CHAPTER XXIII. OF THE TURNING AND RETURNING OF THE STARS, OR THE SUMMER AND WINTER SOLSTICE.
Anaximenes believes that the stars are forced by a condensed and resisting air. Anaxagoras, by the repelling force of the northern air, which is violently pushed on by the sun, and thus rendered more condensed and powerful. Empedocles, that the sun is hindered from a continual direct course by its spherical vehicle and by the two circular tropics. Diogenes, that the sun, when it comes to its utmost declination, is extinguished, a rigorous cold damping the heat. The Stoics, that the sun maintains its course only through that space in which its sustenance is seated, let it be the ocean or the earth; by the exhalations proceeding from these it is nourished. Plato, Pythagoras, and Aristotle, that the sun receives a transverse motion from the obliquity of the zodiac, which is guarded by the tropics; all these the globe clearly manifests.
CHAPTER XXIV. OF THE ECLIPSE OF THE SUN.
Thales was the first who affirmed that the eclipse of the sun was caused by the moon's running in a perpendicular line between it and the world; for the moon in its own nature is terrestrial. And by mirrors it is made perspicuous that, when the sun is eclipsed, the moon is in a direct line below it. Anaximander, that the sun is eclipsed when the fiery mouth of it is stopped and hindered from respiration. Heraclitus, that it is after the manner of the turning of a boat, when the concave seems uppermost to our sight, and the convex nethermost. Xenophanes, that the sun is eclipsed when it is extinguished; and that a new sun is created and rises in the east. He gives a farther account of an eclipse of the sun which remained for a whole month, and again of an eclipse which changed the day into night. Some declare that the cause of an eclipse is the invisible concourse of condensed clouds which cover the orb of the sun. Aristarchus placeth the sun amongst the fixed stars, and believeth that the earth [the moon?] is moved about the sun, and that by its inclination and vergency it intercepts its light and shadows its orb. Xenophanes, that there are many suns and many moons, according as the earth is distinguished by climates, circles, and zones. At some certain times the orb of the sun, falling upon some part of the world which is untenanted, wanders in a vacuum and becomes eclipsed. The same person affirms that the sun proceeding in its motion in the infinite space, appears to us to move orbicularly, taking that representation from its infinite distance from us.
CHAPTER XXV. OF THE ESSENCE OF THE MOON.
Anaximander affirms that the circle of the moon is nineteen times bigger than the earth, and resembles the sun, its orb being full of fire; and it suffers an eclipse when the wheel makes a revolution,—which he describes by the divers turnings of a chariot-wheel, in the midst of it there being a hollow nave replenished with fire, which hath but one way of expiration. Xenophanes, that it is a condensed cloud. The Stoics, that it is mixed of fire and air. Plato, that it is a body of the greatest part fiery. Anaxagoras and Democritus, that it is a solid, condensed, and fiery body, in which there are flat countries, mountains, and valleys. Heraclitus, that it is an earth covered with a bright cloud. Pythagoras, that the body of the moon was of a nature resembling a mirror.