[8.] Other machines which he invented were directed against storming parties, who, advancing under the protection of pent-houses, were secured by them from being hurt by missiles shot through the walls. Against these he either shot stones big enough to drive the marines from the prow; or let down an iron hand swung on a chain, by which the man who guided the crane, having fastened on some part of the prow where he could get a hold, pressed down the lever of the machine inside the wall; and when he had thus lifted the prow and made the vessel rest upright on its stern, he fastened the lever of his machine so that it could not be moved; and then suddenly slackened the hand and chain by means of a rope and pulley. The result was that many of the vessels heeled over and fell on their sides: some completely capsized; while the greater number, by their prows coming down suddenly from a height, dipped low in the sea, shipped a great quantity of water, and became a scene of the utmost confusion. Though reduced almost to despair by these baffling inventions of Archimedes, and though he saw that all his attempts were repulsed by the garrison with mockery on their part and loss to himself, Marcellus could not yet refrain from making a joke at his own expense, saying that “Archimedes was using his ships to ladle out the sea-water, but that his ‘harps’ not having been invited to the party were buffeted and turned out with disgrace.” Such was the end of the attempt at storming Syracuse by sea.

[9.] Nor was Appius Claudius more successful. He, too, was compelled by similar difficulties to desist from the attempt; The assault by land repulsed. for while his men were still at a considerable distance from the wall, they began falling by the stones and shots from the engines and catapults. The volleys of missiles, indeed, were extraordinarily rapid and sharp, for their construction had been provided for by all the liberality of a Hiero, and had been planned and engineered by the skill of an Archimedes. Moreover, when they did at length get near the walls, they were prevented from making an assault by the unceasing fire through the loop-holes, which I mentioned before; or if they tried to carry the place under cover of pent-houses, they were killed by the stones and beams let down upon their heads. The garrison also did them no little damage with those hands at the end of their engines; for they used to lift the men, armour, and all, into the air, and then throw them down. At last Appius retired into the camp, and summoning the Tribunes to a council of war, decided to try every possible means of taking Syracuse except a storm. The siege turned into a blockade, B.C. 214. Coss. Q. Fabius Maximus IV. M. Claudius Marcellus III. And this decision they carried out; for during the eight months of siege which followed, though there was no stratagem or measure of daring which they did not attempt, they never again ventured to attempt a storm. So true it is that one man and one intellect, properly qualified for the particular undertaking, is a host in itself and of extraordinary efficacy. In this instance, at any rate, we find the Romans confident that their forces by land and sea would enable them to become masters of the town, if only one old man could be got rid of; while as long as he remained there, they did not venture even to think of making the attempt, at least by any method which made it possible for Archimedes to oppose them. They believed, however, that their best chance of reducing the garrison was by a failure of provisions sufficient for so large a number as were within the town; they therefore relied upon this hope, and with their ships tried to cut off their supplies by sea, and with their army by land. But desiring that the time during which they were blockading Syracuse should not be entirely wasted, but that some addition should be made to their power in other parts of the country, the two commanders separated and divided the troops between them: Appius Claudius keeping two-thirds and continuing the blockade, while Marcus Marcellus with the remaining third went to attack the cities that sided with the Carthaginians....

[10.] Upon arriving in Messenia Philip began devastating the country, like an open enemy, with more passion than reason; Philip’s second devastation of Messene, B.C. 214. for while pursuing this continuous course of injurious actions, he expected, it appears to me, that the sufferers would feel no anger or hatred towards him. I was induced to speak of these proceedings in somewhat full detail in the present as well as in the last book, not alone by See Plutarch, Aratus, ch. 51. Cp. supra, 7, [10]-14.the same motives as those which I have assigned for other parts of my work, but also by the fact that of our historians, some have entirely omitted this Messenian episode; while others from love or fear of kings have maintained that, so far from the outrages committed by Philip in defiance of religion and law upon the Messenians being a subject of blame, his actions were on the contrary matters for praise and gratulation. But it is not only in regard to the Messenians that we may notice the historians of Philip acting thus; they have done much the same in other cases also. And the result is that their compositions have the appearance of a panegyric rather than of a history. I however hold that an historian ought neither to blame or praise kings untruly, as has often been done; but to make what we say consistent with what has been written before, and tally with the characters of the several persons in question. But it may be urged perhaps that this is easy to say, but very difficult to carry out; because situations and circumstances are so many and various, to which men have to give way in the course of their life, and which prevent them from speaking out their real opinions. This may excuse some, but not others.

[11.] I do not know any one who deserves more blame in this particular than Theopompus. In the beginning The extravagance of Theopompus’s account of Philip II. of his history of Philip he said that what chiefly induced him to undertake it was the fact that Europe had never produced such a man as Philip son of Amyntas; and then immediately afterwards, both in his preface and in the whole course of his history, he represents this king as so madly addicted to women, that he did all that in him lay to ruin his own family by this inordinate passion; as having behaved with the grossest unfairness and perfidy to his friends and allies, as having enslaved and treacherously seized a vast number of towns by force or fraud; and as having been besides so violently addicted to strong drink, that he was often seen by his friends drunk in open day. But if any one will take the trouble to read the opening passage of his forty-ninth book, he would be indeed astonished at this writer’s extravagance. Besides his other strange statements he has ventured to write as follows—for I here subjoin his actual words:—“If there was any one in all Greece, or among the Barbarians, whose character was lascivious and shameless, he was invariably attracted to Philip’s court in Macedonia and got the title of ‘the king’s companion.’ For it was Philip’s constant habit to reject those who lived respectably and were careful of their property; but to honour and promote those who were extravagant, and passed their lives in drinking and dicing. His influence accordingly tended not only to confirm them in these vices, but to make them proficients in every kind of rascality and lewdness. What vice or infamy did they not possess? What was there virtuous or of good report that they did not lack? Some of them, men as they were, were ever clean shaven and smooth-skinned; and even bearded men did not shrink from mutual defilement. They took about with them two or three slaves of their lust, while submitting to the same shameful service themselves. The men whom they called companions deserved a grosser name, and the title of soldier was but a cover to mercenary vice; for, though bloodthirsty by nature, they were lascivious by habit. In a word, to make a long story short, especially as I have such a mass of matter to deal with, I believe that the so-called ‘friends’ and ‘companions’ of Philip were more bestial in nature and character than the Centaurs who lived on Pelion, or the Laestrygones who inhabited the Leontine plain, or in fact any other monsters whatever.”[322]

[12.] Who would not disapprove of such bitterness and intemperance of language in an historian? It is not only because his words contradict his opening statement that he deserves stricture; but also because he has libelled the king and his friends; and still more because his falsehood is expressed in disgusting and unbecoming words. If he had been speaking of Sardanapalus, or one of his associates, he could hardly have ventured to use such foul language; and what that monarch’s principles and debauchery were in his lifetime we gather from the inscription on his tomb, which runs thus:

“The joys I had from love or wine

Or dainty meats-—those now are mine.”

But when speaking of Philip and his friends, a man ought to be on his guard, not so much of accusing them of effeminacy and want of courage, or still more of shameless immorality, but on the contrary lest he should prove unequal to express their praises in a manner worthy of their manliness, indefatigable energy, and the general virtue of their character. The vigorous characters of the Diadochi. It is notorious that by their energy and boldness they raised the Macedonian Empire from a most insignificant monarchy to the first rank in reputation and extent. And, putting aside the achievements of Philip, what was accomplished by them after his death, under the rule of Alexander, has secured for them a reputation for valour with posterity universally acknowledged. For although a large share of the credit must perhaps be given to Alexander, as the presiding genius of the whole, though so young a man; yet no less is due to his coadjutors and friends, who won many wonderful victories over the enemy; endured numerous desperate labours, dangers and sufferings; and, though put into possession of the most ample wealth, and the most abundant means of gratifying all their desires, never lost their bodily vigour by these means, or contracted tastes for violence or debauchery. On the contrary, all those who were associated with Philip, and afterwards with Alexander, became truly royal in greatness of soul, temperance of life, and courage. Nor is it necessary to mention any names: but after Alexander’s death, in their mutual rivalries for the possession of various parts of nearly all the world, they filled a very large number of histories with the record of their glorious deeds. We may admit then that the bitter invective of the historian Timaeus against Agathocles, despot of Sicily, though it seems unmeasured, has yet some reason in it,-—for it is directed against a personal enemy, a bad man, and a tyrant; but that of Theopompus is too scurrilous to be taken seriously.

[13.] For, after premising that he is going to write about a king most richly endowed by nature with virtue, he has raked up against him every shameful and atrocious charge that he could find. There are therefore but two alternatives: either this writer in the preface to his work has shown himself a liar and a flatterer; or in the body of that history a fool and utter simpleton, if he imagined that by senseless and improper invective he would either increase his own credit, or gain great acceptance for his laudatory expressions about Philip.