[393] In speaking of quality, Categ. ii. 8.30.
[394] Following the Latin version of Ficinus.
[395] Bouillet remarks that Plotinos intends to demonstrate this by explaining the term "similarity" not only of identical quality, but also of two beings of which one is the image of the other, as the portrait is the image of the corporeal form, the former that of the "seminal reason," and the latter that of the Idea.
[396] By this Plotinos means the essence, or intelligible form, vi. 7.2.
[397] See vi. 7.3–6.
[398] See iii. 6.4.
[399] In his Banquet, p. 186–188; Cary, 14, 15.
[400] See v. 9.11.
[401] See i. 2.1.
[402] See vi. 7.5.