We had other trouble with our cows, for they were ravenous after salt. We neglected to “salt them.” Result: If any article containing the least incrustation of salt was left outside our cabins, the entire herd would gather about it at night, lick it, fight for its possession and keep up a steady grunting, stamping, lowing, and bellowing. They would eat clothing left out over night on the clothes-line to dry. In such manner and for such reason also would they eat through the cotton walls of our houses. Once, when away for three days attending a county convention at Sonora, on returning to my lone cabin, I found it a scene of ruin and desolation. A cow had eaten through the cloth wall on one side, and eaten her way out at the other, and had stopped long enough inside to eat up all my flour, rice and vegetables. Once, when moving my household effects from one cabin to another, on a wheelbarrow, I left it near the middle of the flat for a few minutes. On returning I saw a cow making off with my best coat. She held it in her mouth by one sleeve. On seeing me she started off on a run, still thus holding the sleeve in her mouth and making violent efforts to eject it. The coat-sleeve was a ruin when I did get it. She had chewed it for salt’s sake to the likeness of a fish net. Keeping cows did not make our fortunes at Swett’s. Then everybody said: “Keep hogs. They will feed on acorns and increase very rapidly. In a few years the plains and hills will groan under the burden of your pork.” So I bought hogs. I bought a sow and seven pigs. They gave me much to think of. Before I had owned them a week complaints concerning them came from neighboring miners, who owned no hogs. These pigs of mine broke through the cloth walls of the cabins and would consume the miner’s entire weekly stock of provisions in a few minutes. Then they would go outside and root from out the hot coals—his “Dutch oven,” wherein his bread was baking while he labored afar in his claim, and this bread when cooled they would also devour. I had, on buying these animals, engaged that they should “find themselves.”
There was no reasoning with the suffering miners in this matter. I argued that my pigs had a right to run at large, and that they should make their houses more secure. The miners argued that right or not right, they would shoot my pigs even if found near their cabins. If that was not sufficient, they might shoot me. Their positiveness in this matter was of an intense and violent character. There was no such thing as discussion with them on legal or equitable grounds. I think now that I and the pigs had law and right on our side, but the miners were in the majority and had might. Nor was this all. These pigs, seemingly recognizing my ownership, came home at night to sleep. They slept in a pile just outside my cabin door, and as the night air wafted down from the higher Sierra summits became cooler, the pigs on the outside of the pile became uncomfortable. Being uncomfortable they tried to get inside the pile. This the warm pigs inside resisted. The resistance was accompanied with squealing and grunting, which lasted all night long and disturbed my sleep. This pig pile consisted of a rind of cold and uncomfortable pigs and a core of warm and comfortable pigs, and there was a continual effort on the part of the cold porcine rind to usurp the places of the warm and comfortable porcine core. They gave me no rest, for when, with the warm morning sun, this uproar ceased, there came the season of complaint and threat from my plundered neighbors. Finally a cold storm chilled half of these pigs to death. I sold the remainder as quickly as possible to a ranchman who better understood the hog business.
During the receding of the waters after one of the annual spring freshets, I saw several hundred dollars in gold dust washed out near the base of a pine tree on the river’s bank, between Hawkins’ and Swett’s Bar, where probably it had years before been buried by some unknown miner. That is, I saw it after it had been washed out and found by another more fortunate miner. In all probability there are many thousands of dollars in dust so dug by hard-working hands and so buried in California, there to remain until the Last Day perhaps longer. Where’s the utility of resurrecting the “Root of all Evil” on the Last Day, just at the time when people in heaven or elsewhere are presumed to be able to get along without it? Yet it is a mysterious Providence that impels any poor fellow to dig his pile bury it for safekeeping, and then go off and die in some out-of-the-way place without being able to leave any will and testament as to the exact hole where his savings lay. Regarding buried treasure, there is a hill near Jamestown concerning which, years ago, there hovered a legend that it held somewhere thousands of dollars in dust, buried in the early days by a lone miner, who was, for his money’s sake, murdered in his cabin. They said that by the roots of many trees on that hillside it had been unsuccessfully dug for. Anyway, the miner left a memory and a hope behind him. That’s more than many do. If you want to leave a lasting recollection of yourself behind drop a hint from time to time ere you depart for “The Bright and Shining Shore” that you have interred $10,000 somewhere in a quarter section of land, you will then long be remembered and your money dug for.
CHAPTER XVII.
RED MOUNTAIN BAR.
The California mining camp was ephemeral. Often it was founded, built up, flourished, decayed, and had weeds and herbage growing over its site and hiding all of man’s work inside of ten years. Yet to one witnessing these changes it seemed the life of a whole generation. Of such settlements, Red Mountain Bar was one. Red Mountain lay three miles above Swett’s Bar, “up river.” I lived “off and on” at the “Bar” in its dying days. I saw it decay gently and peacefully. I saw the grass, trees, and herbage gradually creep in and resume their sway all over its site as they had done ere man’s interruption.
I lived there when the few “boys” left used daily, after the close of an unsuccessful river season, to sit in a row on a log by the river’s edge, and there, surveying their broken dam, would chant curses on their luck. The Bar store was then still in existence. Thompson was its proprietor. The stock on hand had dwindled down to whiskey. The bar and one filled bottle alone survived. On rainy nights, when the few miners left would gather about the stove Thompson would take down his fiddle, and fiddle and sing, “What can’t be cured must be endured,” or, “The King into his garden came; the spices smelt about the same”—a quotation of unknown authorship. Of neighbors, living in their cabins strung along the banks for half a mile above the store, there was Keen Fann, an aged mercantile and mining Chinaman, with a colony about him of lesser and facially indistinguishable countrymen of varying numbers. Second, “Old Harry,” an aged negro, a skilled performer on the bugle and a singer, who offered at times to favor us with what he termed a “little ditto.” He was the Ethiopic king of a knot of Kanakas gathered about him. Third, “Bloody Bill,” so-called from his frequent use of the sanguinary adjective, and, as may be guessed, an Englishman. Fourth, an old Scotchman, one of the Bar’s oldest inhabitants, who would come to the store with the little bit of gold dust, gathered after a hard day’s “crevicing” complaining that gold was getting as scarce as “the grace of God in the Heelands of Scotland.” Fifth, McFarlane, a white-bearded old fellow, another pioneer, who after a yearly venture into some strange and distant locality to “change his luck,” was certain eventually to drift back again to the Bar, which he regarded as home. Down the river, nestled high up in a steep and picturesque gulch, stood the buckeye-embowered cabin of old Jonathan Brown, the ditch tender, a great reader of weekly “story papers,” who lived like a boy in the literature of the Western Frontier Penny Awful, and who, coming to the store and perching himself on the counter, would sometimes break out in remarks about how “Them thar Indians got the better of ’em at last,” to the astonishment of the “boys,” who imagined at first that he referred to Indians in the locality, suggesting possibilities of a repetition of the great Oak Flat uprising of 1850.
At the “top of the hill,” a mile and a half away, stood the “Yankee Ranch,” kept by a bustling, uneasy, and rather uncomfortable man from Massachusetts, aided by his good-natured, easy-going son-in-law. One rainy winter’s day the “boys” congregated about Thompson’s store became seized with a whim for the manufacture of little pasteboard men turning grindstones, which, fastened to the stove, were impelled to action by the ascending current of hot air. So they smoked their pipes, and wrought all day until the area of stovepipe became thickly covered with little pasteboard men busily turning pasteboard grindstones. Then, George M. G., the son-in-law of the Yankee Ranch, came down the hill to borrow an axe. George was of that temperament and inclination to be of all things charmed with a warm stove on a cold, rainy day, a knot of good fellows about it, a frequent pipe of tobacco, maybe an occasional punch and the pleasing manufacture of hot-air-driven little pasteboard men turning pasteboard grindstones. He forgot his axe—sat down and began with the rest the manufacture of pasteboard men and grindstones. And he kept on till a late hour of the night, and stayed at the Bar all night and all the next day and that next night, until the stovepipe was covered to its very top with little men, all working away for dear life turning grindstones; and on the second day of his stay the exasperated father-in-law suddenly appeared and delivered himself in impatient invective with regard to such conduct on the part of a son-in-law sent forty-eight hours previously to borrow an axe. Such was the circle oft gathered on the long, rainy winter’s eve about the Thompson store stove. All smoked. Keen Fann frequently dropped in. He stood respectfully, as a heathen should in such a Christian assemblage, on its outer edge, or humbly appropriated some unoccupied keg, and for the rest—grinned. From his little piggy eyes to his double chin Keen’s face was a permanently settled grin.
Keen Fann had learned about twenty words of English and would learn no more. In his estimation, these twenty words, variously used, after a sort of grammatical kaleidoscopic fashion, seemed adequate to convey everything required. One of his presumed English expressions long puzzled the boys. Asking the price of articles at the store he would say: “Too muchee pollyfoot.” At last the riddle was correctly guessed. He meant: “Too much profit.”
For protection Keen Fann built his house opposite the store. The Mexicans were then attacking and robbing isolated bands of Chinamen. At one bar a few miles below, then deserted by the whites, the Chinese had inclosed their camp with a high stockade of logs. Yet one night they were attacked. The Mexicans besieged their fortress for hours, peppering them from the hillside with revolvers, and at last they broke through the Mongolian works and bore off all their dust and a dozen or more revolvers. Keen Fann’s castle was in dimensions not more than 12x15 feet, and in height two stories. Within it was partitioned off into rooms not much larger than dry-goods boxes. The hallways were just wide enough to squeeze through, and very dark. It was intensely labyrinthian, and Keen was always making it more so by devising new additions. No white man ever did know exactly where the structure began or ended. Keen was a merchant, dealing principally in gin, fish, and opium. His store was involved in this curious dwelling, all of his own construction. In the store was a counter. Behind it there was just room for Keen to sit down, and in front there was just room enough for the customer to turn around. When Keen was the merchant he looked imposing in an immense pair of Chinese spectacles. When he shook his rocker in the bank he took off these spectacles. He was a large consumer of his own gin. I once asked him the amount of his weekly allowance. “Me tink,” said he, “one gallun, hap (half).” From the upper story of the castle protruded a huge spear-head. It was made by the local blacksmith, and intended as a menace to the Mexican bandits. As they grew bolder and more threatening, Keen sent down to San Francisco and purchased a lot of old pawn-shop revolvers. These being received, military preparation and drill went on for several weeks by Keen and his forces. He practised at target-shooting, aimed at the mark with both eyes shut, and for those in its immediate vicinity with a most ominous and threatening waver of the arm holding the weapon. It was prophesied that Keen would kill somebody with that pistol. None ever expected that he would kill the proper person. Yet he did. One night an alarm was given. Keen’s castle was attacked. The “boys,” hearing the disturbance, grabbed their rifles and pistols, and sallied from the store. The robbers, finding themselves in a hornets’ nest, ran. By the uncertain light of a waning moon the Bar was seen covered with Chinamen gabbling and wildly gesticulating. Over the river two men were swimming. Keen, from the bank, pointed his revolver at one, shut his eyes and fired. One of the men crawled out of the water and tumbled in a heap among the boulders. The “boys” crossed, and found there a strange white man, with Keen’s bullet through his backbone.
I experienced about the narrowest escape of my life in a boat during a freshet on the Tuolumne crossing. I counted myself a good river boatman, and had just ferried over a Swett’s Bar miner. He had come to purchase a gallon of the native juice of the grape, which was then grown, pressed and sold at Red Mountain Bar. When he crossed with me he was loaded with it. Some of it was outside of him in a demijohn and some of it was inside. Indeed it was inside of us both. I set him across all right. On returning, by taking advantage of a certain eddy, one could be rushed up stream counter to the current coming down for a quarter of a mile, and at a very rapid rate. It was very exciting thus to be carried in an opposite direction, within ten feet of the great billowy swell coming down. It was a sort of sliding down hill without the trouble of drawing one’s sled up again. So I went up and down the stream. The Red Mountain wine meantime was working. Night came on, a glorious moon arose over the mountain tops, and I kept sliding up and down the Tuolumne. I became more daring and careless. So that suddenly in the very fury of the mid-stream billows I slipped off the stern sheets at a sudden dip of the boat and fell into the river. I was heavily clad in flannels and mining boots. Of my stay under water I recollect only the thought, “You’re in for it this time. This is no common baptism.” The next I knew I was clinging to a rock half a mile below the scene of the submergence. I had been swept under water through the Willow Bar, the walls of whose rocky channel, chiselled by the current of centuries, were narrower at the top than on the river-bed, and through which the waters swept in a succession of boils and whirlpools. Wet and dripping, I tramped to the nearest cabin, a mile and a half distant, and stayed there that night. Red Mountain Bar, on seeing the mishap, gave me up for lost—all but one man, who was negative on that point for the reason, as he alleged, that I was not destined to make the final exit by water. I reappeared the next morning at the Bar. When I told the boys that I had been swept through the Willow Bar they instituted comparisons of similarity in the matter of veracity betwixt myself and Ananias of old. It was the current impressions that no man could pass through the Willow Bar alive.