The territory which they inhabit extends from Big Sioux River, between the Missouri and the Mississippi, down the latter to Rock River, and northwards to Elk River; then westwards, in a line which includes the sources of St. Peter's River, and reaches the Missouri below the Mandan villages, stretches down it, crosses it near Heart River, and includes the whole country on the western bank, to the Black Hills about Teton River, as far as Shannon River. The Sioux are divided into several branches, which all speak the same language, with some deviations. 149 Three principal branches live on the Missouri, viz., the Yanktons, or Yanktoans, the Tetons, or Titoans, and the Yanktonans, or Yanktoanons. The Mende-Wakan-Toann, or the people of the Spirit Lake, and some others, live on the Mississippi. All these branches together are, as Major Long says, divided by the traders into two great classes—the Gens du Lac and the Gens du Large; i.e., those who live near the Spirit Lake, and are now chiefly found on the banks of the Mississippi, and those who roam about in the prairies. The Yanktoanons are said to constitute one-fifth of all the Dacotas, and the Tetons the half of the whole nation.[265]
The Dacotas roam as far as the territory of the Puncas, over the Black Hills, to the Arkansa, and westwards to the Rocky Mountains, into the territory of the Crows, on the Yellow Stone River, &c. Pike makes them, as well as the Pawnees, descend from the Tartars; but many objections may be made to this notion, as the affinity of the North Americans and the people of Asia is not proved, and the resemblance between them appears to be very limited. In general, these Indians have more strongly-marked countenances and higher cheek-bones than many other tribes on the Missouri, nor are their features so regular or pleasing, yet there is no considerable difference in their physiognomy. Bradbury says they are much inferior in stature to the Osages, Mandans, and Puncas, and by no means so robust; but this assertion must be very much restricted, because there are many tall men among the Dacotas. The Yanktons live in Sioux Agency, or the furthest down the Missouri, among which tribe we now were. All these Dacotas of the Missouri, as well as most of those of the Mississippi, are only hunters, and, in their excursions, always live in portable leather tents. Only two branches of them are exceptions to this rule, especially the Wahch-Pe-Kutch, on the Mississippi, who cultivate maize and other plants, and therefore live in fixed villages. All these Indians have great numbers of horses and dogs, the latter of which often serve them as food. The Dacotas, on the Missouri, were formerly dangerous enemies to the Whites. Bradbury calls them blood-thirsty savages; whereas now, with the exception of the Yanktonans, they bear a very good character, and constantly keep peace with the Whites. Pike seems to have too high an idea of their valour; at least, this is the opinion now entertained on the Missouri. Such of these Indians as reside near the Whites, are frequently connected with them by marriages, and depend on them for support. They then become negligent hunters, indolent, and, consequently, poor. This was partly the case at Sioux Agency, where they rarely possessed more than two horses. One of the most considerable men among them, wholly devoted to the Whites, was Wahktageli, called the Big Soldier, a tall, good-looking man, about sixty years of age, with a high aquiline nose, and large animated eyes. Besides him, there were several elderly, and some slender young men of this nation, here. They had, in general, a rather narrow, oval countenance, narrow, long eyes, and aquiline, or straight, well-formed noses; their colour was a dark brown. They wore their hair hanging down long over the shoulders, and often plaited en queue; the older men, however, let it hang loosely, cut off a little below the 150 neck, and turned back from the forehead. Younger people generally wore it parted, a large lock hanging down on the nose; young men had the upper part of the body only wrapped in their large white or painted buffalo hides. They had long strings of blue and white wampum shells in their ears; some of them wore one, two, or three feathers, which were partly stripped till towards the point.[266]
Method of wearing hair
Mr. Bodmer having expressed a wish, immediately on the arrival of the Big Soldier, to paint his portrait at full length, he appeared in his complete state dress. His face was painted red with vermilion, and with short, black, parallel, transverse stripes on the cheeks. On his head he wore long feathers of birds of prey, which were tokens of his warlike exploits, particularly of the enemies he had slain. They were fastened in a horizontal position with strips of red cloth. In his ears he wore long strings of blue glass beads, and, on his breast, suspended from his neck, the great silver medal of the United States. His leather leggins, painted with dark crosses and stripes, were very neatly ornamented with a broad embroidered stripe of yellow, red, and sky-blue figures, consisting of dyed porcupine quills, and his shoes were adorned in the same manner. His buffalo robe was tanned white, and he had his tomahawk or battle-axe in his hand.[267] He appeared to stand very willingly as a 151 model for Mr. Bodmer, and remained the whole day in the position required, which, in general, the Indians find it difficult to do. The remainder of these people were now entirely without ornaments, naked, and the upper parts of their bodies not at all painted, but only wrapped in their buffalo robes. On their backs they carried their quivers, which were made of leather, in which their arrows are kept; they carry their bows in their hands.[268]
Bows, arrows, and quiver
The features of the women resembled, on the whole, those we have already described, yet their faces, for the most part, were not so broad and flat as those of the Saukies, or Musquake women, and some were even pretty. The tents of the Sioux are high pointed cones, made of strong poles, covered with buffalo skins, closely sewed together. These skins are scraped on both sides, so that they become as transparent as parchment, and give free admission to the light. At the top, where the poles meet, or cross each other, there is an opening, to let out the smoke, which they endeavour to close by a piece of the skin covering of the tent, fixed to a separate pole standing upright, and fastened to the upper part of the covering on the side from which the wind blows. The door is a slit, in the front of the tent, which is generally closed by another piece of buffalo hide, stretched upon a frame.[269] A small fire is kept up in the centre of the tent. Poles are stuck in the ground, near the tent, and utensils of various kinds are suspended from them. There are, likewise, stages, on which to hang the newly-tanned hides; others, with gaily-painted parchment pouches and bags,[270] on some of which they hang their bows, arrows, quivers, leather shields, spears, and war clubs.