Whether he forgave Doctor Jameson for this act of folly remains a mystery. Personally I have always held that there must have un cadavre entre eux. No friendship could account for the strange relations which existed between these two men, one of whom had done so much to harm the other. At first it would have seemed as if an individual of the character of Cecil Rhodes would never have brought himself to forgive his confederate for the clumsiness with which he had handled a matter upon which the reputation of both of them depended, in the present as well as in the future. But far from abandoning the friend who had brought him into such trouble, he remained on the same terms of intimacy as before, with the difference, perhaps, that he saw even more of him than before the Raid. It seemed as if he wanted thus to affirm before the whole world his faith in the man through whom his whole political career had been wrecked.
The attitude of Rhodes toward Jameson was commented upon far and wide. The Dutch party in Cape Town saw in it a mere act of bravado into which they read an acknowledgment that, strong as was the Colossus, he was too weak to tell his accomplices to withdraw from public sight until the ever-increasing difficulties with the Transvaal—which became more and more acute after the Raid—had been settled in some way or other between President Kruger and the British Government. Instead of this Rhodes seemed to take a particular pleasure in parading the trust he declared he had in Doctor Jameson, and to consult him publicly upon almost all the political questions which were submitted to him for consideration. This did not mean that he followed the advice which he received, because, so far as I was able to observe, this was seldom the case.
To add to the contrariness of the situation, Rhodes always seemed more glad than anything else if he heard someone make an ill-natured remark about the Doctor, or when anything particularly disagreeable occurred to the latter. An ironic smile used to light up Rhodes' face and a sarcastic chuckle be heard. But still, whenever one attempted to explain to him that the Raid had been an unforgivable piece of imprudence, or hazarded that Jameson had never been properly punished for it, Rhodes invariably took the part of this friend of his younger days, and would never acknowledge that Doctor Jim's desire to enter public life as a member of the Cape Parliament ought not to be gratified.
On his side, Doctor Jameson was determined that the opportunity to do so should be offered to him, and he used Rhodes' influence in order to obtain election. He knew very well that without it his candidature would have no chance.
Later on, when judging the events which preceded the last two years of Rhodes' life, many people expressed the opinion that Jameson, being a physician of unusual ability, was perfectly well aware that his friend was not destined to live to a very old age, and therefore wished to obtain from him while he could all the political support he required to establish his career as the statesman he fully believed he was. In fact, Doctor Jameson had made up his mind to outlive the odium of the Raid, and to become rehabilitated in public opinion to the extent of being allowed to take up the leadership of the party which had once owned Rhodes as its chief. By a strange freak of Providence, helped no doubt by an iron will and opportunities made the most of, Jameson, who had been the great culprit in the mad adventure of the Raid, became the foremost man in Cape Colony for a brief period after the war, while Rhodes, who had been his victim, bore the full consequences of his weakness in having permitted himself to be persuaded to look through his fingers on the enterprise.
Rhodes never recovered any real political influence, was distrusted by English and Dutch alike, looked upon with caution by the Cape Government, and with suspicion even among his followers. The poor man had no friends worthy of the name, and those upon whom he relied the most were the first to betray his confidence. Unfortunately for himself, he had a profound contempt for humanity, and imagined himself capable of controlling all those whom he had elected to rule. He imagined he could turn and twist anyone according to his own impulses. In support of this assertion let me relate an incident in which I played a part.
When the Boer War showed symptoms of dragging on for a longer time than expected, some Englishmen proposed that Rhodes should be asked to stand again for Prime Minister, to do which he resolutely refused. Opinions, however, were very much divided. Some people declared that he was the only man capable of conciliating the Dutch and bringing the war to a happy issue. Others asserted that his again taking up the reins of Government would be considered by the Afrikander Bond—which was very powerful at the time—as an unjustifiable provocation which would only further embitter those who had never forgiven Rhodes for the Raid.
A member of the Upper House of Legislature, whom I used to see often, and who was a strong partisan of Rhodes, determined to seek advice outside the House, and went to see an important political personage in Cape Town, one of those who frequented Groote Schuur and who posed as one of the strongest advocates of Rhodes again becoming the head of the Government presided over by Sir Alfred Milner. What was the surprise of my friend when, instead of finding a sympathising auditor, he heard him say that he considered that for the moment the return of Rhodes at the head of affairs would only complicate matters; that it was still too soon after the Raid; that his spirit of animosity in regard to certain people might not help to smooth matters at such a critical juncture; and that, moreover, Rhodes had grown very morose and tyrannical, and refused to brook any contradiction. Coming from a man who had no reason to be friendly with Rhodes, the remarks just reported would not have been important, but proceeding from a personage who was continually flattering Rhodes, they struck me as showing such considerable duplicity that I wrote warning Rhodes not to attach too much importance to the protestations of devotion to his person that the individual in question was perpetually pouring down upon him. The reply which I received was absolutely characteristic: "Thanks for your letter. Never mind what X— says. He is a harmless donkey who can always make himself useful when required to do so."
The foregoing incident is enlightening as to the real nature of Cecil Rhodes. His great mistake was precisely in this conviction that he could order men at will, and that men would never betray him or injure him by their false interpretation of the directions which it pleased him to give them. He considered himself so entirely superior to the rest of mankind that it never struck him that inferior beings could turn upon him and rend him, or forget the obedience to his orders which he expected them to observe. He did not appreciate people with independence, though he admired them in those rare moments when he would condescend to be sincere with himself and with others; but he preferred a great deal the miserable creatures who always said "yes" to all his vagaries; who never dared to criticise any of his instructions or to differ from any opinions which he expressed. Sometimes he uttered these opinions with a brutality that did him considerable harm, inasmuch as it could not fail to cause repugnance among any who listened to him, but were not sufficiently acquainted with the peculiarities of his character to discern that he wanted simply to scare his audience, and that he did not mean one single word of the ferocious things he said in those moments when he happened to be in a particularly perverse mood, and when it pleased him to give a totally false impression of himself and the nature of his convictions in political and public matters.
It must not be lost sight of when judging Mr. Rhodes that he had been living for the best part of his life among people with whom he could not have anything in common except the desire to make money in the shortest time possible. He was by nature a thinker, a philosopher, a reader, a man who belonged to the best class of students, those who understand that one's mind wants continually improving and that it is apt to rust when not kept active. His companions in those first years which followed upon his arrival in South Africa would certainly not have appreciated any of the books the reading of which constituted the solace of the young man who still preserved in his mind the traditions of Oxford. They were his inferiors in everything: intelligence, instruction, comprehension of those higher problems of the soul and of the mind which always interested him even in the most troubled and anxious moments of his life. He understood and realised that this was the fact, and this did not tend to inspire him with esteem or even with consideration for the people with whom he was compelled to live and work.