[271] See sect. 2.
[272] See sect. 3.
[273] See sect. 4.
[274] See sect. 7, 11.
[275] This most direct translation of "pathos," is defective in that it means rather an experience, a passive state, or modification of the soul. It is a Stoic term.
[276] "Dianoia" is derived from "dia nou," and indicates that the discursive thought is exercised "by means of the intelligence," receiving its notions, and developing them by ratiocination, see v. 3.3. It is the actualization of discursive reason "to dianoêtikon," or of the reasonable soul ("psychê logikê"), which conceives, judges, and reasons (dianoei, krínei, logizetai).
[277] "Noêsis" means intuitive thought, the actualization of intelligence.
[278] See sect. 7.
[279] See Porphyry, Faculties of the Soul, and Ficinus, commentary on this book.
[280] In Greek, "to zoon," "to syntheton," "to synamphoteron," "to koinon," "to eidôlon."