The Histories of Polybius, Vol. 2 (of 2)

by Polybius

[2.] While Attalus was engaged on this intrigue, Eumenes, fearing what would happen, sent his physician Stratius to Rome,Stratius is sent to dissuade Attalus from his meditated treason. putting him in possession of the facts and charging him to employ every means to prevent Attalus from following the advice of those who wished to ruin their kingdom. On arriving at Rome and getting Attalus by himself, he used a great variety of arguments to him (and he was a man of great sense and powers of persuasion), and at length, with much trouble, succeeded in his object, and in recalling him from his mad project. He represented to him that “he was already practically joint-king with his brother, and only differed from him in the fact that he wore no diadem, and was not called king, though in everything else he possessed an equal and identical authority: that in the future he was the acknowledged heir to the crown, and with no very distant prospect of possession; as the king, from the weak state of his health, was in constant expectation of his departure, and being childless could not, even if he wished it, leave the crown to any one else.” (For in fact that natural son of his, who afterwards succeeded to the crown, had not as yet been acknowledged.) “Above all, he was surprised at the hindrance Attalus was thus interposing to the measures necessary at that particular crisis. For they ought to thank heaven exceedingly if they proved able, even with hearty co-operation and unanimity, to repel the threatened attack of the Gauls; but if he should at such a time quarrel with and oppose his brother, it was quite clear that he would ruin the kingdom, and deprive himself both of his present power and his future expectations, and his other brothers also of the kingdom and the power they possessed in it.” By these and similar arguments Stratius dissuaded Attalus from taking any revolutionary steps.

[3.] Accordingly, when Attalus appeared before the Senate, he congratulated it on what had happened; expatiated on the loyalty and zeal shown by himself in the war with Perseus; and urged at some length that the Senate should send envoys to restrain the audacity of the Gauls, and compel them to confine themselves once more to their original boundaries. He also said something about the cities of Aeneus and Maronea, desiring that they might be given as a free gift to himself. But he said not a single word against the king, or about the partition of the kingdom. The senators, supposing that he would interview them privately on a future occasion upon these points, promised to send the envoys, and loaded him lavishly with the customary presents, and, moreover, promised him these cities. But when, after receiving these marks of favour, he at once left Rome without fulfilling any of its expectations, the Senate, though foiled in its hopes, had nothing else which it could do; but before he had got out of Italy it declared Embassy to Galatia. Aeneus and Maronea free cities,—thus rescinding its promise,—and sent Publius Licinius at the head of a mission to the Gauls. And what instructions these ambassadors had given to them it is not easy to say, but it may be guessed without difficulty from what subsequently happened. And this will be rendered clear from the transactions themselves.

[4.] There also came embassies from Rhodes, the first headed by Philocrates, the second by PhilophronFresh embassies from Rhodes, B.C. 167. See 29, [27]. and Astymedes. For when the Rhodians received the answer given to the embassy of Agesipolis immediately after the battle of Pydna, they understood the anger and threatening attitude of the Senate towards them, and promptly despatched these embassies. Astymedes and Philophron, observing in the course of public and private conversations the suspicions and anger entertained towards them at Rome, were reduced to a state of great discouragement and distress. Terror of the Rhodian envoys at the threat of war. But when one of the praetors mounted the Rostra and urged the people to declare war against Rhodes, then indeed they were beside themselves with terror at the danger that threatened their country. They assumed mourning garments, and in their various interviews with their friends dropped the tone of persuasion or demand, and pleaded instead, with tears and prayers, that they would not adopt any measure of supreme severity towards them. A few days afterwards Antony, one of the tribunes, introduced them to the Senate, and dragged the praetor who advised the war down from the Rostra. Philophron spoke first, and was followed by Astymedes; and, having thus uttered the proverbial “swan’s song,” they received an answer which, while freeing them from actual fear of war, conveyed a bitter and stern rebuke from the Senate for their conduct. Now Astymedes A criticism on the speech of the Rhodian Astymedes. considered himself to have made a good speech on behalf of his country, but did not at all satisfy the Greeks visiting or residing at Rome. For he afterwards published the speech containing his argument in defence, which, to all those into whose hands it fell, appeared absurd and quite unconvincing. For he rested his plea not alone on the merits of his country, but still more on an accusation of others. Comparing the good services done and the co-operation undertaken by the others, he endeavoured to deny or minimise them; while he exaggerated those of Rhodes as far above their actual amount as he could. The errors of others, on the contrary, he inveighed against in bitter and hostile terms, while those of the Rhodians he attempted to cloak and conceal, in order that, by this comparison, those of his own country might appear insignificant and pardonable, those of others grave and beyond excuse, “all of whom,” he added, “had already been pardoned before.” But this sort of pleading can in no circumstances be considered becoming to a statesman. Take the case of the betrayal of secrets. It is not those who, for fear or gain, turn informers that we commend; but those who endure any torture and punishment rather than involve an accomplice in the same misfortune. These are the men whom we approve and consider noble. But a man who, from some undefined alarm, exposes to the view of the party in power all the errors of others, and who recalls what time had obliterated from the minds of the ruling people, cannot fail to be an object of dislike to all who hear of it.

[5.] After receiving the above answer Philocrates and his colleagues immediately started home;Dismayed by this answer the Rhodians endeavour to propitiate the Senate. Livy, 45, 25. but Astymedes and his fellows stayed where they were and kept on the watch, that no report or observation against their country might be made unknown to them. But when this answer of the Senate was reported at Rhodes, the people, considering themselves relieved of the worst fear—that, namely, of war—made light of the rest, though extremely unfavourable. So true it ever is that a dread of worse makes men forget lighter misfortunes. They immediately voted a complimentary crown worth ten thousand gold pieces[174] to Rome, and appointed Theaetetus at once envoy and navarch to convey it at the beginning of summer, accompanied by an embassy under Rhodophon, to attempt in every possible way to make an alliance with the Romans. They acted thus because they wished that, if the embassy failed by an adverse answer at Rome, the failure might take place without the people having passed a formal decree, the attempt being made solely on the initiative of the navarch, and the navarch having by the law power to act in such a case.The astuteness of the Rhodian policy. For the fact was that the republic of Rhodes had been administered with such consummate statesmanship, that, though it had for nearly a hundred and forty years been engaged in conjunction with Rome in actions of the greatest importance and glory, it had never yet made an alliance with her. Nor ought I to omit stating the reason of this policy of the Rhodians. They wished that no ruler or prince should be entirely without hope of gaining their support or alliance; and they therefore did not choose to bind or hamper themselves beforehand with oaths and treaties; but, by remaining uncommitted, to be able to avail themselves of all advantages as they arose. But on this occasion they were much bent upon securing this mark of honour from Rome, not because they were anxious for the alliance, or because they were afraid of any one else at the time except the Romans, but because they wished, by giving an air of special importance to their design, to remove the suspicions of such as were inclined to entertain unfavourable thoughts of their state.Caunus, in Peraea, and Mylassa, in Caria, revolt. For immediately after the return of the ambassadors under Theaetetus, the Caunians revolted and the Mylassians seized on the cities in Eurōmus. And about the same time the Roman Senate published a decree declaring all Carians and Lycians free who had been assigned to the Rhodians after the war with Antiochus.The Senate declare Caria and Lycia free. See 22, [5]. The Caunian and Mylassian revolts were speedily put down by the Rhodians; for they compelled the Caunians, by sending Lycus with a body of soldiers, to return to their allegiance, though the people of Cibyra had come to their assistance; and in an expedition into Eurōmus they conquered the Mylassians and Alabandians in the field, these two peoples having combined their forces to attack Orthosia. But when the decree concerning the Lycians and Carians was announced they were once more in a state of dismay, fearing that their gift of the crown had proved in vain, as well as their hopes of an alliance....

[6.] I have already directed my readers’ attention to the policy of Deinon and Polyaratus.The three classes of men who in the various states got into trouble for their conduct during the Macedonian war. For Rhodes was not the only place which experienced grave danger and important changes. Nearly all the states suffered in the same way. It will therefore be instructive to take a review of the policy adopted by the statesmen in the several countries, and to ascertain which of them will be proved to have acted with wisdom, and which to have done otherwise: in order that posterity in similar circumstances of danger may, with these examples as models, so to speak, before their eyes, be able to choose the good and avoid the bad with a genuine insight; and may not in the last hour of their lives dishonour their previous character and achievements, from failing to perceive where the path of honour lies. There were, then, three different classes of persons who incurred blame for their conduct in the war with Perseus. One consisted of those who, while displeased at seeing the controversy brought to a decisive end, and the control of the world fall into the power of one government, nevertheless took absolutely no active steps for or against the Romans, but left the decision entirely to Fortune. A second consisted of those who were glad to see the question settled, and wished Perseus to win, but were unable to convert the citizens of their own states or the members of their race to their sentiments. And a third class consisted of those who actually succeeded in inducing their several states to change round and join the alliance of Perseus. Our present task is to examine how each of these conducted their respective policies.

[7.] In the last class were Antinous, Theodotus, and Cephalus, who induced the Molossians to join Perseus. These men,Antinous, Theodotus, and Cephalus of the Molossi are instances of the third class. when the results of the campaign went completely against them, and they found themselves in imminent danger of the worst consequences, put a bold face upon it and met an honourable death in the field. These men deserve our commendation for their self-respect, in refusing to allow themselves to lapse into a position unworthy of their previous life.

Again, in Achaia and Thessaly and Perrhaebia several persons incurred blame by remaining neutral,Several instances of the first class in Achaia Phthiotis, Thessaly, and Perrhaebia. on the ground that they were watching their opportunity, and were in heart on the side of Perseus; and yet they never let a word to that effect get abroad, nor were ever detected in sending letter or message to Perseus on any subject whatever, but conducted themselves with unexceptionable discretion. Such men as these therefore very properly determined to face judicial inquiry and stand their judgment, and to make every effort to save themselves. For it is quite as great a sign of cowardice to abandon life voluntarily when a man is conscious of no crime, from fear of the threats of political opponents or of the power of the conquerors, as it is to cling to life to the loss of honour.

Again, in Rhodes and Cos, and several other cities, there were men who favoured the cause of Perseus,Instances of the second class in Rhodes, Cos, and other places. and who were bold enough to speak in behalf of the Macedonians in their own cities, and to inveigh against the Romans, and to actually advise active steps in alliance with Perseus, but who were not able to induce their states to transfer themselves to alliance with the king. The most conspicuous of such men were in Cos the two brothers Hippias and Diomedon, and in Rhodes Deinon and Polyaratus.

[8.] And it is impossible not to view the policy of these men with disapproval. To begin with, all their fellow-citizens were aware of everything they had done or said; in the next place, the letters were intercepted and made public which were coming from Perseus to them, and from themselves to Perseus, as well as the messengers from both sides: yet they could not make up their minds to yield and put themselves out of the way, but still disputed the point. The result of this persistence and clinging to life, in the face of a desperate position, was that they quite ruined their character for courage and resolution, and left not the least ground for pity or sympathy in the minds of posterity. For being confronted with their own letters and agents, they were regarded as not merely unfortunate, but rather as shameless. One of those who went on these voyages was a man named Thoas. He had frequently sailed to Macedonia on a mission from these men, and when the decisive change in the state of affairs took place, conscious of what he had done, and fearing the consequences, he retired to Cnidos. But the Cnidians having thrown him into prison, he was demanded by the Rhodians, and on coming to Rhodes and being put to the torture, confessed his crime; and his story was found to agree with everything in the cipher of the intercepted letters, and with the despatches from Perseus to Deinon, and from Deinon and Polyaratus to him. Therefore it was a matter of surprise that Deinon persuaded himself to cling to life and submit to so signal an exposure.