CHAPTER IV STORY
Story is, in general, the narrative of a succession of incidents or events. It is a large, general form or device, useful, indeed inevitable, in all subjects. Like language itself, story is a universal medium, conveying the facts of history, of science, of life. Whenever we have the steps of any experience arranged according to any of the laws of subsequence or consequence, we have story; such as the story of the dandelion seed, the story of the life of Mary Stuart, the story of the invention of the steam engine, the story of a day in the city. Now, the narration of the events in mere chronological sequence is story. As soon as they are arranged in the order of cause and effect—or in any other chosen order; as soon as the narrative leads up to an end or a signal event; as soon as it shows that there has been for any purpose a selection and ordered arrangement of the steps or incidents, we have a story. The literary story—the story which is art—differs from other stories in the fact that in it the principle of selection and arrangement operates more thoroughly than in the others. A narrative detailing for technical purposes the steps of an occurrence in nature or in history must follow closely either the sequence of time or the order of cause and effect; and such a report cannot choose among the steps or incidents, but must as a matter of mere fairness, suppress nothing and heighten nothing. It is otherwise with the literary story. Here the incidents may be selected at the discretion of the author and arranged in whatever order may best serve to produce his effect; insignificant steps may be eliminated, certain steps may be elaborated and brought into higher light. The will of the artist and his artistic effect constitute a force which may abrogate the laws of cause and effect, or of precedence and subsequence in time.
The interest in story is instinctive and universal; the merest string of incidents will attract and hold attention. Interest and attention naturally increase and deepen with the greater organization of the material. It is this principle of organization that gives to literary stories some of their unique and distinctive values in education. No method of organization but that of story keeps the younger child's attention long enough and closely enough to carry him undistracted through a large whole. He cannot follow, as can his elders, the flow of emotion which constitutes the thread of continuity in a lyric; he cannot follow a train of thinking through an essay; but he can follow the run of a narrative through even a long story. This fact enables us to put him satisfactorily and pleasantly into the presence of a large organized bit of material, in which he can discriminate the parts, yet which he can grasp as a whole; which he can see as an entity beginning somewhere, proceeding in order, reaching an end.
The temptation to amplify the statement of the influence in the child's whole mental experience of this fostering and disciplining of his powers of attention is difficult to resist. But we will leave it with these few words in order to speak of the specifically artistic and literary results of this matter of structure in the story. It is a thing hard to insist upon as a matter of general theory, because written down in cold black and white it seems to convey the impression that emphasis is placed upon mere colorless organization; as if one obliged his children to make an analytical syllabus of their pleasant tale before he regarded it as taught. But it is no such dull thing. Beauty and economy of structure lie upon the very surface of the best bits of literature, and need but the most unobtrusive reinforcement from the teacher to work their effect of pleasure and discipline. This pleasure is an artistic product which should expand and develop with the child's reading, until, when he is a mature student, the formal structure of poem or story gives him the same aesthetic and moral satisfaction that he gets from a picture well composed, a monument well balanced. It is not a fancy or a mere pretty theory that a good story, taught as a structure, becomes a norm, a model, a clue to the child in the preservation of his own material, and in the arrangement of it economically and effectively. His attention is trained, his patience is rewarded, his taste refined, his judgment exercised and steadied, his imagination guided and channeled by his contact with a complete, beautiful, and logical creation, whose elements he can see and handle as he can those of the story.
From the point of view of the larger structure of the story its elements are the incidents. This term is employed in this chapter rather arbitrarily to designate those smallest separable units of progress by which a story goes forward. It does not necessarily designate a section of the story which records a happening; the introductory and explanatory paragraph we call an incident; a paragraph of description is an incident; the separable sections of the story as it moves are its incidents. A new incident begins when a certain aspect of the action closes, when a new day opens, a new person enters, a change of scene occurs, or even a shift from dialogue to narration; any of these and many other things may cause or signalize a new incident. Study for example, Grimm's Briar-Rose, which divides naturally and inevitably into ten separable incidents, and which exhibits a beautiful and artistic organization.
A teacher should master this aspect of every story he proposes to teach. He should know it intimately as a series of incidents; for these are the things he can manipulate as he uses the story—in case he must shorten it or dramatize it, or otherwise modify it to suit his needs. If he knows how to handle incidents, he may often by a little editing eliminate superfluous matter and convert a loose, overburdened, or merely long story into a usable bit of art.
Practically every story that has the length and dignity to justify its use for a class, gathers its incidents into movements that correspond to the three or five acts of a drama. There is something almost biologically necessary in at least three parts or movements in every organized narrative—Aristotle's obvious beginning, middle, and end. In a story it is but natural that we should have (1) a section presenting the people and their surroundings, the circumstances which call for or dictate the action; (2) the central event, the essential adventure; (3) the dénouement, conclusion, reconciliation, adjustment, or what not. These three movements are beautifully distinct in the Briar-Rose. It helps to impress upon the children the structure of the story if in the study of it these movements are brought to notice—quietly and unobtrusively, perhaps indicated by a mere pause in the telling, or on occasion, more deliberately by some other means. The story should not be so handled as to make the impression that there are abrupt gaps between the movements; rather these movements should be treated as essential parts of a larger composition. In the stories of the dramas the children may study, and in all such stories as they themselves dramatize, they will inevitably see that these stages or movements are essential and vital, dictating the organization of the material into acts.
Within the arrangement of the story as incidents and movements lies a deeper kind of organization which exhibits many kinds and degrees of complexity. A story may be a run of incidents that report mere activity. So deep and eager is the hunger for story, so unfailing is the primitive epic interest, that almost anybody's attention may be held for a long while by the recital of the merely juxtaposed incidents that constitute this story of activity. But there is no art in this; it is mere story-stuff, not a story. Under the manipulation of the literary artist, the tale-teller, it takes shape, shifts its incidents about, arranges its stages and emerges a created and organic thing, telling now of action, not of activity. It may be a long narrative, or it may be a mere anecdote. But it has a purpose and a plan, and it reaches an end. This straightforward, single-minded tale does not, however, give complete and final satisfaction. In the first place, it does not represent life, which never proceeds far by single, uninterrupted threads; events are interlinked and complicated, modified and diverted in many directions. In the second place, it does not satisfy the instinct of workmanship in the artist. Even the most primitive artist, the very folk itself, has this instinct of craftsmanship which expresses itself in the elaboration and enrichment of its product. In story this instinct displays itself in the more skilful arrangement of the incidents, looking ever to the heightening and deepening of effect, in the enrichment of the presentation by weaving together more than one action into a more and more complex whole. Such increased elaboration, and more conscious organization either in the arrangement of the incidents of a single action, or in the interweaving of two or more actions, gives the story a plot.