[83] See i. 1.3.
[84] Bouillet explains this as follows: Discursive reason, which constitutes the real man, begets sensibility, which constitutes the animal; see i. 1.7.
[85] See iii. 4.3–6.
[86] See iii. 4.6.
[87] These demons are higher powers of the human soul.
[88] See iv. 3.18.
[89] Plato, Timaeus, p. 76, Cary, 54.
[90] p. 39, Cary, 15.
[91] Plato, Timaeus, p. 77, Cary, 55.
[92] See iv. 4.22.