“During the time I was in office,” he writes, “I advised three wars, the Danish, the Bohemian, and the French; but every time I have first made clear to myself whether the war, if successful, would bring a prize of victory worth the sacrifices which every war requires, and which now are so much greater than in the last century. ... I have never looked at international quarrels which can only be settled by a national war from the point of view of the Göttingen student code; ... but I have always considered simply their reaction on the claim of the German people, in equality with the other great states and powers of Europe, to lead an autonomous political life, so far as is possible on the basis of our peculiar national capacity.” In 1863 he writes to von der Goltz, then German ambassador in Paris: “The question is whether we are a great power or a state in the German federation, and whether we are conformably to the former quality to be governed by a monarch, or, as in the latter case would be at any rate admissible, by professors, district judges, and the gossips of the small towns. The pursuit of the phantom of popularity in Germany which we have been carrying on for the last forty years has cost us our position in Germany and in Europe; and we shall not win this back again by allowing ourselves to be carried away by the stream in the persuasion that we are directing its course, but only by standing firmly on our legs and being, first of all, a great power and a German federal state afterward.”
After Napoleon and the interminable elocutionary squabbles of the German states, first, for constitutional rights, and, second, for some basis of unity among themselves, which were the two main streams of political activity, there were three main steps in the formation of the now existing empire: first, in 1866, the North German Confederation under the presidency of Prussia and excluding Austria; second, the conclusion of treaties, 1866-1867, between the North German Confederation and the south German states; third, the formal union of the north and south German states as an empire in 1871.
Although the Holy Roman Empire ceased to exist legally in 1806, it is to be remembered that as a fiction weighing still upon the imagination of German politicians, it did not wholly disappear until the war between Prussia and Austria, for then Prussia fought not only Austria but Bavaria, Würtemberg, Saxony, Hanover, Nassau, Baden, and the two Hesse states, and at Sadowa in Bohemia the war was settled by the defeat of the Austrians before they could be joined by these allies, who were disposed of in detail. Frankfort was so harshly treated that the mayor hanged himself, and the Prussianizing of Hanover has never been entirely forgiven, and the claimants to the throne in exile are still the centre of a political party antagonistic to Prussia. The taking over of north Schleswig, of Hanover, Hesse-Cassel, and Nassau by Prussia after the Austrian war was according to the rough arbitrament of conquest. “Our right,” replied Bismarck to the just criticism of this spoliation, “is the right of the German nation to exist, to breathe, to be united; it is the right and the duty of Prussia to give the German nation the foundation necessary for its existence.” In taking Alsace-Lorraine from France, Bismarck insisted that this was a necessary barrier against France and that Germany’s possession of Metz and Strassburg were necessities of the situation also.
The history of German unity is the biography of Bismarck. Otto Eduard Leopold von Bismarck was born in Schönhausen, in that Mark of Brandenburg which was the cradle of the Prussian monarchy, on the first of April, 1815. His grandfather fought at Rossbach under the great Frederick. He was confirmed in Berlin in 1831 by the famous pastor and theologian, Schleiermacher, and maintained all his life that without his belief in God he would have found no reason for his patriotism or for any serious work in life.
He matriculated as a student of law and science at Göttingen in May, 1832, and later at Berlin in 1834. He was a tall, large-limbed, blue-eyed young giant, the boldest rider, the best swordsman, and the heartiest drinker of his day. He is still looked upon in Germany as the typical hero of corps student life, and his pipe, or his Schläger, or his cap, or his Kneipe jacket is preserved as the relic of a saint. His was not the tepid virtue born of lack of vitality. One has but to remember Augustine and Origen and Ignatius Loyola, to recall the fact that the preachers of salvation, the best of them, have generally had themselves to tame before they mastered the world.
This youth Bismarck must have had some vigorous battles with Bismarck before he married Johanna Friederika Charlotte Dorothea Eleanore von Puttkamer, July 28, 1847, much against the wishes of her parents, and settled down to his life-work. As was said of John Pym, “he thought it part of a man’s religion to see that his country was well governed,” and his country became his passion. Like most men of intense feeling, he loved few people and loyally hated many. More men feared and envied him than liked him. His wife, his sister, his king, a student friend, Keyserling, and the American, Motley, shared with his country his affection. Germany might well take it to heart that it was Motley the American who was of all men dearest to her giant creator. The same type of American would serve her better to-day than any other, did she only know it! In 1849 he was elected to the Prussian Chamber. In 1852 a whiff of the old dare-devil got loose, and he fought a duel with Freiherr von Vincke.
In 1852 he is sent on his first responsible mission to Vienna, and found there the traditions of the Metternich diplomacy still ruling. What Napoleon had said of Metternich he no doubt remembered: “Il ment trop. Il faut mentir quelquefois, mais mentir tout le temps c’est trop!” for he adopted quite the opposite policy in his own diplomatic dealings.
In 1855 he became a member of the upper house of Prussia, and in 1859 is sent as minister to St. Petersburg. In May, 1862, he is sent as minister to Paris, and learns to know, and not greatly to admire, the third Napoleon and his court.
On the 23d of September, 1862, he is appointed Staats-minister, and a week later thunders out his famous blood-and-iron speech. On October the 8th, 1862, he is definitely named Minister President and Minister for Foreign Affairs.
William I had succeeded his brother as king. He was a soldier and a believer in the army, and wished to spend more on it, and to lengthen the time of service with the colors to three years. The legislature opposed these measures. A minister was needed who could bully the legislature, and Bismarck was chosen for the task. He spent the necessary money despite the legislative opposition, pleading that a legislature that refused to vote necessary supplies had ipso facto laid down its proper functions, and the king must take over the responsibilities of government that they declined to exercise. The cavalry boots were beginning to trample their way to Paris, and to the crowning of an emperor.