[32.] But finding that his long and piteous appeals produced no effect, at last he sent out the young king with the bodyguards. The king conducted to the stadium. As soon as they had got the king, the Macedonians placed him on a horse and conducted him to the stadium. His appearance being greeted with loud shouts and clapping of hands, they stopped the horse, and dismounting the child, ushered him to the royal stall and seated him there. But the feelings of the crowd were divided: they were delighted that the young king had been brought, but they were dissatisfied that the guilty persons had not been arrested and met with the punishment they deserved. Accordingly, they continued with loud cries to demand that the authors of all the mischief should be brought out and made an example. The day was wearing away, and yet the crowd had found no one on whom to wreak their vengeance, when Sosibius, who, though a son of the elder Sosibius, was at that time a member of the bodyguard, and as such had a special eye to the safety of the king and the State,—seeing that the furious desire of the multitude was implacable, and that the child was frightened at the unaccustomed faces that surrounded him and the uproar of the crowd, asked the king whether he would “surrender to the populace those who had injured him or his mother.” The boy having nodded assent, Sosibius bade some of the bodyguard announce the king’s decision, while he raised the young child from his seat and took him to his own house which was close by to receive proper attention and refreshment. When the message from the king was declared, the whole place broke out into a storm of cheering and clapping of hands. But meanwhile Agathocles and Agathocleia had separated and gone each to their own lodgings. Without loss of time soldiers, some voluntarily and others under pressure from the crowd, started in search of them.

[33.] The beginning of actual bloodshed, however, was this. One of the servants and flatterers of Agathocles, whose name was Philo, came out to the stadium still flustered with wine. Seeing the fury of the multitude, he said to some bystanders that they would have cause to repent it again, as they had only the other day, if Agathocles were to come there. Of those who heard him some began to abuse him, while others pushed him about; and on his attempting to defend himself, some tore his cloak off his back, while others thrust their spears into him and wounded him mortally. He was dragged into the middle of the crowd breathing his last gasp; and, having thus tasted blood, the multitude began to look impatiently for the coming of the other victims.Death of Agathocles, his sister, and Oenanthe. They had not to wait long. First appeared Agathocles dragged along bound hand and foot. No sooner had he entered than some soldiers rushed at him and struck him dead. And in doing so they were his friends rather than enemies, for they saved him from the horrible death which he deserved. Nicon was brought next, and after him Agathocleia stripped naked, with her two sisters; and following them the whole family. Last of all some men came bringing Oenanthe, whom they had torn from the temple of Demeter and Persephone, riding stripped naked upon a horse. They were all given up to the populace, who bit, and stabbed them, and knocked out their eyes, and, as soon as any one of them fell, tore him limb from limb, until they had utterly annihilated them all: for the savagery of the Egyptians when their passions are roused is indeed terrible. At the same time some young girls who had been brought up with Arsinoe, having learnt that Philammon, the chief agent in the murder of that Queen, had arrived three days before from Cyrene, rushed to his house; forced their way in; killed Philammon with stones and sticks; strangled his infant son; and, not content with this, dragged his wife naked into the street and put her to death.

Such was the end of Agathocles and Agathocleia and their kinsfolk.

[34.] I am quite aware of the miraculous occurrences and embellishments which the chroniclers of this eventThe contemptible character of Agathocles. have added to their narrative with a view of producing a striking effect upon their hearers, making more of their comments on the story than of the story itself and the main incidents. Some ascribe it entirely to Fortune, and take the opportunity of expatiating on her fickleness and the difficulty of being on one’s guard against her. Others dwell upon the unexpectedness of the event, and try to assign its causes and probabilities. It was not my purpose, however, to treat this episode in this way, because Agathocles was not a man of conspicuous courage or ability as a soldier; nor particularly successful or worth imitating as a statesman; nor, lastly, eminent for his acuteness as a courtier or cunning as an intriguer, by which latter accomplishments Sosibius and many others have managed to keep one king after another under their influence to the last day of their lives. The very opposite of all this may be said of this man. For though he obtained high promotion owing to Philopator’s feebleness as a king; and though after his death he had the most favourable opportunity of consolidating his power, he yet soon fell into contempt, and lost his position and his life at once, thanks to his own want of courage and vigour.

[35.] To such a story then no such dissertation is required, as was in place, for instance, in the case of the Sicilian monarchs, Agathocles and Dionysius, and certain others who have administered governments with reputation.See 12, 15. For the former of these, starting from a plebeian and humble position—having been, as Timaeus sneeringly remarks, a potter—came from the wheel, clay, and smoke, quite a young man to Syracuse. And, to begin with, both these men in their respective generations became tyrants of Syracuse, a city that had obtained at that time the greatest reputation and the greatest wealth of any in the world; and afterwards were regarded as suzerains of all Sicily, and lords of certain districts in Italy. While, for his part, Agathocles not only made an attempt upon Africa, but eventually died in possession of the greatness he had acquired. It is on this account that the story is told of Publius Scipio, the first conqueror of the Carthaginians, that being asked whom he considered to have been the most skilful administrators and most distinguished for boldness combined with prudence, he replied, “the Sicilians Agathocles and Dionysius.” Now, in the case of such men as these, it is certainly right to try to arrest the attention of our readers, and, I suppose, to speak of Fortune and the mutability of human affairs, and in fact to point a moral: but in the case of such men as we have been speaking of, it is quite out of place to do so.

[36.] For these reasons I have rejected all idea of making too much of the story of Agathocles. But another and the strongest reason was that all such wonderful and striking catastrophes are only worth listening to once; not only are subsequent exhibitions of them unprofitable to ear and eye, but elaborate harping upon them soon becomes simply troublesome. For those who are engaged on representing anything either to eye or ear can have only two objects to aim at,—pleasure and profit; and in history, more than in anything else, excessive prolixity on events of tragic interest fails of both these objects. For, in the first place, who would wish to emulate extraordinary catastrophes? And next, no one likes to be continually seeing and hearing things that are unnatural and beyond the ordinary conceptions of mankind. We are, indeed, eager to see and hear such things once and for the first time, because we want to know that a thing is possible which was supposed to be impossible: but when once convinced on that point no one is pleased at lingering on the Unnatural; but in fact would rather not come across it at all oftener than need be. In fact, the dwelling upon misfortunes which exceed the ordinary limits is more suitable to tragedy than to history. But perhaps we ought to make allowances for men who have studied neither nature nor universal history. They think, I presume, that the most important and astonishing events in all history are those which they happen to have come across themselves or to have heard from others, and they therefore give their attention exclusively to those. They accordingly do not perceive that they are making a mistake in expatiating on events which are neither novel,—for they have been narrated by others before,—nor capable of giving instruction or pleasure. So much on this point....

ANTIOCHUS

[37.] King Antiochus, at the beginning of his reign, was thought to be a man of great enterprise and courage,Disappointments as to the character of Antiochus the Great. and great vigour in the execution of his purposes; but as he grew older his character evidently deteriorated in itself, and disappointed the expectation of the world....