[17.] The Messenians were reduced by their own folly to the brink of ruin, but were restored toAbia, Thuria, and Pharae make a separate league. their former position in the league by the magnanimity of Lycortas and the Achaeans. But the towns of Abia, Thuria, and Pharae during these transactions abandoned their connection with Messene, and, setting up a pillar engraved with a treaty of alliance between themselves, formed a separate league. When the Romans were informed that the Messenian war had turned out successfully for the Achaeans, without taking any account of their previous declaration they gave a different answer to the same ambassadors, asserting that they had taken measures to prevent any one from conveying arms or corn from Italy into Messene. By this they showed clearly that, so far from avoiding or disregarding the affairs of foreign nations not directly concerning themselves, they were, on the contrary, annoyed at everything not being referred to them and carried out in accordance with their opinion.
When the ambassadors arrived in Sparta with their answer, the Achaean Strategus as soon as he had settledAchaean meeting at Sicyon. the Messenian business, summoned a congress at Sicyon, and on its assembling, proposed a resolution for the reception of Sparta into the league, alleging that “The Romans had declined the arbitration which had previously been offered to them in regard to this city,—for they had answered that they had now no concern with any of the affairs of Sparta. Those, however, at present in power at Sparta were desirous of being admitted to the privileges of the league. Therefore he advised that they should admit the town; for this would be advantageous in two ways: first, because they would be thus admitting men who had remained unshaken in their loyalty to the league; and secondly, because they would not be admitting those of the old exiles, who had behaved with ingratitude and impiety towards them, to any share of their privileges; but by confirming the measures of those who had excluded them, would at the same time be showing, with God’s help, due gratitude to the latter.” With these words Lycortas exhorted the Achaeans to receive the city of Sparta into the league. But Diophanes and some others attempted to put in a word for the exiles, and urged the Achaeans “Not to join in pressing heavily upon these banished men; and not to be influenced by a mere handful of men to strengthen the hands of those who had impiously and lawlessly expelled them from their country.”
[18.] Such were the arguments employed on either side. The Achaeans, after listening to both,Sparta admitted to the league. decided to admit the city, and accordingly the agreement was engraved on a tablet, and Sparta became a member of the Achaean league: the existing citizens having agreed to admit such of the old exiles as were not considered to have acted in a hostile spirit against the Achaeans. After confirming this arrangement the Achaeans sent Bippus of Argos and others as ambassadors to Rome, to explain to the Senate what had been done in the matter. The Lacedaemonians also sent Chaeron and others; while the exiles too sent a mission led by Cletis Diactorius[133] to oppose the Achaean ambassadors in the Senate.
BOOK XXIV
[1.] The ambassadors from the Spartan exiles and from the Achaeans arrived in Rome simultaneously with those of Eumenes, king Ariarathes,Embassies at Rome from the Achaeans, the Spartan exiles, Eumenes of Pergamus, Ariarathes, king of Cappadocia, and Pharnaces, king of Pontus, B.C. 182. and Pharnaces; and the Senate attended to these latter first. A short time previously a report had been made to the Senate by Marcus,[134] who had been despatched on a mission respecting the war that had broken out between Eumenes and Pharnaces, speaking highly of the moderation of Eumenes in every particular, and the grasping temper and insolence of Pharnaces. The Senate accordingly did not require any lengthened arguments; but, after listening to the ambassadors, answered that they would once more send legates to examine more minutely into the points in dispute between the kings. Then came in the ambassadors from the Lacedaemonian exiles, and with them the ambassadors from the citizens actually in the city; and after giving them a long hearing, the Senate expressed no disapproval of what had been done, but promised the exiles to write to the Achaeans on the subject of their restoration to their country. Some days afterwards, Bippus of Argos and his colleagues, sent by the Achaeans, entered the Senate with a statement as to the restoration of order in Messene; and the Senate, without showing displeasure at any part of the arrangement, gave the ambassadors a cordial reception....
[2.] When the ambassadors of the Spartan exiles arrived in the Peloponnese from Rome with a letter from the Senate to the Achaeans,Terms granted to the Messenians. desiring that measures should be taken for their recall and restoration to their country, the Achaeans resolved to postpone the consideration of the question until their own ambassadors should return. After making this answer, they caused the agreement between themselves and the Messenians to be engraved on a tablet: granting them, among other favours, a three years’ remission of taxes, in order that the damage done to their territory should fall upon the Achaeans equally with the Messenians.The request of the Spartan exiles refused. But when Bippus and his colleagues arrived from Rome, and reported that the letter in regard to the exiles was not due to any strong feeling on the part of the Senate, but to the importunity of the exiles themselves, the Achaeans voted to make no change....
[3.] Mount Haemus is close to the Pontus, the most extensive and loftiest of the ranges in Thrace,M. Haemus. Livy, 46, 21. which it divides into two nearly equal parts, from which a view of both seas may be obtained....[135]
[4.] In Crete there was the beginning of great troubles set in motion, if one should speak of “a beginning of troubles” in Crete:Crete in B.C. 182. See bk. 22, ch. 19. for owing to the persistency of civil wars and the acts of savagery practised against each other, beginning and end are much the same in Crete; and what appears to some people to be an incredible story is a spectacle of everyday occurrence there....