[35.] “Not being able to say anything in defence of any of these acts, you talk pompously about B.C. 279. your having resisted the invasion of Delphi by the barbarians, and allege that for this Greece ought to be grateful to you. But if for this one service some gratitude is owing to the Aetolians; what high honour do the Macedonians deserve, who throughout nearly their whole lives are ceaselessly engaged in a struggle with the barbarians for the safety of the Greeks? For that Greece would have been continually involved in great dangers, if we had not had the Macedonians and the ambition of their kings as a barrier, who is ignorant? Defeat and death of Ptolemy Ceraunus in the battle with the Gauls, B.C. 280. See Pausan. 10, 19, 7. And there is a very striking proof of this. For no sooner had the Gauls conceived a contempt for the Macedonians, by their victory over Ptolemy Ceraunus, than, thinking the rest of no account, Brennus promptly marched into the middle of Greece. And this would often have happened if the Macedonians had not been on our frontiers.
“However, though I have much that I could say on the past, I think this is enough. Of all the actions of Philip, they have selected his destruction of the temple, to fasten the charge of impiety upon him. They did not add a word about their own outrage and crime, which they perpetrated in regard to the temples in Dium, and Dodona, and the sacred enclosures of the gods. The speaker should have mentioned this first. But anything you Aetolians have suffered you recount to these gentlemen with exaggeration: but the things you have inflicted unprovoked, though many times as numerous as the others, you pass over in silence; because you know full well that everybody lays the blame of acts of injustice and mischief on those who give the provocation by unjust actions themselves.
[36.] “Of Antigonus I will only make mention so far, as to avoid appearing to despise what was done, or to treat as unimportant so great an undertaking. For my part I think that history does not contain the record of a more admirable service than that which Antigonus performed for you: indeed it appears to me to be unsurpassable. And the following facts will show this. Antigonus went to war with you and conquered you in a pitched battle. By force of arms he became master of your territory and city at once. He might have exercised all the rights of war upon you: but he was so far from inflicting any hardships upon you, that, besides other benefits, he expelled your tyrant and restored your laws and ancestral constitution. In return for which, in the national assemblies, calling the Greeks to witness your words, you proclaimed Antigonus your benefactor and preserver.
“What then ought to have been your policy? I will speak what I really think, gentlemen of Sparta: and you will I am sure bear with me. For I shall do this now from no wish to go out of my way to bring railing accusations against you, but under the pressure of circumstances, and for the common good. What then am I to say? This: that both in the late war you ought to have allied yourselves not with Aetolians but with Macedonians; and now again, in answer to these invitations, you ought to join Philip rather than the former people. But, it may be objected, you will be breaking a treaty. Which will be the graver breach of right on your part,—to neglect a private arrangement made with Aetolians, or one that has been inscribed on a column and solemnly consecrated in the sight of all Greece? On what ground are you so careful of breaking faith with this people, from whom you have never received any favour, while you pay no heed to Philip and the Macedonians, to whom you owe even the very power of deliberating to-day? Do you regard it as a duty to keep faith with friends? Yet it is not so much a point of conscience to confirm written pledges of faith, as it is a violation of conscience to go to war with those who preserved you: and this is what, in the present instance, the Aetolians are come to demand of you.
[37.] “Let it, however, be granted that what I have now said may in the eyes of severe critics be regarded as beside the subject. I will now return to the main point at issue, as they state it. It was this: ‘If the circumstances are the same now as at the time when you made alliance with the Aetolians, then your policy ought to remain on the same lines.’ That was their first proposition. ‘But if they have been entirely changed, then it is fair that you should now deliberate on the demands made to you as on a matter entirely new and unprejudiced.’ I ask you therefore, Cleonicus and Chlaeneas, who were your allies on the former occasion when you invited this people to join you? Were they not all the Greeks? But with whom are you now united, or to what kind of federation are you now inviting this people? Is it not to one with the foreigner? A mighty similarity exists, no doubt, in your minds, and no diversity at all! Then you were contending for glory and supremacy with Achaeans and Macedonians, men of kindred blood with yourselves, and with Philip their leader; now a war of slavery is threatening Greece against men of another race, whom you think to bring against Philip, but have really unconsciously brought against yourselves and all Greece. For just as men in the stress of war, by introducing into their cities garrisons superior in strength to their own forces, while successfully repelling all danger from the enemy, put themselves at the mercy of their friends,—just so are the Aetolians acting in the present case. For in their desire to conquer Philip and humble Macedonia, they have unconsciously brought such a mighty cloud from the west, as for the present perhaps will overshadow Macedonia first, but which in the sequel will be the origin of heavy evils to all Greece.
[38.] “All Greeks indeed have need to be on the alert for the crisis which is coming on: B.C. 492. Herod. 6, 48; 7, 133. but Lacedaemonians above all. For why was it, do you suppose, men of Sparta, that your ancestors, when Xerxes sent an ambassador to your town demanding earth and water, thrust the man into a well, and, throwing earth upon him, bade him take back word to Xerxes that he had got from the Lacedaemonians what he had demanded from them,—earth and water? Why was it again, B.C. 480. do you suppose, that Leonidas and his men started forth to a voluntary and certain death? Was it not that they might have the glory of being the forlorn hope, not only of their own freedom, but of that of all Greece also? And it would indeed be a worthy action for descendants of such heroes as these to make a league with the barbarians now, and to serve with them; and to war against Epirotes, Achaeans, Acarnanians, Boeotians, Thessalians, and in fact against nearly every Greek state except Aetolians! To these last it is habitual to act thus: and to regard nothing as disgraceful, so long only as it is accompanied by an opportunity of plunder. It is not so, however, with you. And what must we expect these people to do, now that they have obtained the support of the Roman alliance? For when they obtained an accession of strength and support from the Illyrians, they at once set about acts of piracy at sea, and treacherously seized Pylus; while by land they stormed the city of Cleitor, and sold the Cynaethans into slavery. Once before they made a treaty with Antigonus, as I said just now, for the destruction of the Achaean and Acarnanian races; and now they have done the same with Rome for the destruction of all Greece.
[39.] “With a knowledge of such transactions before his eyes who could help suspecting an attack from Rome, and feeling abhorrence at the abandoned conduct of the Aetolians in daring to make such a treaty? They have already wrested Oeniadae and Nesus from the Acarnanians, and recently seized the city of the unfortunate Anticyreans, whom, in conjunction with the Romans, they have sold into slavery.[334] Their children and women are led off by the Romans to suffer all the miseries which those must expect who fall into the hands of aliens; while the houses of the unhappy inhabitants are allotted among the Aetolians. Surely a noble alliance this to join deliberately! Herod. 7, 132. Especially for Lacedaemonians: who, after conquering the barbarians, decreed that the Thebans, for being the only Greeks that resolved to remain neutral during the Persian invasion, should pay a tenth of their goods to the gods.
“The honourable course then, men of Sparta, and the one becoming your character, is to remember from what ancestors you are sprung; to be on your guard against an attack from Rome; to suspect the treachery of the Aetolians. Above all to recall the services of Antigonus: and so once more show your loathing for dishonest men; and, rejecting the friendship of the Aetolians, unite your hopes for the future with those of Achaia and Macedonia. If, however, any of your own influential citizens are intriguing against this policy, then at least remain neutral, and do not take part in the iniquities of these Aetolians....”
In the autumn of B.C. 211, Philip being in Thrace, Scopas made a levy of Aetolians to invade Acarnania. The Acarnanians sent their wives, children, and old men to Epirus, while the rest of them bound themselves by a solemn execration never to rejoin their friends except as conquerors of the invading Aetolians. Livy, 26, 25.
[40.] When the Acarnanians heard of the intended invasion of the Aetolians, in a tumult of despair and fury they adopted a measure of almost frantic violence....