Meanwhile the Rhodians manned six ships and received four from their allies; and, having elected Xenophantus to command them, they sailed with this squadron of ten ships to the Hellespont. Nine of them dropped anchor near Sestos, and stopped ships sailing into the Pontus; with the tenth the admiral sailed to Byzantium, to test the spirit of the people, and see whether they were already sufficiently alarmed to change their minds about the war. Finding them resolved not to listen he sailed away, and, taking up his other nine ships, returned to Rhodes with the whole squadron.

Meanwhile the Byzantines sent a message to Achaeus asking for aid, and an escort to conduct Tiboetes from Macedonia. For it was believed that Tiboetes had as good a claim to the kingdom of Bithynia as Prusias, who was his nephew.

[51.] But seeing the confident spirit of the Byzantines, the Rhodians adopted an exceedingly able plan to obtain their object. The Rhodians secure the friendship of Achaeus. They perceived that the resolution of the Byzantines in venturing on the war rested mainly on their hopes of the support of Achaeus. Now they knew that the father of Achaeus was detained at Alexandria, and that Achaeus was exceedingly anxious for his father’s safety: they therefore hit upon the idea of sending an embassy to Ptolemy, and asking him to deliver this Andromachus to them. This request, indeed, they had before made, but without laying any great stress upon it: now, however, they were genuinely anxious for it; that, by doing this favour to Achaeus, they might lay him under such an obligation to them, that he would be unable to refuse any request they might make to him. When the ambassadors arrived, Ptolemy at first deliberated as to detaining Andromachus; because there still remained some points of dispute between himself and Antiochus unsettled; and Achaeus, who had recently declared himself king, could exercise a decisive influence in several important particulars. For Andromachus was not only father of Achaeus, but brother also of Laodice, the wife of Seleucus.[226] However, on a review of the whole situation, Ptolemy inclined to the Rhodians; and being anxious to show them every favour, he yielded to their request, and handed over Andromachus to them to conduct to his son. Having accordingly done this, and having conferred some additional marks of honour on Achaeus, they deprived the Byzantines of their most important hope. And this was not the only disappointment which the Byzantines had to encounter; for as Tiboetes was being escorted from Macedonia, he entirely defeated their plans by dying. This misfortune damped the ardour of the Byzantines, while it encouraged Prusias to push on the war. On the Asiatic side he carried it on in person, and with great energy; while on the European side he hired Thracians who prevented the Byzantines from leaving their gates. For their party being thus baulked of their hopes, and surrounded on every side by enemies, the Byzantines began to look about then for some decent pretext for withdrawing from the war.

[52.] So when the Gallic king, Cavarus, came to Byzantium, and showed himself eager to put an end to the war, The Gallic king, Cavarus, negotiates a peace, B.C. 220. and earnestly offered his friendly intervention, both Prusias and the Byzantines consented to his proposals. And when the Rhodians were informed of the interference of Cavarus and the consent of Prusias, being very anxious to secure their own object also, they elected Aridices as ambassador to Byzantium, and sent Polemocles with him in command of three triremes, wishing, as the saying is, to send the Byzantines “spear and herald’s staff at once.” Upon their appearance a pacification was arranged, in the year of Cothon, son of Callisthenes, Hieromnemon in Byzantium.[227] The treaty with the Rhodians was simple: “The Byzantines will not collect toll from any ship sailing into the Pontus; and in that case the Rhodians and their allies are at peace with the Byzantines.” But that with Prusias contained the following provisions: “There shall be peace and amity for ever between Prusias and the Byzantines; the Byzantines shall in no way attack Prusias, nor Prusias the Byzantines. Prusias shall restore to Byzantines all lands, forts, populations, and prisoners of war, without ransom; and besides these things, the ships taken at the beginning of the war, and the arms seized in the fortresses; and also the timbers, stone-work, and roofing belonging to the fort called Hieron” (for Prusias, in his terror of the approach of Tiboetes, had pulled down every fort which seemed to lie conveniently for him): “finally, Prusias shall compel such of the Bithynians as have any property taken from the Byzantine district of Mysia to restore it to the farmers.”

Such were the beginning and end of the war of Rhodes and Prusias with Byzantium.

[53.] At the same time the Cnossians sent an embassy to the Rhodians, and persuaded them to send them War between Rhodes and Crete. the ships that were under the command of Polemocles, and to launch three undecked vessels besides and send them also to Crete. The Rhodians having complied, and the vessels having arrived at Crete, the people of Eleutherna suspecting that one of their citizens named Timarchus had been put to death by Polemocles to please the Cnossians, first proclaimed a right of reprisal against the Rhodians, and then went to open war with them.

[54.] The people of Lyttos,[228] too, a short time before this, met with an irretrievable disaster. The destruction of Lyttos. At that time the political state of Crete as a whole was this. The Cnossians, in league with the people of Gortyn, had a short time previously reduced the whole island under their power, with the exception of the city of Lyttos; and this being the only city which refused obedience, they resolved to go to war with it, being bent upon removing its inhabitants from their homes, as an example and terror to the rest of Crete. Accordingly at first the whole of the other Cretan cities were united in war against Lyttos: but presently when some jealousy arose from certain trifling causes, as is the way with the Cretans, they separated into hostile parties, the peoples of Polyrrhen, Cere, and Lappa, along with the Horii and Arcades,[229] forming one party and separating themselves from connexion with the Cnossians, resolved to make common cause with the Lyttians. Among the people of Gortyn, again, the elder men espoused the side of Cnossus, the younger that of Lyttos, and so were in opposition to each other. Taken by surprise by this disintegration of their allies, the Cnossians fetched over a thousand men from Aetolia in virtue of their alliance: upon which the party of the elders in Gortyn immediately seized the citadel; introduced the Cnossians and Aetolians; and either expelled or put to death the young men, and delivered the city into the hands of the Cnossians. And at the same time, the Lyttians having gone out with their full forces on an expedition into the enemy’s territory, the Cnossians got information of the fact, and seized Lyttos while thus denuded of its defenders. The children and women they sent to Cnossus; and having set fire to the town, thrown down its buildings, and damaged it in every possible way, returned. When the Lyttians reached home from their expedition, and saw what had happened, they were struck with such violent grief that not a man of the whole host had the heart to enter his native city; but one and all having marched round its walls, with frequent cries and lamentations over their misfortune and that of their country, turned back again towards the city of Lappa. The people of Lappa gave them a kind and entirely cordial reception; and having thus in one day become cityless and aliens, they joined these allies in their war against the Cnossians. Thus at one fell swoop was Lyttos, a colony of Sparta and allied with the Lacedaemonians in blood, the most ancient of the cities in Crete, and by common consent the mother of the bravest men in the island, utterly cut off.

[55.] But the peoples of Polyrrhen and Lappa and all their allies, seeing that the Cnossians clung to the alliance of the Aetolians, Appeal to the Achaeans and Philip. and that the Aetolians were at war with King Philip and the Achaeans, sent ambassadors to the two latter asking for their help and to be admitted to alliance with them. Both requests were granted: they were admitted into the roll of allies, and assistance was sent to them, consisting of four hundred Illyrians under Plator, two hundred Achaeans, and a hundred Phocians; whose arrival was of the utmost advantage to the interest of Polyrrhenia and her allies: for in a brief space of time they shut the Eleuthernaeans and Cydonians within their walls, and compelled the people of Aptera to forsake the alliance of the Cnossians and share their fortunes. When these results had been obtained, the Polyrrhenians and their allies joined in sending to the aid of Philip and the Achaeans five hundred Cretans, the Cnossians having sent a thousand to the Aetolians a short time before; both of which contingents took part in the existing war on their respective sides. Nay more, the exiled party of Gortyn seized the harbour of Phaestus,[230] and also by a sudden and bold attack occupied the port of Gortyn itself; and from these two places as bases of operation they carried on the war with the party in the town. Such was the state of Crete.

[56.] About the same time Mithridates also declared war against the people of Sinope; Mithridates IV., king of Pontus, declares war against Sinope. which proved to be the beginning and occasion of the disaster which ultimately befell the Sinopeans. Upon their sending an embassy with a view to this war to beg for assistance from the Rhodians, the latter decided to elect three men, and to grant them a hundred and forty thousand drachmae with which to procure supplies needed by the Sinopeans. The men so appointed got ready ten thousand jars of wine, three hundred talents[231] of prepared hair, a hundred talents of made-up bowstring, a thousand suits of armour, three thousand gold pieces, and four catapults with engineers to work them. The Sinopean envoys took these presents and departed; for the people of Sinope, being in great anxiety lest Mithridates should attempt to besiege them both by land and sea, were making all manner of preparations with this view. Sinope lies on the right-hand shore of the Pontus as one sails to Phasis, and is built upon a peninsula jutting out into the sea: it is on the neck of this peninsula, connecting it with Asia, which is not more than two stades wide, that the city is so placed as to entirely close it up from sea to sea; the rest of the peninsula stretches out into the open sea,—a piece of flat land from which the town is easily accessible, but surrounded by a steep coast offering very bad harbourage, and having exceedingly few spots admitting of disembarkation. The Sinopeans then were dreadfully alarmed lest Mithridates should blockade them, by throwing up works against their town on the side towards Asia, and by making a descent on the opposite side upon the low ground in front of the town: and they accordingly determined to strengthen the line of the peninsula, where it was washed by the sea, by putting up wooden defences and erecting palisades round the places accessible from the sea; and at the same time by storing weapons and stationing guards at all points open to attack: for the whole area is not large, but is capable of being easily defended and by a moderate force.

Such was the situation at Sinope at the time of the commencement of the Social war,—to which I must now return.