[7] The Greek word λεος signifies people.
[8] The Greek ῥομε = strength.
[9] The habit of erecting trophies on a field of battle in token of victory appears to have been originally confined to the Greeks, who usually, as in the text, lopped the branches off a tree, placed it in the ground in some conspicuous place, and hung upon it the shields and other spoils taken from the enemy. In later times the Romans adopted the habit of commemorating a victory by erecting some building on the field of battle. Under the emperors, victory was commemorated by a triumphal arch at Rome, many of which now exist. The Greek trophies were always formed of perishable materials, and it was contrary to their custom to repair them, that they might not perpetuate national enmities.
[10] Chthonian gods are the gods of the world below.
[11] The Romans termed these bundles of rods fasces. The derivation of lictor from the Greek shows the utter ignorance of etymology prevailing among the ancients.
[12] In the Spartan constitution there were two kings, who were believed to be descended from two brothers, Eurysthenes and Prokles, the two sons of Aristodemus. When the descendants of Herakles returned to Peloponnesus, and divided that country amongst them, Lacedaemon fell to the lot of Aristodemus, who left his two sons joint heirs to the monarchy. The kings of Sparta had little real power, and to this no doubt they owed the fact of their retaining their dignity when every other Hellenic state adopted a democratic form of government.
[13] 14, 2, 7, 4, 1, make by addition 28; as 3, 2, and 1 make 6.
[14] That is, by some one who was not a Greek.
[15] Plutarch himself was a Boeotian.
[16] The punishment of excessive and unbroken prosperity was assigned by the Greeks to the goddess Nemesis. The idea of too great a career of success exciting the anger of the gods is common throughout the whole of ancient literature. A well-known instance is the story of Polykrates of Samos, as told by Herodotus. Amasis the king of Egypt, observing the unbroken good fortune of Polykrates, advised him voluntarily to sacrifice some of his treasures. Polykrates, following his friend's advice, cast his signet-ring into the sea. But the ring was swallowed by a fish, and the fish was caught and presented to the king, who thus recovered his ring. When Amasis heard of this, he refused to ally himself with Polykrates, thinking that such good fortune presaged a terrible disaster. Polykrates was put to death shortly afterwards by the Persians, who conquered his kingdom.