The ancient Church was likewise badly damaged (photos above and below). While the tower, west front, and the two first bays of the nave are late 15th or early 16th century, the greater part of the nave is 11th or 12th century. The chevet and the transept-crossing are early 13th century, while the transept ends probably date from the middle of 12th century.

CORMICY CHURCH IN 1918

The portal comprises twin doors surmounted with a broad flamboyant recess. The doors have been partially mutilated. Above the window runs a balcony, the Gothic balustrade of which, known as the Gloria Gallery, was modern. This balustrade was destroyed by the bombardments, which also brought down the steeple.

G.C. 32 ROAD ON LEAVING CORMICY
(See Itinerary, p. [134].)

The west front has two Gothic doors with 16th century iron-work, at the extremity of the aisles. The tympana of these doors, formerly lighted, have been bricked up. The lintels have three consoles ornamented with fantastic animals and banderoles. The three statues which carried the consoles have long since disappeared.

In the south transept, on the left, behind the altar, is an interesting small door surmounted with a square lintel of the 11th or 12th century. Two figures of winged monsters with heads of a man and a woman and fish tails, stand out in high relief, framed and separated by a belt, on which are carved florets mingled with fantastic figures.

The three remarkable 18th century marble altars of the choir and transept chapels come from the Church of the Nuns of Longueau, the abbey of which, in the Rue du Jard at Rheims, was sold in 1790. The high-altar occupies nearly the whole of the chancel. Over the tomb, six columns of grey Dinant marble, crowned with Corinthian capitals, support an oval marble cornice with richly carved and gilt consoles of wood. The very large, white and gilt tabernacle is a fine example of 17th or 18th century woodwork. Its door, decorated with symbolic attributes, is surrounded by statuettes depicting, in the lower part, St. John the Evangelist and a holy woman wearing crowns; above each of these figures, an angel; at the top, The Resurrection of Christ.