Or, because that to undoe and unbinde the said bundels, yeeldeth some time and space for choler to coole, and ire to asswage, which is the cause otherwhiles that they change their mindes, and doe not proceed to punishment?
Now forasmuch as among the faults that men commit, some are curable, others remedilesse: the roddes are to reforme those who may be amended; but the hatchets to cut them off who are incorrigible.
83.
What is the cause that the Romanes having intelligence given vnto them, that the Bletonesians, a barbarous nation, had sacrificed unto their gods, a man; sent for the magistrates peremptorily, as intending to punish them: but after they once understood, that they had so done according to an ancient law of their countrey, they let them go againe without any hurt done unto them; charging them onely, that from thence foorth they should not obey such a law; and yet they themselves, not many yeeres before, had caused for to be buried quicke in the place, called the Beast Market, two men and two women, that is to say, two Greekes, and two Gallo-Greekes or Galatians? For this seemeth to be verie absurd, that they themselves should do those things, which they reprooved in others as damnable.
May it not be that they judged it an execrable superstition, to sacrifice a man or woman unto the gods, marie unto divels they held it necessarie?
Or was it not for that they thought those people, who did it by a law or custome, offended highly: but they themselves were directed thereto by expresse commaundement out of the bookes of Sibylla. For reported it is, that one of their votaries or Vestall nunnes named Helbia, riding on horse-backe, was smitten by a thunderbolt or blast of lightning; and that the horse was found lying along all bare bellied, and her selfe likewise naked, with her smocke and petticote turned up above her privie parts, as if she had done it of purpose: her shooes, her rings, her coife and head attire cast here and there apart from other things, and withall lilling the toong out of her head. This strange occurrent, the soothsayers out of their learning interpreted to signifie, that some great shame did betide the sacred virgins, that should be divulged and notoriously knowen; yea, and that the same infamie should reach also as far, as unto some of the degree of gentlemen or knights of Rome. Upon this there was a servant belonging unto a certeine Barbarian horseman, who detected three Vestal virgins to have at one time forfeited their honor, & been naught of their bodies, to wit, Aemilia, Licinia, & Martia; and that they had companied too familiarly with men a long time; and one of their names was Eutetius, a Barbarian knight, and master to the said enformer. So these vestall Votaries were punished after they had beene convicted by order of law, and found guiltie: but after that this seemed a fearfull and horrible accident: ordeined it was by the Senate, that the priests should peruse over the bookes of Sibyllaes prophesies, wherein were found (by report) those very oracles which denounced and foretold this strange occurrent, and that it portended some great losse and calamitie unto the common-wealth: for the avoiding and diverting whereof, they gave commaundement to abandon unto (I wot not what) maligne and divelish strange spirits, two Greekes, and two Galatians likewise; and so by burying them quicke in that verie place, to procure propitiation at Gods hands.
84.
Why began they their day at midnight?
Was it not, for that all policie at the first had the beginning of militarie discipline? and in war, and all expeditions the most part of woorthy exploits are enterprised ordinarily in the night before the day appeare?
Or because the execution of desseignes, howsoever it begin at the sunne rising; yet the preparation thereto is made before day-light: for there had need to be some preparatives, before a worke be taken in hand; and not at the verie time of execution, according as Myson (by report) answered unto Chilo, one of the seven sages, when as in the winter time he was making of a van.