But on the following day, when some of the soldiers went out into the fields and laid hands on the fruit, the general inflicted corporal punishment of no casual sort upon them, and he called all the army together and spoke as follows: "This using of violence and the eating of that which belongs to others seems at other times a wicked thing only on this account, that injustice is in the deed itself, as the saying is; but in the present instance so great an element of detriment is added to the wrongdoing that—if it is not too harsh to say so—we must consider the question of justice of less account and calculate the magnitude of the danger that may arise from your act. For I have disembarked you upon this land basing my confidence on this alone, that the Libyans, being Romans from of old, are unfaithful and hostile to the Vandals, and for this reason I thought that no necessaries would fail us and, besides, that the enemy would not do us any injury by a sudden attack. But now this your lack of self-control has changed it all and made the opposite true. For you have doubtless reconciled the Libyans to the Vandals, bringing their hostility round upon your own selves. For by nature those who are wronged feel enmity toward those who have done them violence, and it has come round to this that you have exchanged your own safety and a bountiful supply of good things for some few pieces of silver, when it was possible for you, by purchasing provisions from willing owners, not to appear unjust and at the same time to enjoy their friendship to the utmost. Now, therefore, the war will be between you and both Vandals and Libyans, and I, at least, say further that it will be against God himself, whose aid no one who does wrong can invoke. But do you cease trespassing wantonly upon the possessions of others, and reject a gain which is full of dangers. For this is that time in which above all others moderation is able to save, but lawlessness leads to death. For if you give heed to these things, you will find God propitious, the Libyan people well-disposed, and the race of the Vandals open to your attack."

With these words Belisarius dismissed the assembly. And at that time he heard that the city of Syllectus was distant one day's journey from the camp, lying close to the sea on the road leading to Carthage, and that the wall of this city had been torn down for a long time, but the inhabitants of the place had made a barrier on all sides by means of the walls of their houses, on account of the attacks of the Moors, and guarded a kind of fortified enclosure; he, accordingly, sent one of his spearmen, Boriades, together with some of the guards, commanding them to make an attempt oh the city, and, if they captured it, to do no harm in it, but to promise a thousand good things and to say that they had come for the sake of the people's freedom, that so the army might be able to enter into it. And they came near the city about dusk and passed the night hidden in a ravine. But at early dawn, meeting country folk going into the city with waggons, they entered quietly with them and with no trouble took possession of the city. And when day came, no one having begun any disturbance, they called together the priest and all the other notables and announced the commands of the general, and receiving the keys of the entrances from willing hands, they sent them to the general.

On the same day the overseer of the public post deserted, handing over all the government horses. And they captured also one of those who are occasionally sent to bear the royal responses, whom they call "veredarii"[49] ; and the general did him no harm but presented him with much gold and, receiving pledges from him, put into his hand the letter which the Emperor Justinian had written to the Vandals, that he might give it to the magistrates of the Vandals. And the writing was as follows: "Neither have we decided to make war upon the Vandals, nor are we breaking the treaty of Gizeric, but we are attempting to dethrone your tyrant, who, making light of the testament of Gizeric, has imprisoned your king and is keeping him in custody, and those of his relatives whom he hated exceedingly he put to death at the first, and the rest, after robbing them of their sight, he keeps under guard, not allowing them to terminate their misfortunes by death. Do you, therefore, join forces with us and help us in freeing yourselves from so wicked a tyranny, in order that you may be able to enjoy both peace and freedom. For we give you pledges in the name of God that these things will come to you by our hand." Such was the message of the emperor's letter. But the man who received this from Belisarius did not dare to publish it openly, and though he shewed it secretly to his friends, he accomplished nothing whatever of consequence.

XVII

And Belisarius, having arrayed his army as for battle in the following manner, began the march to Carthage. He chose out three hundred of his guards, men who were able warriors, and handed them over to John, who was in charge of the expenditures of the general's household; such a person the Romans call "optio."[50] And he was an Armenian by birth, a man gifted with discretion and courage in the highest degree. This John, then, he commanded to go ahead of the army, at a distance of not less than twenty stades, and if he should see anything of the enemy, to report it with all speed, so that they might not be compelled to enter into battle unprepared. And the allied Massagetae he commanded to travel constantly on the left of the army, keeping as many stades away or more; and he himself marched in the rear with the best troops. For he suspected that it would not be long before Gelimer, following them from Hermione, would make an attack upon them. And these precautions were sufficient, for on the right side there was no fear, since they were travelling not far from the coast. And he commanded the sailors to follow along with them always and not to separate themselves far from the army, but when the wind was favouring to lower the great sails, and follow with the small sails, which they call "dolones,"[51] and when the wind dropped altogether to keep the ships under way as well as they could by rowing.

And when Belisarius reached Syllectus, the soldiers behaved with moderation, and they neither began any unjust brawls nor did anything out of the way, and he himself, by displaying great gentleness and kindness, won the Libyans to his side so completely that thereafter he made the journey as if in his own land; for neither did the inhabitants of the land withdraw nor did they wish to conceal anything, but they both furnished a market and served the soldiers in whatever else they wished. And accomplishing eighty stades each day, we completed the whole journey to Carthage, passing the night either in a city, should it so happen, or in a camp made as thoroughly secure as the circumstances permitted. Thus we passed through the city of Leptis and Hadrumetum and reached the place called Grasse, three hundred and fifty stades distant from Carthage. In that place was a palace of the ruler of the Vandals and a park the most beautiful of all we know. For it is excellently watered by springs and has a great wealth of woods. And all the trees are full of fruit; so that each one of the soldiers pitched his tent among fruit-trees, and though all of them ate their fill of the fruit, which was then ripe, there was practically no diminution to be seen in the fruit.

But Gelimer, as soon as he heard in Hermione that the enemy were at hand, wrote to his brother Ammatas in Carthage to kill Ilderic and all the others, connected with him either by birth or otherwise, whom he was keeping under guard, and commanded him to make ready the Vandals and all others in the city serviceable for war, in order that, when the enemy got inside the narrow passage at the suburb of the city which they call Decimum,[52] they might come together from both sides and surround them and, catching them as in a net, destroy them. And Ammatas carried this out, and killed Ilderic, who was a relative of his, and Euagees, and all the Libyans who were intimate with them. For Hoamer had already departed from the world.[53] And arming the Vandals, he made them ready, intending to make his attack at the opportune moment. But Gelimer was following behind, without letting it be known to us, except, indeed, that, on that night when we bivouacked in Grasse, scouts coming from both armies met each other, and after an exchange of blows they each retired to their own camp, and in this way it became evident to us that the enemy were not far away. As we proceeded from there it was impossible to discern the ships. For high rocks extending well into the sea cause mariners to make a great circuit, and there is a projecting headland,[54] inside of which lies the town of Hermes. Belisarius therefore commanded Archelaus, the prefect, and Calonymus, the admiral, not to put in at Carthage, but to remain about two hundred stades away until he himself should summon them. And departing from Grasse we came on the fourth day to Decimum, seventy stades distant from Carthage.

XVIII

And on that day Gelimer commanded his nephew Gibamundus with two thousand of the Vandals to go ahead of the rest of the army on the left side, in order that Ammatas coming from Carthage, Gelimer himself from the rear, and Gibamundus from the country to the left, might unite and accomplish the task of encircling the enemy with less difficulty and exertion. But as for me, during this struggle I was moved to wonder at the ways of Heaven and of men, noting how God, who sees from afar what will come to pass, traces out the manner in which it seems best to him that things should come to pass, while men, whether they are deceived or counsel aright, know not that they have failed, should that be the issue, or that they have succeeded, God's purpose being that a path shall be made for Fortune, who presses on inevitably toward that which has been foreordained. For if Belisarius had not thus arranged his forces, commanding the men under John to take the lead, and the Massagetae to march on the left of the army, we should never have been able to escape the Vandals. And even with this planned so by Belisarius, if Ammatas had observed the opportune time, and had not anticipated this by about the fourth part of a day, never would the cause of the Vandals have fallen as it did; but as it was, Ammatas came to Decimum about midday, in advance of the time, while both we and the Vandal army were far away, erring not only in that he did not arrive at the fitting time, but also in leaving at Carthage the host of the Vandals, commanding them to come to Decimum as quickly as possible, while he with a few men and not even the pick of the army came into conflict with John's men. And he killed twelve of the best men who were fighting in the front rank, and he himself fell, having shewn himself a brave man in this engagement. And the rout, after Ammatas fell, became complete, and the Vandals, fleeing at top speed, swept back all those who were coming from Carthage to Decimum. For they were advancing in no order and not drawn up as for battle, but in companies, and small ones at that; for they were coming in bands of twenty or thirty. And seeing the Vandals under Ammatas fleeing, and thinking their pursuers were a great multitude, they turned and joined in the flight. And John and his men, killing all whom they came upon, advanced as far as the gates of Carthage. And there was so great a slaughter of Vandals in the course of the seventy stades that those who beheld it would have supposed that it was the work of an enemy twenty thousand strong.

At the same time Gibamundus and his two thousand came to Pedion Halon, which is forty stades distant from Decimum on the left as one goes to Carthage, and is destitute of human habitation or trees or anything else, since the salt in the water permits nothing except salt to be produced there; in that place they encountered the Huns and were all destroyed. Now there was a certain man among the Massagetae, well gifted with courage and strength of body, the leader of a few men; this man had the privilege handed down from his fathers and ancestors to be the first in all the Hunnic armies to attack the enemy. For it was not lawful for a man of the Massagetae to strike first in battle and capture one of the enemy until, indeed, someone from this house began the struggle with the enemy. So when the two armies had come not far from each other, this man rode out and stopped alone close to the army of the Vandals. And the Vandals, either because they were dumbfounded at the courageous spirit of the man or perhaps because they suspected that the enemy were contriving something against them, decided neither to move nor to shoot at the man. And I think that, since they had never had experience of battle with the Massagetae, but heard that the nation was very warlike, they were for this reason terrified at the danger. And the man, returning to his compatriots, said that God had sent them these strangers as a ready feast. Then at length they made their onset and the Vandals did not withstand them, but breaking their ranks and never thinking of resistance, they were all disgracefully destroyed.