[102.] By using such arguments he found no difficulty in firing Philip’s ambition: as was natural, I think, considering that he was but a youthful monarch, who had as yet been successful in all his undertakings, and was in any case of a singularly daring character; and considering too that he was sprung from a family which above all families has somehow a tendency to aim at universal monarchy.
At the moment then, as I said, Philip communicated the news conveyed by the letter to Demetrius alone; and afterwards summoning a council of his friends consulted them on the subject of making peace with the Aetolians. And when even Aratus professed no disinclination to the measure, on the ground that they would be making peace as conquerors, the king without waiting for the ambassadors, who were officially engaged in negotiating its terms, sent Cleonicus of Naupactus at once to Aetolia, whom he found still awaiting the meeting of the Achaean league after his captivity;[286] while he himself, taking his ships and land force from Corinth, came with it to Aegium. Thence he advanced as far as Lasion and took the Tower in Perippia, and pretended, in order to avoid appearing too eager for the conclusion of the war, that he was meditating an invasion of Elis. A peace congress summoned. By this time Cleonicus had been backwards and forwards two or three times; and as the Aetolians begged that he would meet them personally in conference, he assented, and abandoning all warlike measures, he sent couriers to the allied cities, bidding their commissioners to sit in the conference with him and take part in the discussion of the terms of peace: Zacynthus visited by Philip. and then crossed over with his army and encamped near Panormus, which is a harbour of the Peloponnese, and lies exactly opposite Naupactus. There he waited for the commissioners from the allies, and employed the time required for their assembling in sailing to Zacynthus, and settling on his own authority the affairs of the island; and having done so he sailed back to Panormus.
[103.] The commissioners having now assembled, Philip sent Aratus and Taurion, and some others who had come with them, to the Aetolians. They found them in full assembly at Naupactus; and after a short conference with them, and satisfying themselves as to their inclination for peace, they sailed back to Philip to inform him of the state of the case. But the Aetolians, being very eager to bring the war to a conclusion, sent ambassadors with them to Philip urging him to visit them with his army, that by a personal conference the business might be brought to a satisfactory conclusion. Moved by these representations, Philip goes to Naupactus. the king sailed across with his army to what is called the Hollows of Naupactus, about twenty stades from the town. Having pitched a camp there, and having caused both it and his ships to be surrounded by a palisade, he waited for the time fixed for the interview. The Aetolians came en masse without arms; and keeping at a distance of two stades from Philip’s camp, interchanged messages and discussions on the subjects in question. The negotiation was begun by the king sending all the commissioners of the allies, with instructions to offer the Aetolians peace, on the condition of both parties retaining what they then held. This preliminary the Aetolians readily agreed to; and then there began a continuous interchange of messages between the two, most of which I shall omit as containing no point of interest: but I shall record the speech made by Agelaus of Naupactus in the first conference before the king and the assembled allies. It was this.
[104.] “The best thing of all is that the Greeks should not go to war with each other at all, but give the gods hearty thanks if by all speaking with one voice, Speech of Agelaus of Naupactus foreshadowing the Roman conquest. and joining hands like people crossing a stream, they may be able to repel the attacks of barbarians and save themselves and their cities. But if this is altogether impossible, in the present juncture at least we ought to be unanimous and on our guard, when we see the bloated armaments and the vast proportions assumed by the war in the west. For even now it is evident to any one who pays even a moderate attention to public affairs, that whether the Carthaginians conquer the Romans, or the Romans the Carthaginians, it is in every way improbable that the victors will remain contented with the empire of Sicily and Italy. They will move forward: and will extend their forces and their designs farther than we could wish. Wherefore, I beseech you all to be on your guard against the danger of the crisis, and above all you, O King. You will do this, if you abandon the policy of weakening the Greeks, and thus rendering them an easy prey to the invader; and consult on the contrary for their good as you would for your own person, and have a care for all parts of Greece alike, as part and parcel of your own domains. If you act in this spirit, the Greeks will be your warm friends and faithful coadjutors in all your undertakings; while foreigners will be less ready to form designs against you, seeing with dismay the firm loyalty of the Greeks. If you are eager for action, turn your eyes to the west, and let your thoughts dwell upon the wars in Italy. Wait with coolness the turn of events there, and seize the opportunity to strike for universal dominion. Nor is the present crisis unfavourable for such a hope. But I intreat of you to postpone your controversies and wars with the Greeks to a time of greater tranquillity; and make it your supreme aim to retain the power of making peace or war with them at your own will. For if once you allow the clouds now gathering in the west to settle upon Greece, I fear exceedingly that the power of making peace or war, and in a word all these games which we are now playing against each other, will be so completely knocked out of the hands of us all, that we shall be praying heaven to grant us only this power of making war or peace with each other at our own will and pleasure, and of settling our own disputes.”
[105.] This speech of Agelaus greatly influenced the allies in favour of peace; and Philip more than any one: The peace is ratified. as the arguments employed chimed in with the wishes which the advice of Demetrius had already roused in him. Both parties therefore came to terms on the details of the treaty; and after ratifying it, separated to their several cities, taking peace with them instead of war.
These events all fell in the third year of the 140th Olympiad. Olympiad 140, 3. Before July B.C. 217. I mean the battle of the Romans in Etruria, that of Antiochus for Coele-Syria, and lastly the treaty between Philip and the Aetolians.
This then was the first point of time, and the first instance of a deliberation, which may be said to have regarded the affairs of Greece, The Eastern and Western politics become involved with each other. Italy, and Libya as a connected whole: for neither Philip nor the leading statesmen of the Greek cities made war or peace any longer with each other with a view to Greek affairs, but were already all fixing their eyes upon Italy. Nor was it long before the islanders and inhabitants of Asia were affected in the same way; for those who were displeased with Philip, or who had quarrels with Attalus, no longer turned to Antiochus or Ptolemy, to the south or the east, but from this time forth fixed their eyes on the west, some sending embassies to Carthage, others to Rome. The Romans similarly began sending legates to Greece, alarmed at the daring character of Philip, and afraid that he might join in the attack upon them in their present critical position. Having thus fulfilled my original promise of showing when, how, and why Greek politics became involved in those of Italy and Libya, I shall now bring my account of Greek affairs down to the date of the battle of Cannae, to which I have already brought the history of Italy, and will end this book at that point.
[106.] Directly the Achaeans had put an end to the war, they elected Timoxenus Strategus for the next Timoxenus Achaean Strategus, May B.C. 216. year[287] and departed to take up once more their regular ways and habits. Along with the Achaeans the other Peloponnesian communities also set to work to repair the losses they had sustained; recommenced the cultivation of the land; and re-established their national sacrifices, games, and other religious observances peculiar to their several states. For these things had all but sunk into oblivion in most of the states through the persistent continuance of the late wars. It has ever somehow been the case that the Peloponnesians, who of all men are the most inclined to a peaceful and civilised way of life, have hitherto enjoyed it less than any other nation in the world; but have been rather as Euripides[288] says “still worn with toil and war’s unrest.” But to me it seems clear that they bring this upon themselves in the natural course of events: for their universal desire of supremacy, and their obstinate love of freedom, involve them in perpetual wars with each other, all alike being resolutely set upon occupying the first place. Isolation of Athens. The Athenians on the contrary had by this time freed themselves from fear of Macedonia, and considered that they had now permanently secured their independence. They accordingly adopted Eurycleidas and Micion as their representatives, and took no part whatever in the politics of the rest of Greece; but following the lead and instigation of these statesmen, they laid themselves out to flatter all the kings, and Ptolemy most of all; nor was there any kind of decree or proclamation too fulsome for their digestion: any consideration of dignity being little regarded, under the guidance of these vain and frivolous leaders.
[107.] Ptolemy however immediately after these events became involved in a war with his Egyptian subjects. Revolt in Egypt. For in arming them for his campaign against Antiochus he had taken a step which, while it served his immediate purpose sufficiently well, proved eventually disastrous. Elated with their victory at Rhaphia they refused any longer to receive orders from the king; but looked out for a leader to represent them, on the ground that they were quite able to maintain their independence. And this they succeeded in doing before very long.