Most of the Indians in our cabin were stout, tall men, except Mato-Topé, who was of middle stature, and rather slim. I shall have occasion to say more, in the sequel, of this brave and distinguished chief. They had their weapons, such as muskets, bows, war clubs, and battle axes, in their hands, and also fans of eagles' wings, and wore buffalo robes, which, on the inner side, are painted reddish-brown, or white, and adorned with coloured figures. They let their hair hang down at length, considering it as an ornament. Sometimes it is divided into plaits, and daubed with a reddish clay. However, I refrain, at present, from describing these Indians, of whom I shall have occasion to speak more at length. The Mandans, Manitaries, and Crows, of which tribe there were now seventy tents about the fort, differ very little from each other in their appearance and dress; they are, however, taller than the Indians on the Missouri whom we had before seen, and their features more regular than those of the Sioux.
We soon went on shore, and examined the numerous assemblage of brown Indian figures, of whom the women and children, in numerous groups, were sitting on the ground; the men, some on horseback, some on foot, were collected around, and making their observations on the white strangers. Here we saw remarkably tall and handsome men, and fine dresses, for they had all done their utmost to adorn themselves. The haughty Crows[323] rode on beautiful panther skins, with red cloth under them, and, as they never wear spurs, had a whip of elk's horn in their hand. These mounted warriors, with their diversely painted faces, feathers in their long hair, bow and arrows slung across their backs, and with a musket or spear in their hands, the latter of which is merely for show, were a novel and highly interesting scene. This remarkable assembly gazed at the strangers with curiosity, and we conversed with them by signs, but soon proceeded to the fort, which is built on a smaller scale, on a plan similar to that of all the other trading posts or forts of the Company. It is about the size of the Sioux Agency, but more rudely constructed. Immediately behind the fort there were, in the prairies, seventy leather tents of the Crows, which we immediately visited.[324]
The tents of the Crows are exactly like those of the Sioux, and are set up without any regular order. On the poles, instead of scalps, there were small pieces of coloured cloth, chiefly red, floating like streamers in the wind. We were struck with the number of wolf-like dogs of all colours, of which there were certainly from 500 to 600 running about. They all fell upon the strangers, and it was not without difficulty that we kept them off by throwing stones, in which 173 some old Indian women assisted us. We then proceeded about 300 paces in a north-west direction from the fort, up the Missouri, to the principal village of the Mandans, Mih-Tutta-Hang-Kush.[325] This village consisted of about sixty large hemispherical clay huts, and was surrounded with a fence of stakes, at the four corners of which conical mounds were thrown up, covered with a facing of wicker-work, and embrasures, which serve for defence, and command the river and the plain. We were told that these cones or block-houses were not erected by the Indians themselves, but by the Whites. Three miles further up the river, and on the same bank, is the second village of the Mandans, called Ruhptare, consisting of about thirty-eight clay huts, which we could not then visit for want of time. In the immediate vicinity of the principal village, the stages, on which these Indians, like the Sioux, place their dead, lay scattered.[326]
Sioux burial stages
Around them were several high poles, with skins and other things hanging on them, as offerings to the lord of life, Omahank-Numakshi, or to the first man, Numank-Machana.[327] The three villages of the Manitaries (gros ventre) nation, whose language is totally different from that of the Mandans, are situated about fifteen miles higher up on the same side of the river, and most of their inhabitants had come on this day to the Mandan villages.[328]
The view of the prairie around Fort Clarke was at this time highly interesting. A great number of horses were grazing all round; Indians of both sexes and all ages were in motion; we were, every moment, stopped by them, obliged to shake hands, and let them examine us on all sides. This was sometimes very troublesome. Thus, for example, a young warrior took hold of my pocket compass which I wore suspended by a ribbon, and attempted to take it by force, to hang as an ornament round his neck. I refused his request, but the more I insisted in my refusal, the more importunate he became. He offered me a handsome horse for my compass, 174 and then all his handsome clothes, and arms into the bargain, and as I still refused, he became angry, and it was only by the assistance of old Charbonneau, that I escaped a disagreeable and, perhaps, violent scene. On returning to the steamer we there found a numerous company of Indians, some smoking, others wrapped in their blankets, and asleep on the floor.
Mr. Sandford, the sub-agent of the Mandans, Manitaries, and Crows, had a conference with Eripuass (the rotten belly), the distinguished chief of the latter. We accompanied Mr. Sandford to this meeting. Eripuass, a fine tall man, with a pleasing countenance, had much influence over his people; being in mourning he came to the fort in his worst dress, his hair cut close, and daubed with clay. Charbonneau acted as interpreter in the Manitari language. Mr. Sandford recommended to the chief continued good treatment of the white people who should come to his territory, hung a medal round his neck, and, in the name of the government, made him a considerable present of cloth, powder, ball, tobacco, &c., which this haughty man received without any sign of gratitude; on the contrary, these people consider such presents as a tribute due to them, and a proof of weakness. The Crows, in particular, as the proudest of the Indians, are said to despise the Whites. They do not, however, kill them, but often plunder them. At nightfall we visited Eripuass in his tent. The whole camp of the Crows was now filled with horses, some with their foals, all which had been driven in, to prevent their being stolen. This nation, consisting of 400 tents, is said to possess between 9,000 and 10,000 horses, some of which are very fine. The dogs were partly taken into the tents, and we were less exposed to their attacks than in the day time, yet still we had to fight our way through them. The interior of the tent itself had a striking effect. A small fire in the centre gave sufficient light; the chief sat opposite the entrance, and round him many fine tall men, placed according to their rank, all with no other covering than a breech-cloth. Places were assigned to us on buffalo hides near the chief, who then lighted his Sioux pipe, which had a long flat tube, ornamented with bright yellow nails, made each of us take a few puffs, holding the pipe in his hand, and then passed it round to the left hand. After Charbonneau had continued the conversation for some time in the Manitari language, we suddenly rose and retired, according to the Indian customs.
The Crows are called by the Mandans, Hahderuka, by the Manitaries, Haideroka; they themselves call their own tribe Apsaruka. The territory in which they move about is bounded, to the north or north-west, by the Yellow Stone River, and extends round Bighorn River, towards the sources of Chayenne River and the Rocky Mountains. These Indians are a wandering tribe of hunters, who neither dwell in fixed villages, like the Mandans, Manitaries, and Arikkaras, nor make any plantations except of tobacco, which, however, are very small. About six years ago, the Crows are said to have had only 1,000 warriors, at present they are reckoned at 1,200. They roam about with their leather tents, hunt the buffalo, and other wild animals, and have many horses and dogs, which, however, they never use for food. They are said to possess more 175 horses than any other tribe of the Missouri, and to send them in the winter to Wind River, to feed on a certain shrub, which soon fattens them. The Crow women are very skilful in various kinds of work, and their shirts and dresses of bighorn leather, embroidered and ornamented with dyed porcupine quills, are particularly handsome, as well as their buffalo robes, which are painted and embroidered in the same manner. I shall speak, in the sequel, of their large caps of eagles' feathers, and of their shields, which are ornamented with feathers and paintings,[329] and other articles. The men make their weapons very well, and with much taste, especially their large bows, covered with the horn of the elk or bighorn, and often with the skin of the rattle-snake. I have represented a beautiful quiver of this nation, adorned with rosettes of porcupine quills.[330] In stature and dress these Indians correspond, on the whole, with the Manitaries, both having been originally one and the same people, as the affinity of their languages proves. Long hair is considered as a great beauty, and they take great pains with it. The hair of one of their chiefs, called Long Hair, was ten feet long, some feet of which trailed on the ground when he stood upright.[331] The enemies of the Crows are the Chayennes, the Blackfeet, and the Sioux; their allies are the Mandans and Manitaries. With the latter they bartered their good horses for European goods, but the American Fur Company has now established a separate trading post for them on the Yellow Stone River, which is called Fort Cass.[332]