Confessions of the Czarina

by Princess Catherine Radziwill

How long this kind of thing would have gone on it is difficult to say if Mr. Stolypine, who was at the time Prime Minister, had not had his attention drawn toward the activity of the “Prophet.” Not knowing very well what to make of the conflicting reports which were brought to him, he expressed one day the desire to meet Raspoutine. After the interview he uttered his famous phrase:

“The only use the man could be put to was to light the furnace of the house he was living in.”

The words were repeated, of course, to the person whom they concerned, and they proved the death sentence of Stolypine, because his “removal” by fair or by foul means was decided immediately after he had uttered them. Stolypine, however, in spite of his apparent disdain for the strange personality of Raspoutine, was far too clever not to realize that the constant presence of this man by the side of the Empress of Russia was likely to lead to gossip of a dangerous kind, if not to various complications. He tried at first to get rid of him by diplomatic means, and enrolled the sympathies of the Grand-Duchess Elisabeth, the eldest sister of Alexandra Feodorowna, who, by reason of her having embraced a religious life, was in possession of great respect everywhere and could say what she liked to the Czar as well as to the Czarina. The Prime Minister explained to her that it was to the highest degree harmful for the reputation of the Imperial dynasty in general to see its heads give way to a superstition which only evoked ridicule on the part of reasonable people. Elisabeth Feodorowna promised that she would try what she could do, but after a while she had to acknowledge that at the first words she had spoken concerning the advisability of sending Raspoutine back to his native village of Pokrowskoye in Siberia the Empress had interrupted her so angrily that she had not been able to go on with the conversation.

Stolypine was not a man to stop at half-measures. He asked no one’s law or leave, and in virtue of his powers as Prime Minister he had the “Prophet” exiled from the capital at twenty-four hours’ notice.

Raspoutine wished to communicate with the Empress as soon as the order to leave St. Petersburg was signified to him, but he was prevented from doing so by his friend, Manassavitch-Maniuloff, who assured him that it would be far wiser not to murmur, and to accept the decree of banishment issued against him; because in that way he would acquire far more sympathy than would be the case if he rebelled; besides, in his absence it would be relatively easy to play upon the nervous temperament of the Empress to such an extent that after he had been recalled he would never stand again the risk of a second dismissal. This was accordingly done and Alexandra Feodorowna found herself alone, deprived of the possibility of going on with religious practices that had gradually assumed the character of those indulged in by that sect of the Khlystys to which Raspoutine belonged.

By a strange coincidence, which was nothing but a coincidence because, weak and foolish as was Anna Wyrubewa, she did not lend herself to the conspiracy which was so falsely attributed to her, which in reality did not exist, the conspiracy of drugging the little Cesarewitsch for the purpose of proving to his mother that he could not be well so long as Raspoutine was not there to pray for him—the child suddenly sickened in a more dangerous manner than ever before. The poor Empress again went out of her mind. She used to cry aloud that God was punishing her for not having known how to protect His “Prophet,” and things of the same kind. At last the baby grew better, and the Court could remove to the Crimea, where it was hoped he would more rapidly recover than in the damp climate of St. Petersburg. It was during this journey that Stolypine was murdered by secret police agents, a crime in which it was generally believed that Raspoutine, together with his accomplices, had been mixed up. The Empress, who had hated the Prime Minister ever since she had ascertained that it was he who had banished her favorite, did not disarm even in the presence of death, and it was related that she publicly prided herself upon having persuaded the Emperor not to attend the funeral of the man who had died for him, but to leave Kieff for Livadia on the eve of the day when it was to take place.

She had become very bitter just then, and she never missed any opportunity which presented itself to show her want of affection for the Imperial Family, as well as her contempt for the Russian people. The morganatic marriage of the only brother of Nicholas II., the Grand-Duke Michael, which took place at about that time, procured her a new occasion to prove the unbounded influence which since the birth of her son she had acquired over the mind of the weak Emperor, and to exercise her revengeful feelings in an unexpected manner. This marriage, so much must be conceded, was of a nature to give rise to unpleasantness, and could not in any case have been viewed with favorable eyes either by the Czar or by the Imperial Family. The lady had already been divorced twice, and the fact of her last husband having been an officer in the same regiment as the Grand Duke was also a reason why the match would have been disapproved of in any case. But, on the other hand, Michael Alexandrowitch, in uniting himself to the woman who had captivated his heart and his fancy, was acting as a man of honor, considering several facts which made it almost imperative for him not to forsake a person who had sacrificed much for his sake. It would certainly have been sufficient to oblige him to leave the army and to reside for some time abroad as a punishment, and no one imagined that worse could befall him.

The Empress had always intensely disliked her brother-in-law, who would have been Regent of the Empire in case the Czar had died before the Heir to the Throne had reached his majority, and she determined to make use of the opportunity which had arisen to vent her bad feelings on a man in whom she saw a rival to the claims of her own son. She induced Nicholas II. to deprive the Grand Duke of his fortune as well as of his civil rights, and to make out of him a ward in chancery. The scandal was immense, and it did not procure any friends for Alexandra Feodorowna.

In the mean while the Cesarewitsch sickened again, and the frantic mother implored Anna Wyrubewa to write to Raspoutine and to implore the latter to work a miracle of some kind in favor of her son. The “Prophet” replied that he would pray with all his heart for the child, but that he doubted very much whether this would avail, because the Empress had neglected her duties in regard to the Almighty and forgotten to continue the practices of mortification and of devotion she had been wrapped up in the whole time he had been near her to urge her to go on with them. Alexandra Feodorowna could not stand this last reproach, and she forthwith started to implore the Czar to recall the “Prophet.” But Nicholas II. had been warned against him quite recently and refused to grant her request. This brought about a renewal of tears and hysterics on the part of the Czarina, and at last, one day that she was alone with Anna, she unburdened her soul to the latter, exclaiming that she knew her beloved boy was going to die and that it would be her fault, ending her confession with the agonized cry:

“My son! I must save my son!”