the mountain of mosquitoes stood like a black ridge in front of him. A female rain fell for him and the wings of the mosquitoes became damp; then he passed over. From there he went on where the mountains moved up and down toward each other. He jumped away from them and then toward them, but in no way could he get through. Black-measuring-worm, whose back is striped with lightning, bent over it with him.[[37]]