Plutarch: Lives of the noble Grecians and Romans

by Plutarch

Sosis was now likely to come by the worst of it. But when, to back all this, his own servants came in, and gave evidence that he had left his house alone before break of day, with the razor in his hand, Dion’s accusers withdrew themselves, and the people by a general vote condemned Sosis to die, being once again well satisfied with Dion and his proceedings.

Yet they were still as jealous as before of his soldiers, and the rather, because the war was now carried on principally by sea; Philistus being come from Iapygia with a great fleet to Dionysius’s assistance. They supposed, therefore, that there would be no longer need of the soldiers, who were all landsmen and armed accordingly: these were rather, indeed, they thought, in a condition to be protected by themselves, who were seamen, and had their power in their shipping. Their good opinion of themselves was also much enhanced by an advantage they got in an engagement by sea, in which they took Philistus prisoner, and used him in a barbarous and cruel manner. Ephorus relates that when he saw his ship was taken he slew himself. But Timonides, who was with Dion from the very first, and was present at all the events as they occurred, writing to Speusippus the philosopher, relates the story thus: that Philistus’s galley running aground, he was taken prisoner alive, and first disarmed, then stripped of his corslet, and exposed naked, being now an old man, to every kind of contumely; after which they cut off his head, and gave his body to the boys of the town, bidding them drag it through the Achradina, and then throw it into the Quarries. Timaeus, to increase the mockery, adds further, that the boys tied him by his lame leg, and so drew him through the streets, while the Syracusans stood by laughing and jesting at the sight of that very man thus tied and dragged about by the leg, who had told Dionysius, that, so far from flying on horseback from Syracuse, he ought to wait till he should be dragged out by the heels. Philistus, however, has stated, that this was said to Dionysius by another, and not by himself.

Timaeus avails himself of this advantage, which Philistus truly enough affords against himself in his zealous and constant adherence to the tyranny, to vent his own spleen and malice against him. They, indeed, who were injured by him at the time are perhaps excusable, if they carried their resentment to the length of indignities to his dead body; but they who write history afterwards, and were noway wronged by him in his lifetime, and have received assistance from his writings, in honor should not with opprobrious and scurrilous language upbraid him for those misfortunes, which may well enough befall even the best of men. On the other side, Ephorus is as much out of the way in his encomiums. For, however ingenious he is in supplying unjust acts and wicked conduct with fair and worthy motives, and in selecting decorous and honorable terms, yet when he does his best, he does not himself stand clear of the charge of being the greatest lover of tyrants, and the fondest admirer of luxury and power and rich estates and alliances of marriage with absolute princes. He that neither praises Philistus for his conduct, nor insults over his misfortunes, seems to me to take the fittest course.

After Philistus’s death, Dionysius sent to Dion, offering to surrender the castle, all the arms, provisions, and garrison-soldiers, with full pay for them for five months, demanding in return that he might have safe conduct to go unmolested into Italy, and there to continue, and also to enjoy the revenues of Gyarta, a large and fruitful territory belonging to Syracuse, reaching from the sea-side to the middle of the country. Dion rejected these proposals, and referred him to the Syracusans. They, hoping in a short time to take Dionysius alive, dismissed his ambassadors summarily. But he, leaving his eldest son, Apollocrates, to defend the castle, and putting on board his ships the persons and the property that he set most value upon, took the opportunity of a fair wind, and made his escape, undiscovered by the admiral Heraclides and his fleet.

The citizens loudly exclaimed against Heraclides for this neglect; but he got one of their public speakers, Hippo by name, to go among them, and make proposals to the assembly for a redivision of lands, alleging that the first beginning of liberty was equality, and that poverty and slavery were inseparable companions. In support of this, Heraclides spoke, and used the faction in favor of it to overpower Dion, who opposed it; and, in fine, he persuaded the people to ratify it by their vote, and further to decree, that the foreign soldiers should receive no pay, and that they would elect new commanders, and so be rid of Dion’s oppression. The people, attempting, as it were, after their long sickness of despotism, all at once to stand on their legs, and to do the part, for which they were yet unfit, of freemen, stumbled in all their actions; and yet hated Dion, who, like a good physician, endeavored to keep the city to a strict and temperate regimen.

When they met in the assembly to choose their commanders, about the middle of summer, unusual and terrible thunders, with other inauspicious appearances, for fifteen days together, dispersed the people, deterring them, on grounds of religious fear, from creating new generals. But, at last, the popular leaders, having found a fair and clear day, and having got their party together, were proceeding to an election, when a draught-ox, who was used to the crowd and noise of the streets, but for some reason or other grew unruly to his driver, breaking from his yoke, ran furiously into the theater where they were assembled, and set the people flying and running in all directions before him in the greatest disorder and confusion; and from thence went on, leaping and rushing about, over all that part of the city which the enemies afterwards made themselves masters of. However, the Syracusans, not regarding all this, elected five and twenty captains, and, among the rest, Heraclides; and underhand tampered with Dion’s men, promising, if they would desert him, and enlist themselves in their service, to make them citizens of Syracuse, with all the privileges of natives. But they would not hear the proposals, but, to show their fidelity and courage, with their swords in their hands, placing Dion for his security in the midst of their battalion, conveyed him out of the city, not offering violence to anyone, but upbraiding those they met with their baseness and ingratitude. The citizens, seeing they were but few, and did not offer any violence, despised them; and, supposing that with their large numbers they might with ease overpower and cut them off before they got out of the city, fell upon them in the rear.

Here Dion was in a great strait, being necessitated either to fight against his own countrymen, or tamely suffer himself and his faithful soldiers to be cut in pieces. He used many entreaties to the Syracusans, stretching out his hands towards the castle, that was full of their enemies, and showing them the soldiers, who in great numbers appeared on the walls and watched what was doing. But when no persuasions could divert the impulse of the multitude, and the whole mass, like the sea in a storm, seemed to be driven before the breath of the demagogues, he commanded his men, not to charge them, but to advance with shouts and clashing of their arms; which being done, not a man of them stood his ground; all fled at once through the streets, though none pursued them. For Dion immediately commanded his men to face about, and led them towards the city of the Leontines.

The very women laughed at the new captains for this retreat; so to redeem their credit, they bid the citizens arm themselves again, and followed after Dion, and came up with him as he was passing a river. Some of the light-horse rode up and began to skirmish. But when they saw Dion no more tame and calm, and no signs in his face of any fatherly tenderness towards his countrymen, but with an angry countenance, as resolved not to suffer their indignities any longer, bidding his men face round and form in their ranks for the onset, they presently turned their backs more basely than before, and fled to the city, with the loss of some few of their men.

The Leontines received Dion very honorably, gave money to his men, and made them free of their city; sending envoys to the Syracusans, to require them to do the soldiers justice, who, in return, sent back other agents to accuse Dion. But when a general meeting of the confederates met in the town of the Leontines, and the matter was heard and debated, the Syracusans were held to be in fault. They, however, refused to stand to the award of their allies, following their own conceit, and making it their pride to listen to no one, and not to have any commanders but those who would fear and obey the people.

About this time, Dionysius sent in a fleet, under the command of Nypsius the Neapolitan, with provisions and pay for the garrison. The Syracusans fought him, had the better, and took four of his ships; but they made very ill use of their good success, and, for want of good discipline, fell in their joy to drinking and feasting in an extravagant manner, with so little regard to their main interest, that, when they thought themselves sure of taking the castle, they actually lost their city. Nypsius, seeing the citizens in this general disorder, spending day and night in their drunken singing and reveling, and their commanders well pleased with the frolic, or at least not daring to try and give any orders to men in their drink, took advantage of this opportunity, made a sally, and stormed their works; and, having made his way through these, let his barbarians loose upon the city, giving up it and all that were in it to their pleasure.