Plutarch's Lives, Volume 3 (of 4)

by Plutarch

IX. Sertorius, hearing this description, was seized with a strong desire to dwell in the islands, and to live in quiet, free from tyranny and never-ending wars. The Cilicians, who did not want peace and leisure, but wealth and spoil, observing this inclination, sailed off to Africa, to restore Ascalis, the son of Iphtha, to the Moorish kingdom.[126] Sertorius, however, did not despond, but he determined to help those who were fighting against Ascalis, in order that his companions, by getting some renewal of hope and opportunity for other deeds, might not disperse through their difficulties. The Moors were well pleased at his arrival, and Sertorius setting himself to work defeated Ascalis, and besieged him. Sulla sent Paccianus to help Ascalis, but Sertorius engaging him with his forces killed Paccianus, and after his victory brought over the army and took Tigennis, to which Ascalis and his brother had fled. It is here that the Libyans say Antæus[127] is buried. Sertorius dug into the mound, as he did not believe what the barbarians said, so enormous was the size. But, finding the body there, sixty cubits in length, as they say, he was confounded, and, after making a sacrifice, he piled up the earth, and added to the repute and fame of the monument. The people of Tigennis have a mythus, that, on the death of Antæus his wife Tinge cohabited with Hercules, that Sophax was the issue of their connexion, and became king of the country, and named a city after his mother; they further say that Sophax had a son, Diodorus, whom many of the Libyan nations submitted to, as he had a Greek army of Olbiani and Mycenæi, who were settled in those parts by Hercules. But this may be considered as so much flattery to Juba,[128] of all kings the most devoted to historical inquiry; for they say that Juba's ancestors were the descendants of Diodorus and Sophax. Sertorius, now completely victorious, did no wrong to those who were his suppliants and trusted to him, but he restored to them both property and cities and the administration, receiving only what was fair and just for them to offer.

X. While Sertorius was considering where he should betake himself to, the Lusitani sent ambassadors to invite him to be their leader; for they were much in want of a commander of great reputation and experience, to oppose the formidable power of the Romans, and Sertorius was the only man whom they would trust, as they knew his character from those who had been about him. Now it is said that Sertorius was a man who never yielded either to pleasure or to fear, and while he was naturally unmoved by danger, he could bear prosperity with moderation; in the open field he was equal to any general of his time in enterprise, and as to all military matters that required stealthy manœuvres, the taking advantage of strong positions and rapid movements, and also craft and deception, he was in the moment of need most cunning in device. In rewarding courage he was bountiful, and in punishing for offences he was merciful. And yet, in the last part of his life, his cruel and vindictive treatment of the hostages may be alleged as a proof that his temper was not naturally humane, but that he put on the appearance of mildness through calculation and as a matter of necessity, But it is my opinion that no fortune can ever change to the opposite character a virtue which is genuine and founded on principle; still it is not impossible that good intentions and good natural dispositions, when impaired by great misfortunes[129] contrary to desert, may together with the dæmon change their habit; and this I think was the case with Sertorius when fortune began to fail him; for as his circumstances became unfavourable, he became harsh to those who had done him wrong.

XI. However, he then set sail from Libya, at the invitation of the Lusitanians,[130] and got them into fighting condition, being immediately made commander with full powers, and he subjected the neighbouring parts of Iberia, most of which, indeed, voluntarily joined him, chiefly by reason of his mild treatment and his activity; but in some cases he availed himself of cunning to beguile and win over the people, the chief of which was in the affair of the deer, which was after this fashion:

Spanos, a native, and one of those who lived on their lands, fell in with a deer[131] which had just brought forth a young one and was flying from the hunters; he missed taking the deer, but he followed the fawn, being struck with its unusual colour (it was completely white), and caught it. It happened that Sertorius was staying in those parts, and when people brought him as presents anything that they had got in hunting, or from their farms, he would readily receive it and make a liberal return to those who showed him such attentions. Accordingly the man brought the fawn and gave it to Sertorius, who accepted the present. At first he took no particular pleasure in the animal, but in course of time, when he had made it so tame and familiar that it would come to him when he called it, accompany him in his walks, and cared not for a crowd and all the noise of the army, by degrees he began to give the thing a supernatural character, saying that the fawn was a gift from Artemis (Diana), and he gave out as a token of this that the fawn showed him many hidden things; for he knew that it is the nature of barbarians to be easily accessible to superstition. He also resorted to such tricks as these: whenever he had got secret information that the enemy had invaded any part of the country, or were attempting to draw any city away from him, he would pretend that the deer had spoken to him in his sleep, and bid him keep his troops in readiness; and, on the other hand, when he heard that his generals had got a victory, he would keep the messenger concealed, and bring forward the deer crowned with chaplets, as is usual on the occasion of good news, and tell his men to rejoice and sacrifice to the gods, as they would hear of some good luck.

XII. By these means he tamed the people, and had them more manageable for all purposes, as they believed they were led, not by the counsels of a foreigner, but by a deity, and facts also confirmed them in this opinion, inasmuch as the power of Sertorius increased beyond all expectation; for with the two thousand six hundred men whom he called Romans, and four thousand Lusitanian targetiers, and seven hundred horsemen, whom he joined to a motley band of seven hundred Libyans, who crossed over with him to Lusitania, he fought with four Roman generals, who had under them one hundred and twenty thousand foot soldiers, six thousand horsemen, two thousand bowmen and slingers, and cities innumerable, while he had only twenty cities in all under him. But though so feeble and insignificant at first, he not only subdued great nations, and took many cities, but of the generals who were opposed to him he defeated Cotta[132] in a naval engagement in the channel near Mellaria;[133] he put to flight Fufidius,[134] the governor of Bætica, on the banks of the Bætis, with the slaughter of two thousand of his Roman soldiers; Lucius Domitius,[135] proconsul of the other Iberia,[136] was defeated by his quæstor; Thoranius, another of the commanders of Metellus, who was sent with a force, he destroyed; and on Metellus[137] himself, the greatest man among the Romans in his day, and of the highest repute, he inflicted several discomfitures, and brought him to such straits, that Lucius Manlius[138] came from Narbo,[139] in Gaul, to his relief, and Pompeius Magnus[140] was hastily despatched from Rome with an army; for Metellus was perplexed at having to deal with a daring man, who evaded all fighting in the open field, and could adapt himself to any circumstances by reason of the light and easy equipment and activity of his Iberian army; he who had been disciplined in regular battles fought by men in full armour and commanded a heavy immovable mass of men, who were excellently trained to thrust against their enemies, when they came to close quarters, and to strike them down, but unable to traverse mountains, to be kept always on the alert by the continual pursuing and retreating of light active men, and to endure hunger like them, and to live under the open sky without fire or tent.

XIII. Besides this, Metellus was now growing old, and after so many great battles was somewhat inclined to an easy and luxurious mode of life; and he was opposed to Sertorius, a man full of the vigour of mature age, whose body was wonderfully furnished with strength, activity, and power of endurance. He was never intoxicated with drink, even in his seasons of relaxation, and he was accustomed to bear great toil, long marches, and continued watchfulness, content with a little food of the meanest quality; and, inasmuch as he was always rambling about and hunting, when he had leisure, he became intimately acquainted with all the spots, both impracticable and practicable, which gave chance of escape if he had to fly, or opportunity of hemming in an enemy if he was in pursuit. Consequently, it happened that Metellus, being prevented from fighting, was damaged as much as men who are beaten in battle, and Sertorius by flying had all the advantage of the pursuer. He used to cut off the supplies of water, and check the foraging; and when Metellus was advancing Sertorius would get out of his way, and when he was encamped he would not let him rest; when Metellus was occupied with a siege, Sertorius would all at once show himself, and put Metellus in his turn in a state of blockade, owing to the want of the necessary supplies, so that the soldiers were quite wearied; and when Sertorius challenged Metellus to a single combat, the men cried out and bid him fight, as it would be a match between a general and a general, and a Roman and a Roman; and when Metellus declined, they jeered him. But he laughed at them, and he did right; for a general, as Theophrastus[141] said, should die the death of a general, not that of a common targetier. Metellus perceiving that the Langobritæ[142] assisted Sertorius in no small degree, and that their town could easily be taken, as it was ill supplied with water, for they had only one well in the city, and any one who blockaded the place would be master of the streams in the suburbs and near the walls, he advanced against the city, expecting to finish the siege in two days, as there was no water; and accordingly his soldiers received orders to take provisions with them for five days only. But Sertorius quickly coming to their aid, gave orders to fill two thousand skins with water, and he offered for each skin a considerable sum of money. Many Iberians and Moors volunteered for the service, and, selecting the men who were strong and light-footed, he sent them through the mountain parts, with orders, when they had delivered the skins to the people in the city, to bring out of the town all the useless people, that the water might last the longer for those who defended the place. When the news reached Metellus he was much annoyed, for his soldiers had already consumed their provisions; but he sent Aquinius,[143] at the head of six thousand men, to forage. Sertorius got notice of this, and laid an ambush on the road of three thousand men who starting up out of a bushy ravine, fell on Aquinius as he was returning. Sertorius attacked in front and put the Romans to flight, killing some and taking others prisoners. Aquinius returned with the loss of both his armour and horse, and Metellus made a disgraceful retreat amidst the jeers of the Iberians.

XIV. By such acts as these Sertorius gained the admiration and love of the barbarians; and, by introducing among them the Roman armour, and discipline, and signals, he took away the frantic and brutal part of their courage, and transformed them from a huge band of robbers into an efficient regular army. Besides, he employed gold and silver unsparingly for the decoration of their helmets, and he ornamented their shields, and accustomed them to the use of flowered cloaks and tunics, and, by supplying them with money for such purposes, and entering into a kind of honourable rivalry with them, he made himself popular. But they were most gained by what he did for their children. The youths of noblest birth he collected from the several nations at Osca,[144] a large city, and set over them teachers of Greek and Roman learning; and thus he really had them as hostages under the show of educating them, as if he intended to give them a share in the government and the administration when they attained to man's estate. The fathers were wonderfully pleased at seeing their children dressed in robes with purple borders, and going so orderly to the schools of Sertorius, who paid for their education, and often had examinations into their proficiency, and gave rewards to the deserving, and presented them with golden ornaments for the neck, which the Romans call "bullæ."[145] It was an Iberian usage for those whose station was about the commander to die with him when he fell in battle, which the barbarians in those parts express by a term equivalent to the Greek "devotion."[146] Now only a few shield-bearers and companions followed the rest of the commanders; but many thousands followed Sertorius, and were devoted to die with him. It is said that, when the army of Sertorius was routed near a certain city and the enemy was pressing on them, the Iberians, careless about themselves, saved Sertorius, and, raising him on their shoulders, every one vying with the rest helped him to the walls; and when their general was secure they then betook themselves to flight, each as well as he could.

XV. Sertorius was not beloved by the Iberians only, but also by the soldiers of Italy, who served with him. When Perpenna Vento,[147] who belonged to the same party as Sertorius, had arrived in Iberia with much money and a large force, and had determined to carry on war against Metellus on his own account, his soldiers were dissatisfied, and there was much talk in the camp about Sertorius, to the great annoyance of Perpenna, who was proud of his noble family and his wealth. However, when the soldiers heard that Pompeius was crossing the Pyrenees, taking their arms and pulling up the standards, they assailed Perpenna with loud cries, and bade him lead them to Sertorius; if he did not, they threatened to leave him, and go of themselves to a man who was able to take care of himself and others too. Perpenna yielded, and led them to join the troops of Sertorius, to the number of fifty-three cohorts.

XVI. All the nations within the Iber river[148] were now joining Sertorius at once, and he was powerful in numbers; for they were continually flocking and crowding to him from all quarters. But he was troubled by the loose discipline and self-confidence of the barbarians, who called on him to attack the enemy, and were impatient of delay, and he attempted to pacify them with reasons. Seeing, however, that they were discontented, and were unwisely pressing him with their demands, he let them have their way, and winked at their engaging with the enemy, in so far as not to be completely crushed, but to get some hard knocks, which he hoped would render them more tractable for the future. Things turning out as he expected, Sertorius came to their aid when they were flying, and brought them back safe to the camp. However, as he wished also to cheer their spirits, a few days after this adventure he had all the army assembled, and introduced before them two horses,[149] one very weak and rather old, the other of a large size and strong, with a tail remarkable for the thickness and beauty of the hair. There stood by the side of the weak horse a tall strong man, and by the side of the strong horse a little man of mean appearance. On a signal given to them, the strong man began to pull the tail of the horse with all his might towards him, as if he would tear it off; the weak man began to pluck out the hairs from the tail of the strong horse one by one. Now the strong man, after no small labour to himself to no purpose, and causing much mirth to the spectators, at last gave up; but the weak man in a trice, and with no trouble, bared the tail of all its hairs. On which Sertorius getting up, said, "You see, fellow allies, that perseverance will do more than strength, and that many things which cannot be compassed all at once, yield to continued efforts; for endurance is invincible, and it is thus that time in its course assails and vanquishes every power, being a favourable helper to those who with consideration watch the opportunities that it offers, but the greatest of enemies to those who hurry out of season." By contriving from time to time such means as these for pacifying the barbarians, he managed his opportunities as he chose.

XVII. His adventure with the people called Charicatani[150] was not less admired than any of his military exploits. The Charicatani are a people who live beyond the river Tagonius: they do not dwell in cities or villages; but there is a large lofty hill, which contains caves and hollows in the rocks, looking to the north. The whole of the country at the foot of the hill consists of a clayey mud and of light earth, easily broken in pieces, which is not strong enough to bear a man's tread; and if it is only slightly touched will spread all about, like unslaked lime or ashes. Whenever the barbarians through fear of war hid themselves in their caves, and, collecting all their plunder there kept quiet, they could not be taken by any force; and now, seeing that Sertorius had retired before Metellus, and had encamped near the hill, they despised him as being beaten, on which Sertorius, whether in passion or not wishing to appear to be flying from the enemy, at daybreak rode up to the place and examined it. But he found the mountain unassailable on all sides; and while he was perplexing himself to no purpose and uttering idle threats, he saw a great quantity of dust from this light earth carried by the wind against the barbarians; for the caves are turned, as I have said, to the north, and the wind which blows from that quarter (some call it "caecias") prevails most, and is the strongest of all the winds in those parts, being generated in wet plains and snow-covered mountains; and at that time particularly, it being the height of summer, it was strong, and maintained by the melting of the ice in the sub-arctic regions, and it blew most pleasantly both on the barbarians and their flocks, and refreshed them. Now, Sertorius, thinking on all these things, and also getting information from the country people, ordered his soldiers to take up some of the light ashy earth, and bringing it right opposite to the hill to make a heap of it there; which the barbarians thought to be intended as a mound for the purpose of getting at them, and they mocked him. Sertorius kept his soldiers thus employed till nightfall, when he led them away. At daybreak a gentle breeze at first began to blow, which stirred up the lightest part of the earth that had been heaped together, and scattered it about like chaff; but when the caecias began to blow strong, as the sun got higher, and the hills were all covered with dust, the soldiers got on the heap of earth and stirred it up to the bottom, and broke the clods; and some also rode their horses up and down through the earth, kicking up the light particles and raising them so as to be caught by the wind, which receiving all the earth that was broken and stirred up, drove it against the dwellings of the barbarians, whose doors were open to the caecias. The barbarians, having only the single opening to breathe through, upon which the wind fell, had their vision quickly obscured, and they were speedily overpowered by a suffocating difficulty of breathing, by reason of respiring a thick atmosphere filled with dust. Accordingly, after holding out with difficulty for two days, they surrendered on the third, and thus added not so much to the power as to the reputation of Sertorius, who had taken by stratagem a place that was impregnable to arms.