Plutarch's Lives, Volume 2 (of 4)

by Plutarch

XI. When the allies of Athens, though they continued to pay their contribution towards the war against Persia, refused to furnish men and ships for it, and would not go on military expeditions any longer, because they were tired of war and wished to cultivate their fields and live in peace, now that the Persians no longer threatened them, the other Athenian generals endeavoured to force them into performing their duties, and by taking legal proceedings against the defaulters and imposing fines upon them, made the Athenian empire very much disliked. Kimon, on the other hand, never forced any one to serve, but took an equivalent in money from those who were unwilling to serve in person, and took their ships without crews, permitting them to stay at home and enjoy repose, and by their luxury and folly convert themselves into farmers and merchants, losing all their ancient warlike spirit and skill, while by exercising many of the Athenians in turn in campaigns and military expeditions, he rendered them the masters of the allies by means of the very money which they themselves supplied. The allies very naturally began to fear and to look up to men who were always at sea, and accustomed to the use of arms, living as soldiers on the profits of their own unwarlike leisure, and thus by degrees, instead of independent allies, they sank into the position of tributaries and subjects.

XII. Moreover, no one contributed so powerfully as Kimon to the humbling of the king of Persia; for Kimon would not relax his pursuit of him when he retreated from Greece, but hung on the rear of the barbarian army and would not allow them any breathing-time for rallying their forces. He sacked several cities and laid waste their territory, and induced many others to join the Greeks, so that he drove the Persians entirely out of Asia Minor, from Ionia to Pamphylia. Learning that the Persian leaders with a large army and fleet were lying in wait for him in Pamphylia, and wishing to rid the seas of them as far as the Chelidoniæ, or Swallow Islands, he set sail from Knidus and the Triopian Cape with a fleet of two hundred triremes, whose crews had been excellently trained to speed and swiftness of manœuvring by Themistokles, while he had himself improved their build by giving them a greater width and extent of upper deck, so that they might afford standing-room for a greater number of fighting men. On reaching the city of Phaselis, as the inhabitants, although of Greek origin, refused him admittance, and preferred to remain faithful to Persia, he ravaged their territory and assaulted the fortifications. However, the Chians who were serving in Kimon's army, as their city had always been on friendly terms with the people of Phaselis, contrived to pacify his anger, and by shooting arrows into the town with letters wrapped round them, conveyed intelligence of this to the inhabitants. Finally, they agreed to pay the sum of ten talents, and to join the campaign against the Persians. We are told by the historian Ephorus that the Persian fleet was commanded by Tithraustes, and the land army by Pherendates. Kallisthenes, however, says that the supreme command was entrusted to Ariomandes, the son of Gobryas, who kept the fleet idle near the river Eurymedon, not wishing to risk an engagement with the Greeks, but waiting for the arrival of a reinforcement of eighty Phœnician ships from Cyprus. Kimon, wishing to anticipate this accession of strength, put to sea, determined to force the enemy to fight. The Persian fleet at first, to avoid an engagement, retired into the river Eurymedon, but as the Athenians advanced they came out again and ranged themselves in order of battle. Their fleet, according to the historian Phanodemus, consisted of six hundred ships, but, according to Ephorus, of three hundred and fifty. Yet this great armament offered no effective resistance, but turned and fled almost as soon as the Athenians attacked. Such as were able ran their ships ashore and took refuge with the land army, which was drawn up in battle array close by, while the rest were destroyed, crews and all, by the Athenians. The number of the Persian ships is proved to have been very great, by the fact that, although many escaped, and many were sunk, yet the Athenians captured two hundred prizes.

XIII. The land forces now moved down to the beach, and it appeared to Kimon that it would be a hazardous undertaking to effect a landing, and to lead his tired men to attack fresh troops, who also had an immense superiority over them in numbers. Yet as he saw that the Greeks were excited by their victory, and were eager to join battle with the Persian army, he disembarked his heavy-armed troops, who, warm as they were from the sea-fight, raised a loud shout, and charged the enemy at a run. The Persian array met them front to front, and an obstinate battle took place, in which many distinguished Athenians fell. At length the Persians were defeated with great slaughter, and the Athenians gained an immense booty from the plunder of the tents and the bodies of the slain.

Kimon, having thus, like a well-trained athlete at the games, carried off two victories in one day, surpassing that of Salamis by sea, and that of Platæa by land, proceeded to improve his success by attacking the Phœnician ships also. Hearing that they were at Hydrum, he sailed thither in haste, before any news had reached the Phœnicians about the defeat of their main body, so that they were in anxious suspense, and on the approach of the Athenians were seized with a sudden panic. All their ships were destroyed, and nearly all their crews perished with them. This blow so humbled the pride of the king of Persia, that he afterwards signed that famous treaty in which he engaged not to approach nearer to the Greek seas than a horseman could ride in one day, and not to allow a single one of his ships of war to appear between the Kyanean[312] and Chelidonian Islands. Yet the historian Kallisthenes tells us that the Persians never made a treaty to this effect, but that they acted thus in consequence of the terror which Kimon had inspired by his victory; and that they removed so far from Greece, that Perikles with fifty ships, and Ephialtes with only thirty, sailed far beyond the Chelidonian Islands and never met with any Persian vessels. However, in the collection of Athenian decrees made by Kraterus, there is a copy of the articles of this treaty, which he mentions as though it really existed. It is said that on this occasion the Athenians erected an altar to Peace, and paid great honours to Kallias, who negotiated the treaty. So much money was raised by the sale of the captives and spoils taken in the war, that besides what was reserved for other occasions, the Athenians were able to build the wall on the south side of the Acropolis from the treasure gained in this campaign. We are also told that at this time the foundations of the Long Walls were laid. These walls, which were also called the Legs, were finished afterwards, but the foundations, which had to be carried over marshy places, were securely laid, the marsh being filled up with chalk and large stones, entirely at Kimon's expense. He also was the first to adorn the city with those shady public walks which shortly afterwards became so popular with the Athenians, for he planted rows of plane-trees in the market-place, and transformed the Academy from a dry and barren wilderness into a well-watered grove, full of tastefully-kept paths and pleasant walks under the shade of fine trees.

XIV. As some of the Persians, despising Kimon, who had set out from Athens with a very small fleet, refused to leave the Chersonese, and invited the Thracian tribes of the interior to assist them in maintaining their position, he attacked them with four ships only, took thirteen of the enemy's, drove out the Persians, defeated the Thracians, and reconquered the Chersonese for Athens. After this he defeated in a sea-fight the people of Thasos, who had revolted from Athens, captured thirty-three of their ships, took their city by storm, and annexed to Athens the district of the mainland containing the gold mines, which had belonged to the Thasians. From Thasos he might easily have invaded Macedonia and inflicted great damage upon that country, but he refrained from doing so. In consequence of this he was accused of having been bribed by Alexander, the king of Macedonia, and his enemies at home impeached him on that charge. In his speech in his own defence he reminded the court that he was the proxenus,[313] or resident agent at Athens, not of the rich Ionians or Thessalians, as some other Athenians were, with a view to their own profit and influence, but of the Lacedæmonians, a people whoso frugal habits he had always been eager and proud to imitate; so that he himself cared nothing for wealth, but loved to enrich the state with money taken from its enemies. During this trial, Stesimbrotus informs us that Elpinike, Kimon's sister, came to plead her brother's cause with Perikles, the bitterest of his opponents, and that Perikles answered with a smile, "Elpinike, you are too old to meddle in affairs of this sort." But for all that, in the trial he treated Kimon far more gently than any of his other accusers, and spoke only once, for form's sake.

XV. Thus was Kimon acquitted; and during the remainder of his stay in Athens he continued to oppose the encroachments of the people, who were endeavouring to make themselves the source of all political power. When, however, he started again on foreign service, the populace finally succeeded in overthrowing the old Athenian constitution, and under the guidance of Ephialtes greatly curtailed the jurisdiction of the Senate of the Areopagus, and turned Athens into a pure democracy. At this time also Perikles was rising to power as a liberal politician. Kimon, on his return, was disgusted at the degradation of the ancient Senate of the Areopagus, and began to intrigue with a view of restoring the aristocratic constitution of Kleisthenes. This called down upon him a storm of abuse from the popular party, who brought up again the old scandals about his sister, and charged him with partiality for the Lacedæmonians. These imputations are alluded to in the hackneyed lines of Eupolis:

"Not a villain beyond measure,
Only fond of drink and pleasure;
Oft he slept in Sparta's town,
And left his sister here alone."

If, however, he really was a careless drunkard, and yet took so many cities and won so many battles, it is clear that if he had been sober and diligent he would have surpassed the most glorious achievements of any Greek, either before or since.

XVI. He was always fond of the Lacedæmonians, and named one of his twin sons Lacedæmonius, and the other Eleius. These children were borne to him by his wife Kleitoria, according to the historian Stesimbrotus; and consequently Perikles frequently reproached them with the low birth of their mother. But Diodorus the geographer says that these two and the third, Thessalus, were all the children of Kimon by Isodike, the daughter of Euryptolemus the son of Megakles. Much of Kimon's political influence was due to the fact that the Lacedæmonians were bitterly hostile to Themistokles, and wished to make him, young as he was, into a powerful leader of the opposite party at Athens. The Athenians at first viewed his Spartan partialities without dissatisfaction, especially as they gained considerable advantages by them; for during the early days of their empire when they first began to extend and consolidate their power, they were enabled to do so without rousing the jealousy of Sparta, in consequence of the popularity of Kimon with the Lacedæmonians. Most international questions were settled by his means, as he dealt generously with the subject states, and was viewed with especial favour by the Lacedæmonians.

Afterwards, when the Athenians became more powerful, they viewed with dislike Kimon's excessive love for Sparta. He was never weary of singing the praises of Lacedæmon to the Athenians, and especially, we are told by Stesimbrotus, when he wished to reproach them, or to encourage them to do bettor, he used to say, "That is not how the Lacedæmonians do it." This habit caused many Athenians to regard him with jealousy and dislike: but the most important ground of accusation against him was the following. In the fourth year of the reign of king Archidamus, the son of Zeuxidamus, at Sparta, the Lacedæmonian territory was visited by the greatest earthquake ever known there. The earth opened in many places, some of the crags of Taygetus fell down, and the whole city was destroyed, with the exception of five houses. It is related that while the boys and young men were practising gymnastics in the palæstra, a hare ran into the building, and that the boys, naked and anointed as they were, immediately ran out in pursuit of it, while the gymnasium shortly afterwards fell upon the young men who remained and killed them all. Their tomb is at this day called Seismatia, that is, the tomb of those who perished in the earthquake.