Good is the whole, though containing evil parts, iii. 2.17 (47-[1070]).
Good is lower form of evil, iii. 2.7 (47-[1053]).
Good leaves the soul serene, beauty troubles it, v. 5.12 (32-[594]).
Good may accompany the pleasure, but it is independent of it, vi. 7.27 (38-[745]).
Good may neglect natural laws that carry revolts, iii, 2.9 (47-[1057]).
Good, multitude of ideas of, vi. 7 (38-[697]).
Good must be superior to intelligence and life, v. 3.16 (49-[1117]).
Good not to be explained by Aristotelian intelligence, vi. 7.20 (38-[736]).
Good not to be explained by Pythagorean oppositions, vi. 7.20 (38-[735]).
Good not to be explained by Stoic characteristic virtue, vi. 7.20 (38-[736]).