After this, Sornatius being sent out with ten companies for forage, and pursued by Menander, one of Mithridates’s captains, stood his ground, and after a sharp engagement, routed and slew a considerable number of the enemy. Adrianus being sent afterward, with some forces, to procure food enough and to spare for the camp, Mithridates did not let the opportunity slip, but dispatched Menemachus and Myro, with a great force, both horse and foot, against him, all which except two men, it is stated, were cut off by the Romans. Mithridates concealed the loss, giving it out that it was a small defeat, nothing near so great as reported, and occasioned by the unskillfulness of the leaders. But Adrianus in great pomp passed by his camp, having many wagons full of corn and other booty, filling Mithridates with distress, and the army with confusion and consternation. It was resolved, therefore, to stay no longer. But when the king’s servants sent away their own goods quietly, and hindered others from doing so too, the soldiers in great fury thronged and crowded to the gates, seized on the king’s servants and killed them, and plundered the baggage. Dorylaus, the general, in this confusion, having nothing else besides his purple cloak, lost his life for that, and Hermaeus, the priest, was trod underfoot in the gate.
Mithridates, having not one of his guards, nor even a groom remaining with him, got out of the camp in the throng, but had none of his horses with him; until Ptolemy, the eunuch, some little time after, seeing him in the press making his way among the others, dismounted and gave his horse to the king. The Romans were already close upon him in their pursuit, nor was it through want of speed that they failed to catch him, but they were as near as possible doing so. But greediness and a petty military avarice hindered them from acquiring that booty, which in so many fights and hazards they had sought after, and lost Lucullus the prize of his victory. For the horse which carried the king was within reach, but one of the mules that carried the treasure either by accident stepping in, or by order of the king so appointed to go between him and the pursuers, they seized and pilfered the gold, and falling out among themselves about the prey, let slip the great prize. Neither was their greediness prejudicial to Lucullus in this only, but also they slew Callistratus, the king’s confidential attendant, under suspicion of having five hundred pieces of gold in his girdle; whereas Lucullus had specially ordered that he should be conveyed safe into the camp. Notwithstanding all which, he gave them leave to plunder the camp.
After this, in Cabira, and other strong-holds which he took, he found great treasures, and private prisons, in which many Greeks and many of the king’s relations had been confined, who, having long since counted themselves no other than dead men, by the favor of Lucullus, met not with relief so truly as with a new life and second birth. Nyssa, also, sister of Mithridates, enjoyed the like fortunate captivity; while those who seemed to be most out of danger, his wives and sisters at Phernacia, placed in safety, as they thought, miserably perished, Mithridates in his flight sending Bacchides the eunuch to them. Among others there were two sisters of the king, Roxana and Statira, unmarried women forty years old, and two Ionian wives, Berenice of Chios, and Monime of Miletus. This latter was the most celebrated among the Greeks, because she so long withstood the king in his courtship to her, though he presented her with fifteen thousand pieces of gold, until a covenant of marriage was made, and a crown was sent her, and she was saluted queen. She had been a sorrowful woman before, and often bewailed her beauty, that had procured her a keeper, instead of a husband, and a watch of barbarians, instead of the home and attendance of a wife; and, removed far from Greece, she enjoyed the pleasure which she proposed to herself, only in a dream, being in the meantime robbed of that which is real. And when Bacchides came and bade them prepare for death, as everyone thought most easy and painless, she took the diadem from her head, and fastening the string to her neck, suspended herself with it; which soon breaking, “O wretched headband!” said she, “not able to help me even in this small thing!” And throwing it away she spat on it, and offered her throat to Bacchides. Berenice had prepared a potion for herself, but at her mother’s entreaty, who stood by, she gave her part of it. Both drank of the potion, which prevailed over the weaker body. But Berenice, having drunk too little, was not released by it, but lingering on unable to die, was strangled by Bacchides for haste. It is said that one of the unmarried sisters drank the poison, with bitter execrations and curses; but Statira uttered nothing ungentle or reproachful, but, on the contrary, commended her brother, who in his own danger neglected not theirs, but carefully provided that they might go out of the world without shame or disgrace.
Lucullus, being a good and humane man, was concerned at these things. However, going on he came to Talaura, from whence four days before his arrival Mithridates had fled, and was got to Tigranes in Armenia. He turned off, therefore, and subdued the Chaldeans and Tibarenians, with the lesser Armenia, and having reduced all their forts and cities, he sent Appius to Tigranes to demand Mithridates. He himself went to Amisus, which still held out under the command of Callimachus, who, by his great engineering skill, and his dexterity at all the shifts and subtleties of a siege, had greatly incommoded the Romans. For which afterward he paid dear enough, and was now out-maneuvered by Lucullus, who, unexpectedly coming upon him at the time of the day when the soldiers used to withdraw and rest themselves, gained part of the wall, and forced him to leave the city, in doing which he fired it; either envying the Romans the booty, or to secure his own escape the better. No man looked after those who went off in the ships, but as soon as the fire had seized on most part of the wall, the soldiers prepared themselves for plunder; while Lucullus, pitying the ruin of the city, brought assistance from without, and encouraged his men to extinguish the flames. But all, being intent upon the prey, and giving no heed to him, with loud outcries beat and clashed their arms together, until he was compelled to let them plunder, that by that means he might at least save the city from fire. But they did quite the contrary, for in searching the houses with lights and torches everywhere, they were themselves the cause of the destruction of most of the buildings, insomuch that when Lucullus the next day went in, he shed tears, and said to his friends, that he had often before blessed the fortune of Sylla but never so much admired it as then, because when he was willing, he was also able to save Athens, “but my infelicity is such, that while I endeavor to imitate him, I become like Mummius.” Nevertheless, he endeavored to save as much of the city as he could, and at the same time, also, by a happy providence, a fall of rain concurred to extinguish the fire. He himself while present repaired the ruins as much as he could, receiving back the inhabitants who had fled, and settling as many other Greeks as were willing to live there, adding a hundred and twenty furlongs of ground to the place.
This city was a colony of Athens, built at that time when she flourished and was powerful at sea, upon which account many who fled from Aristion’s tyranny settled here, and were admitted as citizens, but had the ill-luck to fly from evils at home, into greater abroad. As many of these as survived, Lucullus furnished every one with clothes, and two hundred drachmas, and sent them away into their own country. On this occasion, Tyrannion the grammarian was taken. Murena begged him of Lucullus, and took him and made him a freedman; but in this he abused Lucullus’s favor, who by no means liked that a man of high repute for learning should be first made a slave, and then freed; for freedom thus speciously granted again, was a real deprivation of what he had before. But not in this case alone Murena showed himself far inferior in generosity to the general. Lucullus was now busy in looking after the cities of Asia, and having no war to divert his time, spent it in the administration of law and justice, the want of which had for a long time left the province a prey to unspeakable and incredible miseries; so plundered and enslaved by tax-farmers and usurers, that private people were compelled to sell their sons in the flower of their youth, and their daughters in their virginity, and the States publicly to sell their consecrated gifts, pictures, and statues. In the end their lot was to yield themselves up slaves to their creditors, but before this, worse troubles befell them, tortures, inflicted with ropes and by horses, standing abroad to be scorched when the sun was hot, and being driven into ice and clay in the cold; insomuch that slavery was no less than a redemption and joy to them. Lucullus in a short time freed the cities from all these evils and oppressions; for, first of all, he ordered there should be no more taken than one percent. Secondly, where the interest exceeded the principal, he struck it off. The third, and most considerable order was, that the creditor should receive the fourth part of the debtor’s income; but if any lender had added the interest to the principal, it was utterly disallowed. Insomuch, that in the space of four years all debts were paid, and lands returned to their right owners. The public debt was contracted when Asia was fined twenty thousand talents by Sylla, but twice as much was paid to the collectors, who by their usury had by this time advanced it to a hundred and twenty thousand talents. And accordingly they inveighed against Lucullus at Rome, as grossly injured by him, and by their money’s help, (as, indeed, they were very powerful, and had many of the statesmen in their debt,) they stirred up several leading men against him. But Lucullus was not only beloved by the cities which he obliged, but was also wished for by other provinces, who blessed the good-luck of those who had such a governor over them.
Appius Clodius, who was sent to Tigranes, (the same Clodius was brother to Lucullus’s wife,) being led by the king’s guides, a roundabout way, unnecessarily long and tedious, through the upper country, being informed by his freedman, a Syrian by nation, of the direct road, left that lengthy and fallacious one; and bidding the barbarians, his guides, adieu, in a few days passed over Euphrates, and came to Antioch upon Daphne. There being commanded to wait for Tigranes, who at that time was reducing some towns in Phoenicia, he won over many chiefs to his side, who unwillingly submitted to the king of Armenia, among whom was Zarbienus, king of the Gordyenians; also many of the conquered cities corresponded privately with him, whom he assured of relief from Lucullus, but ordered them to lie still at present. The Armenian government was an oppressive one, and intolerable to the Greeks, especially that of the present king, who, growing insolent and overbearing with his success, imagined all things valuable and esteemed among men not only were his in fact, but had been purposely created for him alone. From a small and inconsiderable beginning, he had gone on to be the conqueror of many nations, had humbled the Parthian power more than any before him, and filled Mesopotamia with Greeks, whom he carried in numbers out of Cilicia and Cappadocia. He transplanted also the Arabs, who lived in tents, from their country and home, and settled them near him, that by their means he might carry on the trade.
He had many kings waiting on him, but four he always carried with him as servants and guards, who, when he rode, ran by his horse’s side in ordinary under-frocks, and attended him, when sitting on his throne, and publishing his decrees to the people, with their hands folded together; which posture of all others was that which most expressed slavery, it being that of men who had bidden adieu to liberty, and had prepared their bodies more for chastisement, than the service of their masters. Appius, nothing dismayed or surprised at this theatrical display, as soon as audience was granted him, said he came to demand Mithridates for Lucullus’s triumph, otherwise to denounce war against Tigranes, insomuch that though Tigranes endeavored to receive him with a smooth countenance and a forced smile, he could not dissemble his discomposure to those who stood about him, at the bold language of the young man; for it was the first time, perhaps, in twenty-five years, the length of his reign, or, more truly, of his tyranny, that any free speech had been uttered to him. However, he made answer to Appius, that he would not desert Mithridates, and would defend himself, if the Romans attacked him. He was angry, also, with Lucullus for calling him only king in his letter, and not king of kings, and, in his answer, would not give him his title of imperator. Great gifts were sent to Appius, which he refused; but on their being sent again and augmented, that he might not seem to refuse in anger, he took one goblet and sent the rest back, and without delay went off to the general.
Tigranes before this neither vouchsafed to see nor speak with Mithridates, though a near kinsman, and forced out of so considerable a kingdom, but proudly and scornfully kept him at a distance, as a sort of prisoner, in a marshy and unhealthy district; but now, with much profession of respect and kindness, he sent for him, and at a private conference between them in the palace, they healed up all private jealousies between them, punishing their favorites, who bore all the blame; among whom Metrodorus of Scepsis was one, an eloquent and learned man, and so close an intimate as commonly to be called the king’s father. This man, as it happened, being employed in an embassy by Mithridates to solicit help against the Romans, Tigranes asked him, “what would you, Metrodorus, advise me to in this affair?” In return to which, either out of good-will to Tigranes, or a want of solicitude for Mithridates, he made answer, that as ambassador he counseled him to it, but as a friend dissuaded him from it. This Tigranes reported, and affirmed to Mithridates, thinking that no irreparable harm would come of it to Metrodorus. But upon this he was presently taken off, and Tigranes was sorry for what he had done, though he had not, indeed, been absolutely the cause of his death; yet he had given the fatal turn to the anger of Mithridates, who had privately hated him before, as appeared from his cabinet papers when taken, among which there was an order that Metrodorus should die. Tigranes buried him splendidly, sparing no cost to his dead body, whom he betrayed when alive. In Tigranes’s court died, also, Amphicrates the orator, (if, for the sake of Athens, we may also mention him,) of whom it is told that he left his country and fled to Seleucia, upon the river Tigris, and, being desired to teach logic among them, arrogantly replied, that the dish was too little to hold a dolphin. He, therefore, came to Cleopatra, daughter of Mithridates, and queen to Tigranes, but being accused of misdemeanors, and prohibited all commerce with his countrymen, ended his days by starving himself. He, in like manner, received from Cleopatra an honorable burial, near Sapha, a place so called in that country.
Lucullus, when he had reestablished law and a lasting peace in Asia, did not altogether forget pleasure and mirth, but, during his residence at Ephesus, gratified the cities with sports, festival triumphs, wrestling games and single combats of gladiators. And they, in requital, instituted others, called Lucullean games, in honor to him, thus manifesting their love to him, which was of more value to him than all the honor. But when Appius came to him, and told him he must prepare for war with Tigranes, he went again into Pontus, and, gathering together his army, besieged Sinope, or rather the Cilicians of the king’s side who held it; who thereupon killed a number of the Sinopians, and set the city on fire, and by night endeavored to escape. Which when Lucullus perceived, he entered the city, and killed eight thousand of them who were still left behind; but restored to the inhabitants what was their own, and took special care for the welfare of the city. To which he was chiefly prompted by this vision. One seemed to come to him in his sleep, and say, “Go on a little further, Lucullus, for Autolycus is coming to see thee.” When he arose, he could not imagine what the vision meant. The same day he took the city, and as he was pursuing the Cilicians, who were flying by sea, he saw a statue lying on the shore, which the Cilicians carried so far, but had not time to carry aboard. It was one of the masterpieces of Sthenis. And one told him, that it was the statue of Autolycus, the founder of the city. This Autolycus is reported to have been son to Deimachus, and one of those who, under Hercules, went on the expedition out of Thessaly against the Amazons; from whence in his return with Demoleon and Phlogius, he lost his vessel on a point of the Chersonesus, called Pedalium. He himself, with his companions and their weapons, being saved, came to Sinope, and dispossessed the Syrians there. The Syrians held it, descended from Syrus, as is the story, the son of Apollo, and Sinope the daughter of Asopus. Which as soon as Lucullus heard, he remembered the admonition of Sylla, whose advice it is in his Memoirs, to treat nothing as so certain and so worthy of reliance as an intimation given in dreams.
When it was now told him that Mithridates and Tigranes were just ready to transport their forces into Lycaonia and Cilicia, with the object of entering Asia before him, he wondered much why the Armenian, supposing him to entertain any real intention to fight with the Romans, did not assist Mithridates in his flourishing condition, and join forces when he was fit for service, instead of suffering him to be vanquished and broken in pieces, and now at last beginning the war, when his hopes were grown cold, and throwing himself down headlong with them, who were irrecoverably fallen already. But when Machares, the son of Mithridates, and governor of Bosporus, sent him a crown valued at a thousand pieces of gold, and desired to be enrolled as a friend and confederate of the Romans, he fairly reputed that war at an end, and left Sornatius, his deputy, with six thousand soldiers, to take care of Pontus. He himself with twelve thousand foot, and a little less than three thousand horse, went forth to the second war, advancing, it seemed very plain, with too great and ill-advised speed, into the midst of warlike nations, and many thousands upon thousands of horse, into an unknown extent of country, every way enclosed with deep rivers and mountains, never free from snow; which made the soldiers, already far from orderly, follow him with great unwillingness and opposition. For the same reason, also, the popular leaders at home publicly inveighed and declaimed against him, as one that raised up war after war, not so much for the interest of the republic, as that he himself, being still in commission, might not lay down arms, but go on enriching himself by the public dangers. These men, in the end, effected their purpose. But Lucullus by long journeys came to the Euphrates, where, finding the waters high and rough from the winter, he was much troubled for fear of delay and difficulty while he should procure boats and make a bridge of them. But in the evening the flood beginning to retire, and decreasing all through the night, the next day they saw the river far down within his banks, so much so that the inhabitants, discovering the little islands in the river, and the water stagnating among them, a thing which had rarely happened before, made obeisance to Lucullus, before whom the very river was humble and submissive, and yielded an easy and swift passage. Making use of the opportunity, he carried over his army, and met with a lucky sign at landing. Holy heifers are pastured on purpose for Diana Persia, whom, of all the gods, the barbarians beyond Euphrates chiefly adore. They use these heifers only for her sacrifices. At other times they wander up and down undisturbed, with the mark of the goddess, a torch, branded on them; and it is no such light or easy thing, when occasion requires, to seize one of them. But one of these, when the army had passed the Euphrates, coming to a rock consecrated to the goddess, stood upon it, and then laying down her neck, like others that are forced down with a rope, offered herself to Lucullus for sacrifice. Besides which, he offered also a bull to Euphrates, for his safe passage. That day he tarried there, but on the next, and those that followed, he traveled through Sophene, using no manner of violence to the people who came to him and willingly received his army. And when the soldiers were desirous to plunder a castle that seemed to be well stored within, “That is the castle,” said he, “that we must storm,” showing them Taurus, at a distance; “the rest is reserved for those who conquer there.” Wherefore hastening his march, and passing the Tigris, he came over into Armenia