Moreover, there can be no doubt that in their eager pursuit of tangible results they lowered the ethical standards of the church. Wishing to open her doors as widely as possible to all men, and finding that they could not make all men saints, they brought down the requirements for admission to the average human level. One cannot take the denunciations of Jesuitical "casuistry" and "probabilism" at their face value, but one can find in Jesuit works on ethics, and in some of their early works, very dangerous compromises with the world. [Sidenote: Jesuitical compromises] One reads in their books how the bankrupt, without sinning mortally, may defraud his creditors of his mortaged goods; how the servant may be excused for pilfering from his master; how a rich man may pardonably deceive the tax-collector; how the adulteress may rightfully deny her sin to her husband, even on oath.[1] Doubtless these are extreme instances, but that they should have been possible at all is a melancholy warning to all who would, even for pious ends, substitute inferior imitations for genuine morality.
[1] Substantiation of these statements in excerpts from Jesuit works of moral theology, printed in C. Mirbt: Quellen zur Geschichte des Papst-tums[3], 1911, pp. 447 ff.
SECTION 5. THE INQUISITION AND INDEX
Not only by propaganda appealing to the mind and heart did the Catholic church roll back the tides of Reformation and Renaissance, but by coercion also. In this the church was not alone; the Protestants also persecuted and they also censored the press with the object of preventing their adherents from reading the arguments of their opponents. But the Catholic {412} church was not only more consistent in the application of her intolerant theories but she almost always assumed the direction of the coercive measures directly instead of applying them through the agency of the state. Divided as they were, dependent on the support of the civil government and hampered, at least to some slight extent, by their more liberal tendencies, the Protestants never had instrumentalities half as efficient or one-tenth as terrible as the Inquisition and the Index.
The Inquisition was a child of the Middle Ages. For centuries before Luther the Holy Office had cauterized the heretical growths on the body of Mother Church. The old form was utilized but was given a new lease of life by the work it was called upon to perform against the Protestants. Outside of the Netherlands the two forms of the Inquisition which played the largest part in the battles of the sixteenth century were the Spanish and the Roman.
[Sidenote: Spanish Inquisition]
The Inquisition was licensed in Spain by a bull of Sixtus IV of 1478, and actually established by Ferdinand and Isabella in Castile in 1480, and soon afterwards in their other dominions. It has sometimes been said that the Spanish Inquisition was really a political rather than an ecclesiastical instrument, but the latest historian of the subject, whose deep study makes his verdict final, has disposed of this theory. Though occasionally called upon to interfere in political matters, this was exceptional. Far more often it asserted an authority and an independence that embarrassed not a little the royal government. On the other hand it soon grew so great and powerful that it was able to ignore the commands of the popes. On account of its irresponsible power it was unpopular and was only tolerated because it was so efficient in crushing out the heresy that the people hated.
{413} [Sidenote: Procedure]
The annals of its procedure and achievements are one long record of diabolical cruelty, of protracted confinement in dungeons, of endless delay and browbeating to break the spirit, of ingenious tortures and of racked and crushed limbs and of burning flesh. In mitigation of judgment, it must be remembered that the methods of the civil courts were also cruel at that time, and the punishments severe.
As the guilt of the suspected person was always presumed, every effort was made to secure confession, for in matters of belief there is no other equally satisfactory proof. Without being told the nature of his crime or who was the informant against him, the person on trial was simply urged to confess. An advocate was given him only to take advantage of his professional relations with his client by betraying him. The enormous, almost incredible procrastination by which the accused would be kept in prison awaiting trial sometimes for five or ten or even twenty years, usually sufficed to break his spirit or to unbalance his mind. Torture was first threatened and then applied. All rules intended to limit its amount proved illusory, and it was applied practically to any extent deemed necessary, and to all classes; nobles and clergy were no less obnoxious to it than were commons. Nor was there any privileged age, except that of the tenderest childhood. Men and women of ninety and boys and girls of twelve or fourteen were racked, as were young mothers and women with child. Insanity, however, if recognized as genuine, was considered a bar to torture.