ASIA
[41.] [They endeavoured] to prevent Antiochus from sailing along their coast, not from enmity to him, but from a suspicion that by giving support to Philip he would become an obstacle in the way of Greek liberty....
King Antiochus was very desirous of possessing Ephesus, owing to its extremely convenient position; for it appeared to occupy the position of an Acropolis for expeditions by land and sea against Ionia and the cities of the Hellespont, and to be always a most convenient base of operations for the kings of Asia against Europe....
Of King Attalus, who now died, I think I ought to speak a suitable word, as I have done in the case of others. Death of King Attalus, who had fallen ill at Thebes, before the battle of Cynoscephalae, and had been brought home to die at Pergamum, autumn, B.C. 197. Livy, 33, 21. Originally he had no other external qualification for royalty except money alone, which, indeed, if handled with good sense and boldness, is of very great assistance in every undertaking, but without these qualities is in its nature the origin of evil, and, in fact, of utter ruin to very many. For in the first place it engenders envy and malicious plots, and contributes largely to the destruction of body and soul. For few indeed are the souls that are able by the aid of wealth to repel dangers of this description. This king’s greatness of mind therefore deserves our admiration, because he never attempted to use his wealth for anything else but the acquisition of royal power,—an object than which none greater can be mentioned. Moreover he made the first step in this design, not only by doing services to his friends and gaining their affection, but also by achievements in war. For it was after conquering the Gauls, the most formidable and warlike nation at that time in Asia, that he assumed this rank and first puts himself forward as king. And though he obtained this honour, and lived seventy-two years, of which he reigned forty-four, he passed a life of the utmost virtue and goodness towards his wife and children; kept faith with all allies and friends; and died in the midst of a most glorious campaign, fighting for the liberty of the Greeks; and what is more remarkable than all, though he left four grown-up sons, he so well settled the question of succession, that the crown was handed down to his children’s children without a single dispute....
ITALY
[42.] After Marcus Marcellus had entered upon the consulship the ambassadors from Philip,B.C. 196. Coss. L. Furius Purpureo, M. Claudius Marcellus. The treaty with Philip is confirmed. and from Flamininus and the allies, arrived at Rome to discuss the treaty with Philip; and after a lengthened hearing the confirmation of the terms was decreed in the Senate. But on the matter being brought before the people, Marcus Claudius, who was ambitious of being himself sent to Greece, spoke against the treaty, and did his best to get it rejected. The people however ratified the terms, in accordance with the wish of Flamininus; and, upon this being settled, the Senate immediately despatched a commission of ten men of high rank to arrange the settlement of Greece in conjunction with Flamininus, and to confirm the freedom of the Greeks. Among others Damoxenus of Aegium and his colleagues, envoys from the Achaean league, made a proposal in the Senate for an alliance with Rome; but as some opposition was raised to this at the time, on account of a counter-claim of the Eleians upon Triphylia, and of the Messenians, who were at the time actually in alliance with Rome, upon Asine and Pylus, and of the Aetolians upon Heraea,—the decision was referred to the commission of ten. Such were the proceedings in the Senate....
GREECE
[43.] After the battle of Cynoscephalae, as Flamininus was wintering at Elateia, the Boeotians,Philip allows his Boeotian followers to return home. being anxious to recover their citizens who had served in Philip’s army, sent an embassy to Flamininus to try and secure their safety. Wishing to encourage the loyalty of the Boeotians to himself, because he was already anxious as to the action of Antiochus, he readily assented to their petition. These men were promptly restored from Macedonia, and one of them named Brachylles the Boeotians at once elected Boeotarch; and in a similar spirit honoured and promoted, as much as before, such of the others as were thought to be well disposed to the royal house of Macedonia. They also sent an embassy to Philip to thank him for the return of the young men,Zeuxippus and Peisistratus, heads of the Romanising party, determine to get rid of Brachylles, B.C. 196. thus derogating from the favour done them by Flamininus,—a measure highly disquieting to Zeuxippus and Peisistratus, and all who were regarded as partisans of Rome; because they foresaw what would happen to themselves and their families, knowing quite well that if the Romans quitted Greece, and Philip remained closely supporting the political party opposed to themselves, it would be unsafe for them to remain citizens of Boeotia. They therefore agreed among themselves to send an embassy to Flamininus in Elateia: and having obtained an interview with him, they made a lengthy and elaborate statement on this subject, describing the state of popular feeling which was now adverse to themselves, and discanting on the untrustworthiness of democratic assemblies. And finally, they ventured to say that “Unless they could overawe the common people by getting rid of Brachylles, there could be no security for the party in favour of Rome as soon as the legions departed.” After listening to these arguments Flamininus replied that “He would not personally take any part in such a measure, but he would not hinder those who wished to do so.” Finally, he bade them speak to Alexamenus the Strategus of the Aetolians. Zeuxippus and his colleagues accepted the suggestion, and communicated with Alexamenus, who at once consented; and agreeing to carry out their proposal sent three Aetolians and three Italians, all young men, to assassinate Brachylles....
There is no more terrible witness,Zeuxippus condemned by his own conscience. See Livy, 33, 28. or more formidable accuser, than the conscience which resides in each man’s breast....