XIII. In everything Kleomenes himself acted as their teacher, and example, offering his own simple, frugal life, so entirely free from vulgar superfluities, as a model of sobriety for them all to copy; and this added greatly to his influence in Greece. For when men attended the courts of the other kings of that period they were not so much impressed by their wealth and lavish expenditure as they were disgusted by their arrogant, overbearing manners; but when they met Kleomenes, who was every inch a king, and saw that he wore no purple robes, did not lounge on couches and litters, and was not surrounded by a crowd of messengers, doorkeepers, and secretaries, so as to be difficult of access, but that he himself, dressed in plain clothes, came and shook them by the hand, and conversed with them in a kindly and encouraging tone, they were completely fascinated and charmed by him, and declared that he alone was a true descendant of Herakles. His dinner was usually served upon a very small Laconian table with three couches,[12] but if he were entertaining ambassadors or foreigners two additional couches were added, and his servants somewhat improved his dinner, not by adding to it made-dishes and pastry, but by serving a greater abundance of food and a more liberal allowance of wine. Indeed he blamed one of his friends, when he heard that when entertaining foreigners at dinner he had placed before them black broth and barley cakes: for he said that in such matters, and when entertaining strangers, it was not well to be too rigidly Spartan. After the table was removed a tripod was brought in which supported a bronze bowl full of wine, two silver pateræ, that held each about a pint, and a number of very small silver cups, from which any one drank who wished, for Kleomenes never forced men to drink against their will. No recitations were performed for the amusement of the guests; for he himself would lead the conversation and entertain them over their wine, partly by asking questions of them and partly by relating anecdotes to them: for he well knew both how to make serious subjects interesting, and to be pleasant and witty without giving offence. He was of opinion that the habit of other princes, of tempting men into their service by presents and bribes, was both clumsy and wicked; but he thought it peculiarly befitting a king to influence and captivate men’s minds by the charm of his conversation, and was wont to say that a friend differed only from a mercenary soldier in that a man wins the one by the influence of his character and his conversation, and the other by his money.
XIV. First of all the people of Mantinea made overtures to him. They admitted him to their city by night, aided him to drive out the Achæan garrison, and placed themselves unreservedly in his hands. He, however, restored them to the enjoyment of their own laws and original constitution, and marched away the same day to Tegea. Shortly afterwards by a circuitous march through Arcadia he arrived before the Achæan city of Pheræ, desiring either to fight a battle with the Achæans, or to make Aratus incur the disgrace of retreating and leaving him in possession of the country: for although Hyperbates was nominally in command, all real power over the Achæans was in the hands of Aratus. The Achæans took the field with their entire force, and encamped at Dymæ, near the temple called Hekatombæon. When Kleomenes arrived here he was unwilling to establish himself between the hostile city of Dymæ and the army of the Achæans, and challenged them, forced them to fight, and completely routed their phalanx. He killed many, took a large number of prisoners, and then, marching to Langon, drove out the Achæan garrison, and restored the city to the Eleans.
XV. As the Achæan power was now quite broken, Aratus, who was usually elected general every other year, refused to take office, and excused himself when they besought him to do so: a dishonourable act, when the times became more stormy, to desert the helm, and give up his power to another. Kleomenes at first used very moderate language to the Achæan ambassadors, but sent others ordering them to acknowledge him for their sovereign, and promising that if they did so he would do them no further hurt, and would at once restore the prisoners and fortresses which he had taken. As the Achæans were willing to accept these terms they invited Kleomenes to a conference at Lerna. It happened, however, that Kleomenes, after a long march, drank a quantity of cold water, which caused him to bring up much blood, and to lose his voice. In consequence of this, although he sent back the most distinguished of his prisoners, he was obliged to postpone the conference, and went home to Lacedæmon.
XVI. This mischance ruined Greece, which even now might have recovered herself, and avoided falling into the hands of the insolent and rapacious Macedonians. For Aratus, either because he distrusted and feared Kleomenes, or else because he grudged him his success, and thought that after he had for thirty-three years been chief of the Achæans, it was not to be endured that a young man should overthrow him, and enter into the fruit of his labours, at first tried to oppose the Achæans when they offered to come to terms with the Lacedæmonians; but as they would not listen to him, because they were cowed by the boldness of Kleomenes, and also admitted the justice of the Lacedæmonian claim to be the leading state in Peloponnesus, as their ancestral right, he adopted a course which was a disgraceful one for any Greek, but especially so for him, and one which was most unworthy of his former political life. He determined to invite Antigonus into Greece, and to fill the Pelopennesus with those very Macedonians whom he himself when a lad had chased out of the country by his capture of the Acro-Corinthus, although he was regarded with suspicion by all the kings, and was at variance with them all, and though he had already accused this very Antigonus himself of every conceivable crime in his “Memoirs,” which are still extant. Yet he himself has stated that he suffered much, and risked much to free Athens from a Macedonian garrison; though now he led these very men with arms in their hands into his own native country, and up to his own paternal hearth. He thought that Kleomenes, a descendant of Herakles, a king of Sparta, who had restored the simple ancient Dorian constitution of Lykurgus, as one tightens the relaxed strings of a lyre, to bring it into tune, was unworthy to be accounted the ruler of Sikyon and Tritæa; and in his eagerness to avoid the rough Spartan cloak, and the Spartan barley bread, and that with which he especially charged Kleomenes, the destruction of wealth and the encouragement of poverty, threw himself and all Achæa with him, into the arms of the Macedonians, with all their diadems and their purple robes and their habits of oriental despotism. That he might avoid acting under the orders of Kleomenes, he was content to offer sacrifice at festivals in honour of Antigonus, and himself to place a garland upon his head, and to lead the pæan in praise of a man wasted and emaciated by consumption. And this I write, not from any desire to depreciate Aratus, for in many respects he proved himself a truly great and patriotic man, but rather out of pity for the weakness of human nature, which will not allow even the most eminent persons to present us with the spectacle of an entirely unblemished virtue.
XVII. When the Achæans again assembled at Argos to hold a conference there, and Kleomenes started to go thither from Tegea, men’s minds were full of hope that peace would be finally established. But Aratus, who had already settled the main points of his treaty with Antigonus, and feared that Kleomenes would either by persuasion or force bring the assembly over to his views, sent to him demanding either that he should take three hundred hostages for his safety and come to the conference alone, or else meet them with his army outside the walls at the gymnasium called the Kyllarabium. Kleomenes on hearing this said that he had not been properly treated; for Aratus ought to have warned him of this at once, not have waited till he was almost at the gates of Argos and then expressed suspicions of his honesty of purpose and driven him away. He sent a letter to the assembled Achæans, containing bitter invectives against Aratus, and as Aratus replied by maligning him in a public oration, he broke up his camp and sent a herald with a declaration of war, not to Argos, according to Aratus, but to Ægium, in order to take the Achæans by surprise. The Achæan cities were all ripe for revolt, as the populace hoped for a redistribution of the land and cancelling of debts if they joined the Spartans, while the leading men were all jealous of the power and influence of Aratus, and some of them hated him as the traitor who was bringing the Macedonians into Peloponnesus. Relying upon the prevalence of this feeling Kleomenes invaded Achaia, took Pellene by surprise, and drove out the garrison and the Achæan inhabitants. Soon afterwards he captured the cities of Pheneus and Penteleum.
The Achæans of Corinth and Sikyon now began to fear that his partisans were plotting to deliver up those cities to him, and in consequence sent their cavalry and foreign mercenaries away from Argos to guard those towns, while they themselves proceeded to Argos to hold the Nemean festival there. Kleomenes, rightly judging that his appearance at a time when the city was full of a disorderly crowd of people who were come to attend the feasts and games would produce great confusion, marched up to the walls by night, seized the place called the ‘Shield,’ which is just above the theatre, and is very difficult of access, and so terrified the citizens that no one attempted to offer any resistance. They willingly agreed to admit a Spartan garrison, to give twenty of their chief men as hostages for their loyalty, and to become the allies of the Lacedæmonians, acknowledging their supremacy.
XVIII. This exploit added not a little to the reputation and power of Kleomenes. None of the ancient kings of Sparta could ever make themselves masters of Argos, although they often attempted to do so; and even that most brilliant general King Pyrrhus, though he forced his way into the city, could not take it, but perished, and with him a great part of his army. For these reasons, the skill and audacity of Kleomenes were the more admired: and those who had before ridiculed his attempts to bring back the days of Solon and Lykurgus by the cancelling of debts and redistribution of land, now became entirely convinced that these measures had been the cause of the revival of Sparta. The Spartans before this had been so feeble and helpless, that the Aetolians invaded Laconia and carried off a booty of fifty thousand slaves, on which occasion it is said that an old Spartan observed that the enemy had greatly benefited Laconia by relieving it from its burdens. Yet a short time after this, by the restoration of their former constitution, and by re-establishing the ancient system of training, they made as magnificent a display of discipline and valour as if Lykurgus himself were alive and at the head of affairs, for they gained for Sparta the first place in Greece, and won the whole of Peloponnesus by the sword.
XIX. The submission of Argos to Kleomenes was soon followed by that of Phlius and Kleonæ. During these events Aratus was at Corinth, busily engaged in searching for the partisans of the Lacedæmonians. When the news of the fall of these cities reached Corinth, as he observed that the city of Corinth was eager to join Kleomenes and leave the Achæan league, he summoned the citizens to meet in the public assembly, and himself made his way unperceived to the gate. He had already sent his horse thither, and mounting, fled to Sikyon. The Corinthians now hurried to Argos to surrender their city to Kleomenes; in such haste, writes Aratus in his ‘Memoirs,’ that they foundered all their horses. Kleomenes reproached them for allowing Aratus to escape, but shortly afterwards sent Megistonous to him, asking him to hand over the citadel of Corinth, which was in possession of an Achæan garrison, and offering him a large sum of money. He answered that the course of affairs was not in his power, but that he was rather in theirs. These particulars we have extracted from Aratus’s own writings. Kleomenes now marched from Argos to Corinth, receiving on the way the submission of Trœzene, Epidaurus, and Hermione. As the garrison refused to surrender the citadel, he built a rampart round it, and sending for the friends and representatives of Aratus, bade them take charge of his house and property during his absence. He now sent the Messenian Tritymallus to Aratus, with instructions to propose to him that the garrison of Acro-Corinthus should be composed partly of Spartan and partly of Achæan troops, while he himself privately offered him double the amount of the pension which he received from King Ptolemy of Egypt. However, as Aratus refused to listen to his overtures, but sent his own son with the other hostages to Antigonus, and persuaded the Achæans to pass a decree to hand over the Acro-Corinthus to Antigonus, Kleomenes invaded the territory of Sikyon and laid it waste, and also took the property of Aratus when it was publicly presented to him by the people of Corinth.
XX. When Antigonus crossed the Geranean mountains with a large force, Kleomenes did not think it necessary to guard the isthmus, but determined to fortify the mountains called Onea, and by holding that strong position, to protract the war and wear out the Macedonian force, rather than fight a pitched battle with their phalanx. By this line of policy he reduced Antigonus to great straits; for he had made no preparations for feeding his troops for more than a short time, and yet to force his way in over the isthmus was a difficult operation while Kleomenes barred the way. An attempt which he made to steal through by Lechæum[13] at night was repulsed with considerable loss; so that Kleomenes and his friends, elated by their victory, supped merrily together, while Antigonus was at his wit’s end to know what to do. He even began to meditate marching to the promontory of Heræum, and conveying his forces over the Corinthian gulf to Sikyon, an operation which would have required much time and many ships. However, late in the evening there arrived certain friends of Aratus by sea from Argos, inviting him to come thither, as the Argives intended to revolt from Kleomenes. The prime mover in this revolt was one Aristoteles, who easily prevailed upon the people to rise, because they were disappointed with Kleomenes, who had not cancelled all their debts as they hoped he would. Aratus now took fifteen hundred of Antigonus’s soldiers and proceeded by sea to Epidaurus. Aristoteles however did not wait for his arrival, but led the citizens to attack the garrison in the citadel, assisted by Timoxenus with a body of Achæans from Sikyon.